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“Umutsuzca” Absürtle Yüzleşmek: Harold Pinter’in Git-Gel Dolap Oyununda Sisifosçu Absürdite

Year 2024, Volume: 30 Issue: 120, 1165 - 1178, 01.11.2024
https://doi.org/10.22559/folklor.2601

Abstract

Harold Pinter’ın (1930-2008) the Dumb Waiter (Git-Gel Dolap: 1957) adlı oyunu,
iki tetikçi Ben ve Gus’ın etrafında, kapalı bir bodrumda bir sonraki emirlerini beklerken
yaşadıkları gerilimleri ana odağa alır. Oyun, bu kapalı alanın getirdiği baskı
ve bekleyişin psikolojik etkisini ele alır. Bu karakterlerin karmaşık etkileşimleri,
insan varlığının kayıtsız, absürt bir evrende ortaya çıkan varoluş kaygılarını temsil
eder. Pinter, bu eserinde karakterler arasındaki diyalog ve sessizlikleri kullanarak,
iletişim eksikliğini ve yabancılaşmayı vurgular. Bu tema, Albert Camus’nün
(1913-1960) the Myth of Sisyphus (Sisifos Söyleni: 1942) adlı eserinde de işlenir,
burada absürdite, intihar ve absürt adam gibi kavramlar açıklandıktan sonra
Sisifos’un sonsuz bir döngüde bir kayayı tepeye itip, tekrar aşağı yuvarlanmasını
izlemesi anlatılır. Camus, bu miti, insanın varoluşsal mücadelesinin bir metaforu
olarak kullanır. Her iki eser de bilinmeyen bir görevi beklemenin ve kayayı itmenin,
kayıtsız, tekrarlayan eylemlerle dolu absürt bir evrende insanlığın durmaksızın
çabası için bir metafor olarak işlev görür. Bu bağlamda, makale Pinter’ın the Dumb
Waiter oyununun, Camus’nün absürdizm ilkelerine uygun ve paralel olduğunu ve
Pinter’ın oyununun Camus’nün felsefesinin bir temsil yorumu olduğunu savunur.
Ayrıca, bu makale Camus tarafından tanımlanan ‘absürt adam’ kavramı ile Ben ve
Gus karakterlerinin nasıl uyumlu olduğunu da incelemektedir. Makale karakterlerin
eylemleri ve diyalogları üzerinden bu uyumu detaylandırır. Bu inceleme, her
iki eserin paralelliklerini ve insan varoluşunun anlam arayışı temalarını detaylı bir
şekilde ele alarak, Pinter ve Camus’nün eserlerinin, insanın absürt evrende yerini
ve anlam arayışını betimleyen güçlü örnekler olduğunu vurgular.

Ethical Statement

Araştırma ve yayın etiği beyanı: Bu makale tamamıyla özgün bir araştırma olarak planlanmış, yürütülmüş ve sonuçları ile raporlaştırıldıktan sonra ilgili dergiye gönderilmiştir. Araştırma herhangi bir sempozyum, kongre vb. sunulmamış ya da başka bir dergiye değerlendirilmek üzere gönderilmemiştir. Yazarların makaleye katkı oranları: Bu makaledeki yazar %100 düzeyinde çalışmanın hazırlanması, veri toplanması, sonuçların yorumlanması ve makalenin yazılması aşamalarına katkı sağlamıştır. Etik komite onayı: Çalışmada etik kurul iznine gerek yoktur. Finansal destek: Çalışmada finansal destek alınmamıştır. Çıkar çatışması: Çalışmada potansiyel çıkar çatışması bulunmamaktadır.

