Research Article
BibTex RIS Cite

Ovidius’un Tomis’teki Sürgün Hayatı ve Göçebe Kabileler Üzerine Gözlemleri

Year 2023, Volume: 11, 165 - 182, 21.06.2023

Abstract

Publius Ovidius Naso, Augustus’un fermanı ile MS 8 yılının Aralık ayında 51 yaşındayken sürgün edilmiştir. Sürgün edilme sebebi tam olarak bilinmese de onun, Augustus’un doğrudan tepkisine yol açabilecek, kusurlu bir davranışından kaynaklanma ihtimali yüksek gözükmektedir. Ovidius’un sürgün yeri olarak Moesia Eyaleti sınırları içinde Tuna Nehri Haliçi’nin biraz kuzeyine düşen Tomis (Constantza/Dobrogea) kenti seçilmiştir. Ovidius hayatının sonuna kadar burada yaşamak zorunda kalmıştır. Roma ile karşılaştırıldığında sert kış şartlarına sahip olan kentin çevresinde göçebe hayat tarzlarını devam ettiren Getae, Sarmatae ve İskitler (Scythae) gibi kabile toplulukları yaşamaktadır. Ovidius sürgün cezasından kurtulmak için af dilekçeleri olarak nitelendirilebilecek şiir şeklinde üç eser yazmıştır: Tristia/Ağıtlar, Epistulae ex Ponto/Karadeniz’den Mektuplar ve Ibis. Ovidius bu eserlerinde Tomis’te kış mevsiminin çok sert ve uzun sürdüğünü gerek yağmalar gerek iklim koşulları nedeniyle kentte sürekli kıtlık yaşandığını iddia etmektedir. Bu makalede Ovidius’un sürgün cezasından kurtulmak için yukarıda bahsedilen üç eserinde içinde bulunduğu hayat koşullarını bilerek kötü gösterdiğine ve hatta bölgede düşmanca tavırlar sergileyen İskit varlığını abarttığına dair kanıtlar ortaya konulacaktır.

