Abstract
The absence of theoretical perspectives in International Relations originating
in the worldviews and experiences of human geographies outside the West has
elicited persistent calls in the discipline for homegrown theoretical frameworks
based on indigenous practices and intellectual sensibilities. Responding to the
veritable marginalization of non-Western viewpoints in the discipline belying
the plurality of global experiences, a diverse range of studies on homegrown
theorizing has ensued. Inasmuch as the initial step in any social theorizing
is pertinent to concepts, studies of homegrown theorizing have necessarily
engaged conceptual cultivation by drawing on local conceptual resources. Most
of these studies, nonetheless, have evinced an analytical proclivity to forge an
exclusive and immutable semantic affiliation between concepts and what they
signify. Transmuting conceptual indigeneity into conceptional idiosyncrasy,
this insular practice of homegrown theorizing can incur manifold degenerative
shortcomings. On the other hand, in the lexicon of international relations,
influence is a ubiquitous word which is yet to be rigorously conceptualized. By
virtue of imparting indigenous properties, a systematic conceptual cultivation of
influence is propounded in this study, which arguably transcends the prohibitive
semantic inflexibility and associated shortcomings of conceptual exclusivity in
homegrown theorizing.