References

  • Adamowicz-Pospiech, A. (2018). Harold Pinter’s screenplay of Conrad’s “Victory” and its BBC Radio 4 adaptation. The Conradian, 43(1), 81-93.
  • Ali, Z. (2020). The real and the absurd in Harold Pinter’s the Dumb Waiter. The IUP Journal of English Studies, 15 (2), 89-96.
  • Alkan, H. (2022). A structuralist approach to Harold Pinter’s The Dumb Waiter. Uludağ University Faculty of Arts and Sciences Journal of Social Sciences, 23(42), 1-15. DOI: 10.21550/ sosbilder.1034570
  • Berlin, N. (2008). Traffic of our stage: Pinter’s “The Homecoming”. The Massachusetts Review, 49 (3), 385-392.
  • Berthold, D. (2013). Kierkegaard and Camus: either/or?. International Journal for Philosophy of Religion, 73(2). 137-150. DOI:10.1007/s11153-013-9400-y
  • Brosio, R. A. (2000). Existentialist contingency, we may just be on our own-and Camus’s solidarity. Counterpoints, 75, 161-194.
  • Camus, Albert. (1979). The myth of Sisyphus (Trans. Justin O’Brien) Penguin Books.
  • Cohn, R. (1965). The absurdly absurd: Avatars of Godot. Comparative Literature Studies, 2(3), 233-240.
  • Crawford, N. (2003). Stating authorship: Pinter’s No Man’s Land and Shepherd’s True West. The Comparatist, 27, 138-164.
  • Çelik, N. (2013). Cuckoldry as a dramatic motive in much ado about nothing. Atatürk Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 17(3), 117-126.
  • Dern, J. A. (2004). “Sin without God”: Existentialism and “The Trial”. Interdisciplinary Literary Studies, 5(2), 94-109.
  • Doğan, B. (2012). Review of Harold Pinter’s the Dumb Waiter. The European Legacy, 17(3), 405-406.
  • Duran, R. (2009). “En attendant Godot” or ‘le suicide philosophique’: Beckett’s Play from the Perspective of Camus’s “Le Mythe de Sisyphe”. The French Review, 82(5), 982-993.
  • Dyer, R. (2015). Class and anticolonial politics in Harold Pinter and Joseph Losey’s the Servant. Journal of Modern Literature, 38(4),147-167. https://doi.org/10.2979/jmodelite.38.4.147
  • Ghasemi, P. and Sara T. (2011). Influence of August Strindberg on Harold Pinter: Entrapment in relationships. CLA Journal, 55(1), 43-69.
  • Greenfield, T. A. and Erin M. C. (2017). Strange stage fellows? Arthur Miller and Harold Pinter. The Arthur Miller Journal, 12(2), 150-158. https://doi.org/10.5325/arthmillj.12.2.0150
  • Hevesi, M. A. (2011). Remembering the present: Ersatz possible worlds as alternative realities in Harold Pinter’s “Theatre of Absence”. Hungarian Journal of English and American Studies, 17(1), 59-70.
  • Illing, S. (2015). Between nihilism and transcendence: Camus’s dialogue with Dostoevsky. The Review of Politics, 77(2), 217-242. DOI:10.1017/S0034670515000042
  • İzmir, S. (2017). The oscillation between dramatic and postdramatic theatre: Mark Ravenhill’s “Shopping and F***ing”. AAA: Arbeiten aus Anglistik und Amerikanistik, 41(1), 71-99.
  • Jodar, A. R. (2006). A stranger in a strange land: An existentialist reading of Fredrick Clegg in “The Collector” by John Fowles. Atlantis, 28(1), 45-55.
  • Kingery, E. (2010). Enactments of desire: Examining the text of Harold Pinter’s monologue. The Journal of the Midwest Modern Language Association, 43(1),47-55. DOI:10.2307/41756573
  • Lasker, B. (2004). Suicide and the absurd: The influence of Jean-Paul Sartre’s and Albert Camus’s existentialism on Stephen R. Donaldson’s “The Chronicles of Thomas Covenant the Unbeliever”. Journal of the Fantastic in the Arts, 14(4), 409-426.
  • Leenaars, A. A. (2003). Suicide and human rights: A Suicidologist’s Perspective. Health and Human Rights, 6(2), 128-148. DOI:10.2307/4065433
  • Marrouchi, M. (2019). Silence in Pinter’s Plays: Silence and the Dumb Waiter. International Journal of Language and Literary Studies, 1(3),112-125. https://doi.org/10.36892/ijlls.v1i3.62
  • Mikics, D. and Robert Zaretsky (2013). From solitude and solidarity: How Camus left nihilism behind. The Virginia Quarterly Review, 89 (2), 201-204.
  • Mrovlje, M. (2019). Rethinking Political Judgement. Edinburgh UP.
  • Nyusztay, I. (2015). Infinite responsibility and the third in Emmanuel Levinas and Harold Pinter. Literature and Theology, 29(2), 153-165. https://doi.org/10.1093/litthe/fru035
  • O’Donohoe, B. (2007). Sartre and Camus: “Les Mouches and Le Malentendu”: Parallel Plays. Sartre Studies International, 13(2), 113-125.
  • Owens, C. N. (2010). Mirrored stages: Monologues, split subjects, and the truth of the absurd. The Journal of the Midwest Modern Language Association, 43(1),57-67. DOI:10.2307/41756574
  • Paschen, R. V. (2012). Harold Pinter’s the Dumb Waiter in German: What’s missing in translation? ELOPE, 9 (1), 77-86. DOI: https://doi.org/10.4312/elope.9.1.77-86
  • Plant, B. (2009). Absurdity, incongruity and laughter. Philosophy, 84(327), 111-134.
  • Prentice, Penelope (2000). The Pinter ethic: The erotic aesthetic. Garland-Taylor & Francis.
  • Quigley, Austin (2001). Pinter, politics and postmodernism (I). In The Cambridge Companion to Harold Pinter. Peter Raby (Eds.) Cambridge UP.
  • Roy, E. (2007). G. B. Shaw’s “Heartbreak House” and Harold Pinter’s “The Homecoming”: Comedies of Implosion. Comparative Drama, 41(3), 335-348. DOI:10.1353/cdr.2007.0037
  • Santoni, R. E. (2008). Camus on Sartre’s “Freedom”: Another “Misunderstanding”. The Review of Metaphysics, 61(4), 785-813.
  • Verhulst, P. (2019). A thing I carry about with me. Samuel Beckett Today, 31(1), 114-129. DOI:10.1163/18757405-03101008
  • Yerebakan, İ. (2014). Explicit language, radical tone: Harold Pinter’s obscene words speak louder than action. AAA: Arbeiten aus Anglistics und Amerikanistik, 39 (2), 155-173.
  • Wong, J. Y. C. (2013). Affirming the absurd in Harold Pinter. Palgrave Macmillan.

