Zosimos of Apollonia-Sozopolis
Year 2021,
Volume: 21, 107 - 133, 15.05.2021
Peter Talloen
,
Maya Prodanova
Abstract
Saint Zosimos of Apollonia-Sozopolis, a soldier who was reputedly martyred in the ancient region of Pisidia (SW Turkey) during the reign of the emperor Trajan (98-117 AD) after resigning from the Roman army to become a Christian, is a relatively unknown saint celebrated by the Greek Orthodox Church on the 19th of June. In modern scholarship, he is discussed as a soldier who originated from ancient Apollonia Pontica - Sozopolis in the Roman province of Thracia on the western Black Sea coast, and resigned from the Roman army in Pisidia, where he was martyred. This characterisation of Zosimos as a Thracian soldier is a case of mixed identities, or better, of mixed origins. It is the aim of this article to demonstrate that the Apollonia/Sozopolis referred to in the sources concerning the saint is not the Bulgarian city of Sozopol where the saint is still worshipped today but the homonymous city located in the northwestern part of ancient Pisidia in modern Turkey. A textual analysis of the Passio of Zosimos will offer several indications for this. The article also looks for the origins of the Passio of Zosimos: several elements mentioned in the text demonstrate that the account of the saint’s martyrdom was most probably a late antique construct, part of the abundance of hagiographical texts produced in late antiquity. It may have been composed to emphasize the position of Apollonia-Sozopolis as a major centre of early Christianity within the province of Pisidia during the 5th and early 6th centuries. There is subsequent evidence for the veneration of Zosimos at Gračanica in Kosovo and at Sozopol in Bulgaria, and the paper will try to establish why the cult of this Pisidian saint eventually came to be centred at Sozopol in Bulgaria, where he is still the object of veneration today.
Thanks
The authors would like to thank professors Cilliers Breytenbach and Stephen Mitchell, as well as Philipp Pilhofer, for the organisation of a workshop at the Humboldt University in Berlin in June 2018 which made this article possible. It has especially benefitted from the comments and improvements by Stephen Mitchell. Any remaining errors are their own.
References
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- P. Brown, The Cult of the Saints. Its Rise and Function in Latin Christianity, Chicago 1981.
- L. Brubaker – J. Haldon, Byzantium in the Iconoclast Era c. 680-850: A History, Cambridge 2011.
- W.H. Buckler – W.M. Calder – W.K.C. Guthrie, Monumenta Asiae Minoris Antiqua, IV: Eastern Asia and Western Galatia, Manchester 1933.
- F. Carlà, Milan, Ravenna, Rome: Some reflections on the cults of the saints and on civic politics in late antique Italy, Rivista di Storia e Letteratura Religiosa 46 no. 2, 2010, 197-272.
- M. Christol – T. Drew-Bear, Un castellum romain près d’Apamée de Phrygie, Vienna 1987, 13-19 (Ergänzungsbände zu den Tituli Asiae Minoris 12).
- M. Christol – T. Drew-Bear, Antioche de Pisidie: Capital provincial et l’oeuvre de M. Valerius Diogenes, Antiquité tardive 7, 1999, 39-71.
- G. Cohen, The Hellenistic Settlements in Europe, the Islands, and Asia Minor, Berkeley 1995.
- S. Ćurčić, Gračanica. Istorija i architektura, Belgrade - Pristina 1988.
- S. Destephen, Martyrs locaux et cultes civiques en Asie Mineure, in : J.-P. Caillet – S. Destephen – B. Dumézil – H. Inglebert (edd.), Des dieux civiques aux saints patrons (IVe – VIIe siècle), Paris 2015, 59-116 (Textes, images et monuments de l’Antiquité au Haut Moyen Âge 12).
- S. Efthymiadis et al., Greek Hagiography in Late Antiquity (Fourth – Seventh Centuries), in: S. Efthymiadis (ed.), Ashgate Research Companion to Greek Hagiography, I: Periods and Places, Farnham 2011, 35-94.
- C. Foss, Pilgrimage in Medieval Asia Minor, Dumbarton Oaks Papers 56, 2002, 129-151.
- C. Foss – D. Winfield, Byzantine Fortifications: An Introduction, Praetoria 1986.