Supporting Institution

Muğla Sıtkı Koçman Üniversitesi

References

  • Arslan M. 2007, Mitradates VI Eupator: Roma’nın Büyük Düşmanı. İstanbul.
  • Batty R. M. 1990, The Peoples of the Lower Tuna and Rome (Phd Thesis). Oxford.
  • Batty R. M. 1994, “On Getic and Sarmatian Shores: Ovid’s Account of the Tuna Lands”. Historia: Zeitschrift für Alte Geschichte XLIII/1, 88-111.
  • Claassen J. M. 1987, “Error and The Imperial Household: An Angry God and The Exiled Ovid’s Fate”. Acta Classica XXX, 31-47.
  • Claassen J. M. 1999, Displaced Persons: The Literature of Exile from Cicero to Boethius. London.
  • Danov C. M. 1960, “Thracian Penetration into the Greek Cities on the West Coast of the Black Sea”. Klio XXXVIII, 75-80.
  • Davisson M. H. T. 1983, “Sed sum quam medico notior ipse mihi: Ovid’s Use of Some Conventions in the Exile Epistles”. Classical Antiquity II/2, 171-182.
  • Durmuş İ. 2012, Sarmatlar. Ankara.
  • Evans H. B. 1983, Publica Carmina: Ovid’s Books from Exile. Lincoln/London.
  • Fitton Brown A. D. 1985, “The Unreality of Ovid’s Tomitan Exile”. Liverpool Classical Monthly X, 18-22.
  • Fraenkel H. 1945, Ovid: A Poet Between Two Worlds. Berkeley/Los Angeles.
  • Gaertner J. F. 2007, “Ovid and the ‘Poetics of Exile’: How exilic is Ovid’s exile poetry?”. Ed. J. F. Gaertner, Writing Exile: The Discourse of Displacement in Greco-Roman Antiquity and Beyond. Leiden, 155-172.
  • Gardiner Garden J. 1989, “Ateas and Theopompus”. Journal of Hellenic Studies CIX, 29-40.
  • Grebe S. 2010, “Why Did Ovid Associate His Exile with a Living Death?”. Classical World CIII/4, 491-509.
  • Green P. 1982, “Ovid in Tomis”. Grand Street II/1, 116-125.
  • Harmatta J. 1950, Studies on the History of the Sarmatians. Budapest.
  • Hart T. C. 2017, Beyond the River, under the Eye of Romen Ethnographic Landscapes, Imperial Frontiers, and the Shaping of a Danubian Borderland (Phd Thesis). University of Michigan.
  • Hofmann H. 1987, “The Unreality of Ovid’s Tomitan exile once again”. Liverpool Classical Montly XII/2, 23. http://uploads.worldlibrary.net/uploads/pdf/20121106192032ovidpoemsfromexilepdf_pdf.pdf
  • Hutchinson G. O. 2017, “Some New and Old Light on the Reasons for Ovid’s Exile”. Zeitschrift für Papyrologie und Epigraphik CCIII, 76-84.
  • Ivantchik A. I. 2017, “A New Dedication from Olbia and the Problems of City Organization and of Greco-Barbarian Relations in the 1st Century AD”. Ancient Civilizations from Scythia to Siberia XXIII, 189-209.
  • Jones C. P. 2016, “An Inscription from Istros and Ovid’s Last Poems”. Zeitschrift für Papyrologie und Epigraphik CC, 122-132.
  • Keskin L. 2010, Sürgün Sonrası Eserlerinde Ovidius’un Ruh Hali ve İmparator Augustus ile Çatışması. Yayımlanmamış Yüksek Lisans Tezi, İstanbul Üniversitesi. İstanbul.
  • Khazanov A. M. 2015, “Scythians and their Neighbours”. Eds. R. Amitai & M. Biran, Nomads as Agents of Cultural Change: The Mongols and Their Eurasian Predecessors. Honolulu, 32-49.
  • Kleymeonov A. A. 2018, “Scythian Campaign of Philip II: A Problem of Reconstruction and Localisation”. Space and Culture, India VI/2, 94-101.
  • Kline A. S. 2003 (Trans.), Ovid: The Poems of Exile.
  • Matei Popescu F. 2017, “Ovid at Tomis: The Early History of the Left Pontus under the Roman Rule”. Civiltà Romana: Rivista pluridisciplinare di studi su Roma anticae le sue interpretazioni IV, 17-27.
  • McGowan M. M. 2009, Ovid in Exile. Power and Poetic Redress in the Tristia and Epistulae ex Ponto. Leiden/Boston.
  • Michalopoulos A. N. 2019, “Asking the right questions in Ovid Tristia 1,8”. Paideia LXXIV, 575-583.
  • Nagle B. R. 1980, The Poetics of Exile: Program and Polemic in the Tristia and Epistulae ex Ponto. Brussels.
  • Oliver J. H. 1965, “Athens and Roman Problems around Moesia”. Greek, Roman and Byzantine Studies VI, 51-55.
  • Papazoğlu F. 1978, The Central Balkan Tribes in Pre-Roman Time. Amsterdam.
  • Petersen A. N. 1996, Ovid’s Wife in the Tristia and Epistulae Ex Ponto: Transforming Erotic Elegy into Conjugal Elegy (MA Thesis). The University of Minnesota.
  • Poulter A. 1980, “Rural Communities (vici and komai) and their Role in the Organization of the limes in Moesia Inferior”. Eds. W. S. Hanson & L. J. F. Keppie, Roman Frontier Studies 1979, Papers presented to the 12. International Congress of Roman Frontier Studies, B.A.R. International Studies 71. Oxford, 729-744.
  • Ramsby T. R. 2001, Barbarians in the Early Empire: Representations of Otherness in Ovid (Phd Thesis). Indiana University.
  • Ramsby T. R. 2018, “Ovid as ethnographer in the epistulae Ex Ponto”. Bulletin of the Institute of Classical Studies LXI/2, 33-44.
  • Ruck C. A. P. 2001, The Great Gods of Samothrake and the Cult of the Little People. Berkeley.
  • Shaw B. 1983, “Eaters of Flesh, Drinkers of Milk: The Ancient Mediterranean Ideology of the Pastoral Nomad”. Ancient Society XIV, 5-31.
  • Stolyarik E. 2001, “Sythians in the West Pontic Area: New Numismatic Evidence”. American Journal of Numismatics XIII, 21-34.
  • Syme R. 1934, “Lentulus and the Origin of Moesia”. Journal of Roman Studies XXIV, 113-137.
  • Syme R. 1978, History in Ovid. Oxford.
  • Syme R. 1986, Augustan Aristocracy. Oxford.
  • Thibault J. C. 1964, The Mystery of Ovid’s Exile. Berkeley.
  • Thomas R. F. 1982, Lands and Peoples in Roman Poetry and the Ethnographical Tradition. Cambridge.
  • Üstün A. 2013, “Kargaşa Esnasında Tarih Yazmak: Geç Roma Müverrihlerinde İskit ve Hun Etnonimlerinin Kullanımı Üzerine”. Karadeniz Araştırmaları XXXVII, 1-13.
  • Wilkes J. J. 1983, “Romans, Dacians and Sarmatians”. Eds. B. Hartley & J. Wacher, Rome and her Northern Frontiers. Papers presented to Sheppard Frere. Gloucester, 255-289.
  • Williams G. D. 1994, Banished Voices: Readings in Ovid’s Exile Poetry. Cambridge.
  • Zahariade M. 2006, Scythia Minor: A History of a Later Roman Province (284-681). Amsterdam.