Facing the Absurd “without Hope”: The Sisyphean Absurdity in Harold Pinter’s The Dumb Waiter

Year 2024, Volume: 30 Issue: 120, 1165 - 1178, 01.11.2024
https://doi.org/10.22559/folklor.2601

Abstract

Harold Pinter’s (1930-2008) The Dumb Waiter (1957) focuses on the tensions
experienced by two hitmen, Ben and Gus, as they wait for their next order in a closed
basement. The complex interactions of these characters represent the existential
anxieties emerging in an indifferent, and absurd universe of human existence. In
this work, Pinter emphasizes lack of communication and alienation through the
dialogues and silences between the characters. This theme is also explored in
Albert Camus’s (1913-1960) the Myth of Sisyphus (1942), where, after explaining
concepts such as absurdity, suicide, and the absurd man, the story of Sisyphus
endlessly rolling a rock up a hill, only to see it roll back down, is described. Camus
uses this myth as a metaphor for the existential struggle of humanity. Both works
serve as metaphors for the relentless human effort in an absurd universe filled
with indifferent, repetitive actions, exemplified by waiting for an unknown task
and pushing the rock. This in mind, this article argues that Pinter’s the Dumb
Waiter aligns with and parallels Camus’s principles of absurdism, as Pinter’s play
is examined as an interpretation of Camus’s philosophy. This article also explores
how Ben and Gus resonate with the concept of ‘absurd man’ defined by Camus.
The analysis emphasizes that both works, through their parallels and themes of
searching for meaning in human existence represent the place of humanity and
search for meaning in an absurd universe.

Ethical Statement

Research and publication ethics statement: This is a research article, containing original data, and it has not been previously published or submitted to any other outlet for publication. The author followed ethical principles and rules during the research process. In the study, informed consent was obtained from the volunteer participants and the privacy of the participants was protected. Contribution rates of authors to the article: The author in this article contributed to the 100% level of preparation of the study, data collection, and interpretation of the results and writing of the article. Financial support: The study received no financial support from any institution or project. Conflict of interest: The author declares no conflict of interest.