- T.E. Gregory, Severos, in: A. Kazhdan (ed.), The Oxford Dictionary of Byzantium, Oxford 1991, 1884-1885.
- B. Hürmüzlü – A. De Giorgi – P.A. Iversen, New Research in Northwestern Pisidia: Ancient Konane (Conana) and its Territory, Colloquium Anatolicum 8, 2009, 197-220.
- P. Iversen, Inscriptions from Northwest Pisidia, Epigraphica Anatolica 48, 2015, 1-85.
- A.H.M. Jones et al. (edd.), Prosopography of the Later Roman Empire, vol. I: AD 260-395, Cambridge 1971.
- L. Kamperides, The Greek Monasteries of Sozopolis: XIV-XVII Centuries, Thessaloniki 1993.
- A. Kazhdan, Sozopolis in Thrace, in: A. Kazhdan (ed.), The Oxford Dictionary of Byzantium, Oxford 1991, 1933.
- L. Konova, Once more about the Temenos of Apollo Ietros in Apollonia Pontica. Attempt at Reconsideration, ISTROS 1, 2006, 71-84.
- M. Lazarov, Notizen zur griechischen Kolonisation am westlichen Schwarzen Meer: Schriftquellen und archäologische Denkmäler, in: G.R. Tsetskhladze (ed.), The Greek Colonisation of the Black Sea Area. Historical Interpretation of Archaeology, Stuttgart 1998, 85-95 (Historia Einzelschriften 121).
- A.E. Lester, Translation and appropriation: Greek relics in the Latin West in the aftermath of the Fourth Crusade, Studies in Church History 3, 2017, 88-117.
- P. McKenchie, Christianizing Asia Minor: Conversion, Communities and Social Change in the Pre-Constantinian Era, Cambridge 2019.
- A. Mehl, Seleukos Nikator und sein Reich, Leuven 1986 (Studia Hellenistica).
- S. Métivier, Byzantium in question in 13th century Seljuk Anatolia, in: G. Saint-Guillain – D. Stathakopoulos (edd.) Liquid & Multiple: Individuals & Identities in the 13th-Century Aegean, Paris 2012, 235-257.
- G. Mihailov, Inscriptiones Graecae in Bulgaria repertae, vol. 1: Inscriptiones orae Ponti Euxini, Sofia 1997 (2nd edition).
- S. Mitchell, Requisitioned transport in the Roman Empire: A new inscription from Pisidia, JRS 66, 1976, 106-131.
- S. Mitchell, Anatolia: Land, Men and Gods in Asia Minor, II. The Rise of the Church, Oxford 1993.
- S. Mitchell – M. Waelkens, Pisidian Antioch: The Site and its Monuments, London 1998.
- J. Nollé, Die feindlichen Schwestern – Betrachtungen zur Rivalität der pamphylischen Städte, in: G. Dobesch – G. Rehrenböck (edd.), Die epigraphische und altertumskundliche Erforschung Kleinasiens. Hundert Jahre Kleinasiatische Kommission der Österreichischen Akademie der Wissenschaften. Akten des Symposiums von 23. Bis 25. Oktober 1990, Vienna 1993, 297-317 (Österreichische Akademie der Wissenschaften. Philosophisch-historische Klasse. Denkschriften 236).
- M. Oppermann, Das frühe Christentum an der Westküste des Schwarzen Meeres und im anschliessenden Binnenland. Historische und archäologische Zeugnisse, Langenweißbach 2010 (Schriften des Zentrums für Archäologie und Kulturgeschichte des Schwarzmeerraumes 19).
- M. Özsait et al., Nouvelles inscriptions sur le territoire d’Apollonia Mordiaion, Adalya 16, 2013, 225-239.
- K. Παπαϊωαννίδης, Ιστορία της εν Πόντω Απολλωνίας - Σωζοπόλεως (από της ιδρύσεως της μέχρι σήμερον), Thessaloniki 1933 (in Bulgarian translation, Sofia 2004).
- K. Paskaleva, Ikoni Ot Strandžanskija Kraj, Sofia 1977.
- K. Paskaleva, St. Zosimos of Apollonia – Remarks on the Early Saintly Cults in Strandzha, in: A. Nikolov (ed.), The Cultural Heritage of Strandzha. Wealth, Risks, Challenges, Sofia 2019, 224-234.