Ovid’s Life of Exile in Tomis and His Observations on the Nomadic Tribes

Year 2023, Volume: 11, 165 - 182, 21.06.2023

Abstract

Publius Ovidius Naso was exiled by the edict of Augustus at the age of 51 in December 8 A.D. Although the exact reason for his exile is not known, it seems likely that it was due to a fault for behaviour against Augustus that led to this direct reaction. The city of Tomis (Constanta/Dobrogea), which falls a little north of the Danube River Golden Horn, was chosen as the place of exile of Ovidius. He had to live here for the rest of his life. As compared to Rome, this city not only had harsh winter conditions, but at the same time, tribes such as Getae, Sarmatae and Scythae (Scythians) lived in its vicinity, who continued in their nomadic lifestyles. While in exile, Ovidius wrote three works in the form of poetry, which can also be described as apologetic letters: Tristia/Laments, Epistulae ex Ponto/ Letters from the Black Sea and Ibis. In these poems, he claims that the winter conditions in Tomis are very harsh and long-lasting, and that food shortages occurred in the city due to both plundering and raids and from the climatic conditions. In this study, evidence is brought forward that Ovidius in the above-mentioned three works aimed at misrepresenting his conditions of life and even exaggerated the existence of the hostile Scythians in the vicinity, in order to free himself from exile.