References

  • Adamowicz-Pospiech, A. (2018). Harold Pinter’s screenplay of Conrad’s “Victory” and its BBC Radio 4 adaptation. The Conradian, 43(1), 81-93.
  • Ali, Z. (2020). The real and the absurd in Harold Pinter’s the Dumb Waiter. The IUP Journal of English Studies, 15 (2), 89-96.
  • Alkan, H. (2022). A structuralist approach to Harold Pinter’s The Dumb Waiter. Uludağ University Faculty of Arts and Sciences Journal of Social Sciences, 23(42), 1-15. DOI: 10.21550/ sosbilder.1034570
  • Berlin, N. (2008). Traffic of our stage: Pinter’s “The Homecoming”. The Massachusetts Review, 49 (3), 385-392.
  • Berthold, D. (2013). Kierkegaard and Camus: either/or?. International Journal for Philosophy of Religion, 73(2). 137-150. DOI:10.1007/s11153-013-9400-y
  • Brosio, R. A. (2000). Existentialist contingency, we may just be on our own-and Camus’s solidarity. Counterpoints, 75, 161-194.
  • Camus, Albert. (1979). The myth of Sisyphus (Trans. Justin O’Brien) Penguin Books.
  • Cohn, R. (1965). The absurdly absurd: Avatars of Godot. Comparative Literature Studies, 2(3), 233-240.
  • Crawford, N. (2003). Stating authorship: Pinter’s No Man’s Land and Shepherd’s True West. The Comparatist, 27, 138-164.
  • Çelik, N. (2013). Cuckoldry as a dramatic motive in much ado about nothing. Atatürk Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 17(3), 117-126.
  • Dern, J. A. (2004). “Sin without God”: Existentialism and “The Trial”. Interdisciplinary Literary Studies, 5(2), 94-109.
  • Doğan, B. (2012). Review of Harold Pinter’s the Dumb Waiter. The European Legacy, 17(3), 405-406.
  • Duran, R. (2009). “En attendant Godot” or ‘le suicide philosophique’: Beckett’s Play from the Perspective of Camus’s “Le Mythe de Sisyphe”. The French Review, 82(5), 982-993.
  • Dyer, R. (2015). Class and anticolonial politics in Harold Pinter and Joseph Losey’s the Servant. Journal of Modern Literature, 38(4),147-167. https://doi.org/10.2979/jmodelite.38.4.147
  • Ghasemi, P. and Sara T. (2011). Influence of August Strindberg on Harold Pinter: Entrapment in relationships. CLA Journal, 55(1), 43-69.
  • Greenfield, T. A. and Erin M. C. (2017). Strange stage fellows? Arthur Miller and Harold Pinter. The Arthur Miller Journal, 12(2), 150-158. https://doi.org/10.5325/arthmillj.12.2.0150
  • Hevesi, M. A. (2011). Remembering the present: Ersatz possible worlds as alternative realities in Harold Pinter’s “Theatre of Absence”. Hungarian Journal of English and American Studies, 17(1), 59-70.
  • Illing, S. (2015). Between nihilism and transcendence: Camus’s dialogue with Dostoevsky. The Review of Politics, 77(2), 217-242. DOI:10.1017/S0034670515000042
  • İzmir, S. (2017). The oscillation between dramatic and postdramatic theatre: Mark Ravenhill’s “Shopping and F***ing”. AAA: Arbeiten aus Anglistik und Amerikanistik, 41(1), 71-99.
  • Jodar, A. R. (2006). A stranger in a strange land: An existentialist reading of Fredrick Clegg in “The Collector” by John Fowles. Atlantis, 28(1), 45-55.
  • Kingery, E. (2010). Enactments of desire: Examining the text of Harold Pinter’s monologue. The Journal of the Midwest Modern Language Association, 43(1),47-55. DOI:10.2307/41756573
  • Lasker, B. (2004). Suicide and the absurd: The influence of Jean-Paul Sartre’s and Albert Camus’s existentialism on Stephen R. Donaldson’s “The Chronicles of Thomas Covenant the Unbeliever”. Journal of the Fantastic in the Arts, 14(4), 409-426.
  • Leenaars, A. A. (2003). Suicide and human rights: A Suicidologist’s Perspective. Health and Human Rights, 6(2), 128-148. DOI:10.2307/4065433
  • Marrouchi, M. (2019). Silence in Pinter’s Plays: Silence and the Dumb Waiter. International Journal of Language and Literary Studies, 1(3),112-125. https://doi.org/10.36892/ijlls.v1i3.62
  • Mikics, D. and Robert Zaretsky (2013). From solitude and solidarity: How Camus left nihilism behind. The Virginia Quarterly Review, 89 (2), 201-204.
  • Mrovlje, M. (2019). Rethinking Political Judgement. Edinburgh UP.
  • Nyusztay, I. (2015). Infinite responsibility and the third in Emmanuel Levinas and Harold Pinter. Literature and Theology, 29(2), 153-165. https://doi.org/10.1093/litthe/fru035
  • O’Donohoe, B. (2007). Sartre and Camus: “Les Mouches and Le Malentendu”: Parallel Plays. Sartre Studies International, 13(2), 113-125.
  • Owens, C. N. (2010). Mirrored stages: Monologues, split subjects, and the truth of the absurd. The Journal of the Midwest Modern Language Association, 43(1),57-67. DOI:10.2307/41756574
  • Paschen, R. V. (2012). Harold Pinter’s the Dumb Waiter in German: What’s missing in translation? ELOPE, 9 (1), 77-86. DOI: https://doi.org/10.4312/elope.9.1.77-86
  • Plant, B. (2009). Absurdity, incongruity and laughter. Philosophy, 84(327), 111-134.
  • Prentice, Penelope (2000). The Pinter ethic: The erotic aesthetic. Garland-Taylor & Francis.
  • Quigley, Austin (2001). Pinter, politics and postmodernism (I). In The Cambridge Companion to Harold Pinter. Peter Raby (Eds.) Cambridge UP.
  • Roy, E. (2007). G. B. Shaw’s “Heartbreak House” and Harold Pinter’s “The Homecoming”: Comedies of Implosion. Comparative Drama, 41(3), 335-348. DOI:10.1353/cdr.2007.0037
  • Santoni, R. E. (2008). Camus on Sartre’s “Freedom”: Another “Misunderstanding”. The Review of Metaphysics, 61(4), 785-813.
  • Verhulst, P. (2019). A thing I carry about with me. Samuel Beckett Today, 31(1), 114-129. DOI:10.1163/18757405-03101008
  • Yerebakan, İ. (2014). Explicit language, radical tone: Harold Pinter’s obscene words speak louder than action. AAA: Arbeiten aus Anglistics und Amerikanistik, 39 (2), 155-173.
  • Wong, J. Y. C. (2013). Affirming the absurd in Harold Pinter. Palgrave Macmillan.
There are 38 citations in total.