- W.M. Ramsay, The Historical Geography of Asia Minor, London.
- L. Robert, La titulature de Nicée et de Nicomedia: la gloire et la haine, HSCP 81, 1977, 1-39.
- L. Robert, A travers l’Asie mineure : poètes et prosateurs, monnaies grecques, voyageurs et géographie, Paris.
- C. Roueché, From Aphrodisias to Stauropolis, Bulletin of the Institute of Classical Studies 50 no. 91, 2007, 183-192.
- J.M. Sauget, Marina (Margherita), in: Bibliotheca Sanctorum, Vol. 8, Rome 1966, col. 1150–1160.
- S. Shterionov, Orthodoxy in Sozopol. Past and Present, Sofia 2017
- R.R.R. Smith, Defacing the gods at Aphrodisias, in: B. Dignas – R.R.R. Smith (edd.), Historical and Religious Memory in the Ancient World, Oxford 2012, p. 283-326.
- P. Talloen, Cult in Pisidia: Religious Practice in Southwest Asia Minor from Alexander the Great to the Rise of Christianity, Turnhout 2015 (Studies in Eastern Mediterranean Archaeology 10).
- P. Talloen, The road to salvation: Travel and the sacred along the Imperial Road in Pisidia, in: L. Vandeput et al. (edd.), Pathways of Communication. Roads and Routes in Anatolia from Prehistory to Seljuk Times, forthcoming.
- I. Topalilov – A. Ljubenova, Neue Überlegungen zum hexakonchalen Martyrium von Philippopolis (Plovdiv, Bulgarien), Mitteilungen zur christlichen Archäologie 16, 2010, 59-70.
- B. Todić, Gračanica. Slikarstvo, Belgrade - Pristina 1988.
- Y. Ustinova, Apollo Iatros: A Greek God of Pontic Origin, in: K. Stähler (ed.), Die Griechen und ihre Nachbarn am Nordrand des Schwarzen Meeres. Beiträge des Internationalen archäologischen Kolloquiums Münster 2001, Münster 2009, 281-287 (Eikon 9).
- I. Uytterhoeven – J. Poblome, In honour of the ‘city’s’ patron and benefactor’. C. Trebonius Proculus Mettius Modestus, governor of Lycia et Pamphylia, forthcoming.
- M. Vitale, Eparchie und Koinon in Kleinasien von der ausgehenden Republik bis ins 3. Jh. n.Chr., Bonn 2012 (Asia Minor Studien 67).
- S. Vryonis, Problems in the history of Byzantine Anatolia, Tarih Araştırmaları Dergisi 1, 1964, 113-132.
- C. Walter, Iconographical Sources for the Coronation of Milutin and Simonida at Gračanica, in: Vizantijska umetnost početkom XIV veka: naučni skup u Gračanici, Belgrade 1978, 183-200.
- C. Walter, An Icon of Saint Zosimos of Sozopol, Analecta Bollandiana 119.1, 2001, 40-44.
- C. Walter, The Warrior Saints in Byzantine Art and Tradition, Aldershot 2003.
- A.M. Yasin, Saints and Church Spaces in the Late Antique Mediterranean: Architecture, Cult and Community, Cambridge 2009.
- G. Zacos – A. Veglery, Byzantine Lead Seals, I, Basel 1972.
- B. Živković, Gračanica. Crteži fresaka, Belgrade 1989.