References

  • Arslan M. 2007, Mitradates VI Eupator: Roma’nın Büyük Düşmanı. İstanbul.
  • Batty R. M. 1990, The Peoples of the Lower Tuna and Rome (Phd Thesis). Oxford.
  • Batty R. M. 1994, “On Getic and Sarmatian Shores: Ovid’s Account of the Tuna Lands”. Historia: Zeitschrift für Alte Geschichte XLIII/1, 88-111.
  • Claassen J. M. 1987, “Error and The Imperial Household: An Angry God and The Exiled Ovid’s Fate”. Acta Classica XXX, 31-47.
  • Claassen J. M. 1999, Displaced Persons: The Literature of Exile from Cicero to Boethius. London.
  • Danov C. M. 1960, “Thracian Penetration into the Greek Cities on the West Coast of the Black Sea”. Klio XXXVIII, 75-80.
  • Davisson M. H. T. 1983, “Sed sum quam medico notior ipse mihi: Ovid’s Use of Some Conventions in the Exile Epistles”. Classical Antiquity II/2, 171-182.
  • Durmuş İ. 2012, Sarmatlar. Ankara.
  • Evans H. B. 1983, Publica Carmina: Ovid’s Books from Exile. Lincoln/London.
  • Fitton Brown A. D. 1985, “The Unreality of Ovid’s Tomitan Exile”. Liverpool Classical Monthly X, 18-22.
  • Fraenkel H. 1945, Ovid: A Poet Between Two Worlds. Berkeley/Los Angeles.
  • Gaertner J. F. 2007, “Ovid and the ‘Poetics of Exile’: How exilic is Ovid’s exile poetry?”. Ed. J. F. Gaertner, Writing Exile: The Discourse of Displacement in Greco-Roman Antiquity and Beyond. Leiden, 155-172.
  • Gardiner Garden J. 1989, “Ateas and Theopompus”. Journal of Hellenic Studies CIX, 29-40.
  • Grebe S. 2010, “Why Did Ovid Associate His Exile with a Living Death?”. Classical World CIII/4, 491-509.
  • Green P. 1982, “Ovid in Tomis”. Grand Street II/1, 116-125.
  • Harmatta J. 1950, Studies on the History of the Sarmatians. Budapest.
  • Hart T. C. 2017, Beyond the River, under the Eye of Romen Ethnographic Landscapes, Imperial Frontiers, and the Shaping of a Danubian Borderland (Phd Thesis). University of Michigan.
  • Hofmann H. 1987, “The Unreality of Ovid’s Tomitan exile once again”. Liverpool Classical Montly XII/2, 23. http://uploads.worldlibrary.net/uploads/pdf/20121106192032ovidpoemsfromexilepdf_pdf.pdf
  • Hutchinson G. O. 2017, “Some New and Old Light on the Reasons for Ovid’s Exile”. Zeitschrift für Papyrologie und Epigraphik CCIII, 76-84.
  • Ivantchik A. I. 2017, “A New Dedication from Olbia and the Problems of City Organization and of Greco-Barbarian Relations in the 1st Century AD”. Ancient Civilizations from Scythia to Siberia XXIII, 189-209.
  • Jones C. P. 2016, “An Inscription from Istros and Ovid’s Last Poems”. Zeitschrift für Papyrologie und Epigraphik CC, 122-132.
  • Keskin L. 2010, Sürgün Sonrası Eserlerinde Ovidius’un Ruh Hali ve İmparator Augustus ile Çatışması. Yayımlanmamış Yüksek Lisans Tezi, İstanbul Üniversitesi. İstanbul.
  • Khazanov A. M. 2015, “Scythians and their Neighbours”. Eds. R. Amitai & M. Biran, Nomads as Agents of Cultural Change: The Mongols and Their Eurasian Predecessors. Honolulu, 32-49.
  • Kleymeonov A. A. 2018, “Scythian Campaign of Philip II: A Problem of Reconstruction and Localisation”. Space and Culture, India VI/2, 94-101.
  • Kline A. S. 2003 (Trans.), Ovid: The Poems of Exile.
  • Matei Popescu F. 2017, “Ovid at Tomis: The Early History of the Left Pontus under the Roman Rule”. Civiltà Romana: Rivista pluridisciplinare di studi su Roma anticae le sue interpretazioni IV, 17-27.
  • McGowan M. M. 2009, Ovid in Exile. Power and Poetic Redress in the Tristia and Epistulae ex Ponto. Leiden/Boston.
  • Michalopoulos A. N. 2019, “Asking the right questions in Ovid Tristia 1,8”. Paideia LXXIV, 575-583.
  • Nagle B. R. 1980, The Poetics of Exile: Program and Polemic in the Tristia and Epistulae ex Ponto. Brussels.
  • Oliver J. H. 1965, “Athens and Roman Problems around Moesia”. Greek, Roman and Byzantine Studies VI, 51-55.
  • Papazoğlu F. 1978, The Central Balkan Tribes in Pre-Roman Time. Amsterdam.
  • Petersen A. N. 1996, Ovid’s Wife in the Tristia and Epistulae Ex Ponto: Transforming Erotic Elegy into Conjugal Elegy (MA Thesis). The University of Minnesota.
  • Poulter A. 1980, “Rural Communities (vici and komai) and their Role in the Organization of the limes in Moesia Inferior”. Eds. W. S. Hanson & L. J. F. Keppie, Roman Frontier Studies 1979, Papers presented to the 12. International Congress of Roman Frontier Studies, B.A.R. International Studies 71. Oxford, 729-744.
  • Ramsby T. R. 2001, Barbarians in the Early Empire: Representations of Otherness in Ovid (Phd Thesis). Indiana University.
  • Ramsby T. R. 2018, “Ovid as ethnographer in the epistulae Ex Ponto”. Bulletin of the Institute of Classical Studies LXI/2, 33-44.
  • Ruck C. A. P. 2001, The Great Gods of Samothrake and the Cult of the Little People. Berkeley.
  • Shaw B. 1983, “Eaters of Flesh, Drinkers of Milk: The Ancient Mediterranean Ideology of the Pastoral Nomad”. Ancient Society XIV, 5-31.
  • Stolyarik E. 2001, “Sythians in the West Pontic Area: New Numismatic Evidence”. American Journal of Numismatics XIII, 21-34.
  • Syme R. 1934, “Lentulus and the Origin of Moesia”. Journal of Roman Studies XXIV, 113-137.
  • Syme R. 1978, History in Ovid. Oxford.
  • Syme R. 1986, Augustan Aristocracy. Oxford.
  • Thibault J. C. 1964, The Mystery of Ovid’s Exile. Berkeley.
  • Thomas R. F. 1982, Lands and Peoples in Roman Poetry and the Ethnographical Tradition. Cambridge.
  • Üstün A. 2013, “Kargaşa Esnasında Tarih Yazmak: Geç Roma Müverrihlerinde İskit ve Hun Etnonimlerinin Kullanımı Üzerine”. Karadeniz Araştırmaları XXXVII, 1-13.
  • Wilkes J. J. 1983, “Romans, Dacians and Sarmatians”. Eds. B. Hartley & J. Wacher, Rome and her Northern Frontiers. Papers presented to Sheppard Frere. Gloucester, 255-289.
  • Williams G. D. 1994, Banished Voices: Readings in Ovid’s Exile Poetry. Cambridge.
  • Zahariade M. 2006, Scythia Minor: A History of a Later Roman Province (284-681). Amsterdam.
There are 47 citations in total.