Details

Primary Language English
Subjects Turkish Folklore (Other)
Journal Section Article
Authors

Mehmet Akif Balkaya 0000-0001-6094-2292

Publication Date November 1, 2024
Submission Date December 11, 2023
Acceptance Date June 10, 2024
Published in Issue Year 2024 Volume: 30 Issue: 120

Cite

APA Balkaya, M. A. (2024). Facing the Absurd “without Hope”: The Sisyphean Absurdity in Harold Pinter’s The Dumb Waiter. Folklor/Edebiyat, 30(120), 1165-1178. https://doi.org/10.22559/folklor.2601

Journal website: https://folkloredebiyat.org
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Field EdItors

Folklore:
Prof.Dr. Hande Birkalan-Gedik
(Frankfurt University- birkalan-gedik@em.uni.frankfurt.de)
Prof. Dr. Arzu Öztürkmen
(Bosphorus University- ozturkme@boun.edu.tr)
Edebiyat-Literature
Prof. Dr. G. Gonca Gökalp Alpaslan (Hacettepe University - ggonca@
hacettepe.edu.tr)
Prof. Dr. Ramazan Korkmaz
(President, Caucasus University Association- r_korkmaz@hotmail.com)
Antropoloji-Anthropology
Prof. Dr. Akile Gürsoy
(Beykent University - gursoyakile@gmail.com)
Prof.Dr. Serpil Aygün Cengiz
(Ankara University - serpilayguncengiz@gmail.com)
Dil-Dilbilim/Linguistics
Prof.Dr. Aysu Erden
(Maltepe University - aysuerden777@gmail.com)
Prof. Dr. V. Doğan Günay
(Dokuz Eylul University- dogan.gunay@deu.edu.tr)