Apollonia-Sozopolisli Zosimos
Year 2021,
Volume: 21, 107 - 133, 15.05.2021
Peter Talloen
,
Maya Prodanova
Abstract
Hıristiyan olmak için Roma ordusundan ayrıldıktan sonra imparator Traianus Dönemi’nde (İ.S. 97-118) antik Pisidia ve Phrygia sınır bölgesinde (güneybatı Türkiye) şehit olduğu iddia edilen asker Aziz Apollonia-Sozopolisli Zosimos Rum Ortodoks Kilisesi tarafından Haziran ayının 19’unda bayramı kutlanan nispeten ismi pek bilinmeyen bir azizdir. Modern araştırmalarda Batı Karadeniz kıyısındaki Roma eyaleti Thrakia'da Apollonia Pontica - Sozopolis kökenli bir asker olduğu ve şehit olduğu Pisidia’daki Roma ordusundan istifa ettiği tartışılmaktadır. Thrakialı bir asker olarak Zosimos'un bu karakterizasyonu karışık kimlikler ya da daha ziyade karışık kökenlerden oluşan bir durumdur. Bu makalenin amacı ise azizle ilgili kaynaklarda adı geçen Apollonia/Sozopolis’in azize bugün hala ibadet edilen Bulgaristan'ın Sozopol (Süzebolu) kenti değil, aksine modern Türkiye’deki antik Pisidia’nın kuzeyindeki bölümde bulunan aynı isme sahip bir kent olduğunu kanıtlamaktadır. ‘Zosimos’un Çilesi’nin metin analizi bunun için birkaç bulgu sunacaktır. Makale ayrıca ‘Zosimos’un Çilesi’nin kökenini de araştırmaktadır: metinde bahsi geçen bir takım unsurlar azizin şehitlik anlatısının büyük olasılıkla Geç Antik Dönem’de yazılmış azizlerle ilgili metin bolluğunun bir parçası olan geç antik bir kurgu olduğunu göstermektedir. Apollonia-Sozopolis'in 5. ve 6. yüzyılları boyunca Pisidia eyaleti içindeki erken Hıristiyanlığın önemli bir merkezi olarak konumunu vurgulamak için oluşturulmuş olabilir. Kosova'daki Graçaniça’da ve Bulgaristan'daki Süzebolu’da Zosimos'a saygı duyulduğuna dair müteakip kanıtlar vardır ve makale, bu Pisidialı azizin kültünün bugün bile hala ona saygı beslenen Bulgaristan’daki Süzebolu’da neden merkezîleştiğini saptamaya çalışacaktır.
References
- B. Baldwin – A. Kazhdan, Apolllonaris, in: A. Kazhdan (ed.) The Oxford Dictionary of Byzantium, Oxford 1991, 136.
- A. Baralis – K. Panayotova, Burial Enclosures and Spatial Organization of the Classical and Early Hellenistic Necropoleis of Apollonia Pontica, Kalfata/Budjaka Area, in: K. Sporn (ed.), Griechische Grabbezirke klassischer Zeit: Normen und Regionalismen. Akten des Internationalen Kolloquiums am Deutschen Archäologischen Institut, Abteilung Athen, 20.-21. November 2009, München, 2013, 241-260 (Athenaia 6).
- A.D. Beihammer, Byzantium and the Emergence of Muslim-Turkish Anatolia, ca. 1040-1130, London 2017.
- K. Belke – N. Mersich, Phrygien und Pisidien, Vienna 1990 (Tabula Imperii Byzantini 7).
- B. Βογιατζογλου, Πισιδία της Μικράς Ασίας, Athens 1978.
- P. Brown, The Cult of the Saints. Its Rise and Function in Latin Christianity, Chicago 1981.
- L. Brubaker – J. Haldon, Byzantium in the Iconoclast Era c. 680-850: A History, Cambridge 2011.
- W.H. Buckler – W.M. Calder – W.K.C. Guthrie, Monumenta Asiae Minoris Antiqua, IV: Eastern Asia and Western Galatia, Manchester 1933.
- F. Carlà, Milan, Ravenna, Rome: Some reflections on the cults of the saints and on civic politics in late antique Italy, Rivista di Storia e Letteratura Religiosa 46 no. 2, 2010, 197-272.
- M. Christol – T. Drew-Bear, Un castellum romain près d’Apamée de Phrygie, Vienna 1987, 13-19 (Ergänzungsbände zu den Tituli Asiae Minoris 12).
- M. Christol – T. Drew-Bear, Antioche de Pisidie: Capital provincial et l’oeuvre de M. Valerius Diogenes, Antiquité tardive 7, 1999, 39-71.
- G. Cohen, The Hellenistic Settlements in Europe, the Islands, and Asia Minor, Berkeley 1995.
- S. Ćurčić, Gračanica. Istorija i architektura, Belgrade - Pristina 1988.