Details

Primary Language Turkish
Subjects Classical Greek and Roman History
Journal Section Research Articles
Authors

Muzaffer Demir 0000-0001-7270-2317

Publication Date June 21, 2023
Submission Date February 2, 2023
Published in Issue Year 2023 Volume: 11

Cite

APA Demir, M. (2023). Ovidius’un Tomis’teki Sürgün Hayatı ve Göçebe Kabileler Üzerine Gözlemleri. Cedrus, 11, 165-182.
AMA Demir M. Ovidius’un Tomis’teki Sürgün Hayatı ve Göçebe Kabileler Üzerine Gözlemleri. Cedrus. June 2023;11:165-182.
Chicago Demir, Muzaffer. “Ovidius’un Tomis’teki Sürgün Hayatı Ve Göçebe Kabileler Üzerine Gözlemleri”. Cedrus 11, June (June 2023): 165-82.
EndNote Demir M (June 1, 2023) Ovidius’un Tomis’teki Sürgün Hayatı ve Göçebe Kabileler Üzerine Gözlemleri. Cedrus 11 165–182.
IEEE M. Demir, “Ovidius’un Tomis’teki Sürgün Hayatı ve Göçebe Kabileler Üzerine Gözlemleri”, Cedrus, vol. 11, pp. 165–182, 2023.
ISNAD Demir, Muzaffer. “Ovidius’un Tomis’teki Sürgün Hayatı Ve Göçebe Kabileler Üzerine Gözlemleri”. Cedrus 11 (June 2023), 165-182.
JAMA Demir M. Ovidius’un Tomis’teki Sürgün Hayatı ve Göçebe Kabileler Üzerine Gözlemleri. Cedrus. 2023;11:165–182.
MLA Demir, Muzaffer. “Ovidius’un Tomis’teki Sürgün Hayatı Ve Göçebe Kabileler Üzerine Gözlemleri”. Cedrus, vol. 11, 2023, pp. 165-82.
Vancouver Demir M. Ovidius’un Tomis’teki Sürgün Hayatı ve Göçebe Kabileler Üzerine Gözlemleri. Cedrus. 2023;11:165-82.

The issue of the relevant year publishes a maximum of 25 articles, with article acceptance dates falling between 15th October and 1st May. As of October 2024, Cedrus will accept articles only in foreign languages.