- S. Destephen, Martyrs locaux et cultes civiques en Asie Mineure, in : J.-P. Caillet – S. Destephen – B. Dumézil – H. Inglebert (edd.), Des dieux civiques aux saints patrons (IVe – VIIe siècle), Paris 2015, 59-116 (Textes, images et monuments de l’Antiquité au Haut Moyen Âge 12).
- S. Efthymiadis et al., Greek Hagiography in Late Antiquity (Fourth – Seventh Centuries), in: S. Efthymiadis (ed.), Ashgate Research Companion to Greek Hagiography, I: Periods and Places, Farnham 2011, 35-94.
- C. Foss, Pilgrimage in Medieval Asia Minor, Dumbarton Oaks Papers 56, 2002, 129-151.
- C. Foss – D. Winfield, Byzantine Fortifications: An Introduction, Praetoria 1986.
- T.E. Gregory, Severos, in: A. Kazhdan (ed.), The Oxford Dictionary of Byzantium, Oxford 1991, 1884-1885.
- B. Hürmüzlü – A. De Giorgi – P.A. Iversen, New Research in Northwestern Pisidia: Ancient Konane (Conana) and its Territory, Colloquium Anatolicum 8, 2009, 197-220.
- P. Iversen, Inscriptions from Northwest Pisidia, Epigraphica Anatolica 48, 2015, 1-85.
- A.H.M. Jones et al. (edd.), Prosopography of the Later Roman Empire, vol. I: AD 260-395, Cambridge 1971.
- L. Kamperides, The Greek Monasteries of Sozopolis: XIV-XVII Centuries, Thessaloniki 1993.
- A. Kazhdan, Sozopolis in Thrace, in: A. Kazhdan (ed.), The Oxford Dictionary of Byzantium, Oxford 1991, 1933.
- L. Konova, Once more about the Temenos of Apollo Ietros in Apollonia Pontica. Attempt at Reconsideration, ISTROS 1, 2006, 71-84.
- M. Lazarov, Notizen zur griechischen Kolonisation am westlichen Schwarzen Meer: Schriftquellen und archäologische Denkmäler, in: G.R. Tsetskhladze (ed.), The Greek Colonisation of the Black Sea Area. Historical Interpretation of Archaeology, Stuttgart 1998, 85-95 (Historia Einzelschriften 121).
- A.E. Lester, Translation and appropriation: Greek relics in the Latin West in the aftermath of the Fourth Crusade, Studies in Church History 3, 2017, 88-117.
- P. McKenchie, Christianizing Asia Minor: Conversion, Communities and Social Change in the Pre-Constantinian Era, Cambridge 2019.
- A. Mehl, Seleukos Nikator und sein Reich, Leuven 1986 (Studia Hellenistica).
- S. Métivier, Byzantium in question in 13th century Seljuk Anatolia, in: G. Saint-Guillain – D. Stathakopoulos (edd.) Liquid & Multiple: Individuals & Identities in the 13th-Century Aegean, Paris 2012, 235-257.
- G. Mihailov, Inscriptiones Graecae in Bulgaria repertae, vol. 1: Inscriptiones orae Ponti Euxini, Sofia 1997 (2nd edition).
- S. Mitchell, Requisitioned transport in the Roman Empire: A new inscription from Pisidia, JRS 66, 1976, 106-131.
- S. Mitchell, Anatolia: Land, Men and Gods in Asia Minor, II. The Rise of the Church, Oxford 1993.
- S. Mitchell – M. Waelkens, Pisidian Antioch: The Site and its Monuments, London 1998.
- J. Nollé, Die feindlichen Schwestern – Betrachtungen zur Rivalität der pamphylischen Städte, in: G. Dobesch – G. Rehrenböck (edd.), Die epigraphische und altertumskundliche Erforschung Kleinasiens. Hundert Jahre Kleinasiatische Kommission der Österreichischen Akademie der Wissenschaften. Akten des Symposiums von 23. Bis 25. Oktober 1990, Vienna 1993, 297-317 (Österreichische Akademie der Wissenschaften. Philosophisch-historische Klasse. Denkschriften 236).
- M. Oppermann, Das frühe Christentum an der Westküste des Schwarzen Meeres und im anschliessenden Binnenland. Historische und archäologische Zeugnisse, Langenweißbach 2010 (Schriften des Zentrums für Archäologie und Kulturgeschichte des Schwarzmeerraumes 19).
- M. Özsait et al., Nouvelles inscriptions sur le territoire d’Apollonia Mordiaion, Adalya 16, 2013, 225-239.
- K. Παπαϊωαννίδης, Ιστορία της εν Πόντω Απολλωνίας - Σωζοπόλεως (από της ιδρύσεως της μέχρι σήμερον), Thessaloniki 1933 (in Bulgarian translation, Sofia 2004).
- K. Paskaleva, Ikoni Ot Strandžanskija Kraj, Sofia 1977.
- K. Paskaleva, St. Zosimos of Apollonia – Remarks on the Early Saintly Cults in Strandzha, in: A. Nikolov (ed.), The Cultural Heritage of Strandzha. Wealth, Risks, Challenges, Sofia 2019, 224-234.
- W.M. Ramsay, The Historical Geography of Asia Minor, London.
- L. Robert, La titulature de Nicée et de Nicomedia: la gloire et la haine, HSCP 81, 1977, 1-39.
- L. Robert, A travers l’Asie mineure : poètes et prosateurs, monnaies grecques, voyageurs et géographie, Paris.
- C. Roueché, From Aphrodisias to Stauropolis, Bulletin of the Institute of Classical Studies 50 no. 91, 2007, 183-192.
- J.M. Sauget, Marina (Margherita), in: Bibliotheca Sanctorum, Vol. 8, Rome 1966, col. 1150–1160.
- S. Shterionov, Orthodoxy in Sozopol. Past and Present, Sofia 2017
- R.R.R. Smith, Defacing the gods at Aphrodisias, in: B. Dignas – R.R.R. Smith (edd.), Historical and Religious Memory in the Ancient World, Oxford 2012, p. 283-326.
- P. Talloen, Cult in Pisidia: Religious Practice in Southwest Asia Minor from Alexander the Great to the Rise of Christianity, Turnhout 2015 (Studies in Eastern Mediterranean Archaeology 10).
- P. Talloen, The road to salvation: Travel and the sacred along the Imperial Road in Pisidia, in: L. Vandeput et al. (edd.), Pathways of Communication. Roads and Routes in Anatolia from Prehistory to Seljuk Times, forthcoming.
- I. Topalilov – A. Ljubenova, Neue Überlegungen zum hexakonchalen Martyrium von Philippopolis (Plovdiv, Bulgarien), Mitteilungen zur christlichen Archäologie 16, 2010, 59-70.
- B. Todić, Gračanica. Slikarstvo, Belgrade - Pristina 1988.
- Y. Ustinova, Apollo Iatros: A Greek God of Pontic Origin, in: K. Stähler (ed.), Die Griechen und ihre Nachbarn am Nordrand des Schwarzen Meeres. Beiträge des Internationalen archäologischen Kolloquiums Münster 2001, Münster 2009, 281-287 (Eikon 9).
- I. Uytterhoeven – J. Poblome, In honour of the ‘city’s’ patron and benefactor’. C. Trebonius Proculus Mettius Modestus, governor of Lycia et Pamphylia, forthcoming.
- M. Vitale, Eparchie und Koinon in Kleinasien von der ausgehenden Republik bis ins 3. Jh. n.Chr., Bonn 2012 (Asia Minor Studien 67).
- S. Vryonis, Problems in the history of Byzantine Anatolia, Tarih Araştırmaları Dergisi 1, 1964, 113-132.
- C. Walter, Iconographical Sources for the Coronation of Milutin and Simonida at Gračanica, in: Vizantijska umetnost početkom XIV veka: naučni skup u Gračanici, Belgrade 1978, 183-200.
- C. Walter, An Icon of Saint Zosimos of Sozopol, Analecta Bollandiana 119.1, 2001, 40-44.
- C. Walter, The Warrior Saints in Byzantine Art and Tradition, Aldershot 2003.
- A.M. Yasin, Saints and Church Spaces in the Late Antique Mediterranean: Architecture, Cult and Community, Cambridge 2009.
- G. Zacos – A. Veglery, Byzantine Lead Seals, I, Basel 1972.
- B. Živković, Gračanica. Crteži fresaka, Belgrade 1989.