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Safevi Şahlarının Baniliği Üzerine Bir Değerlendirme

Year 2017, Volume: 1 Issue: 1, 117 - 143, 30.06.2017

Abstract




















Bu makalede, Safevi şahlarının
mimariyi himayesi ve imar faaliyetleri, zamanın kültürel, siyasi ve dini
bağlamıyla ilişkilendirilerek incelenmektedir. Safevi Devleti’nin başlangıcı ve
yıkılışı arasındaki yaklaşık iki asırlık dö- nem kronolojik olarak
incelenmektedir. Safevi şahları arasındaki en faal baniler olmaları sebebiyle,
Şah Tahmasb ve I. Abbas dönemleri, bu makalenin odak noktasını teşkil
etmektedir. Makalenin temel tezi, Safevi Hanedanı’nın İmami Şiilik inancı ve
merkezi imparatorluk ideali çevresinde geliştirdiği dini-siyasi paradigma ve
buna bağlı olarak gelişen temsiliyet politikasının, şahların baniliğini
şekillendiren en temel unsurlardan biri olduğudur. 

References

  • KAYNAKÇA Abisaab, J. ,Converting Persia, Londra; New York 2004.
  • Babaie, Sussan, Isfahan and Its Palaces: Statecraft, Shi’ism and Architecture of Conviviality in Early Modern Iran, Edinburgh 2008.
  • -----, “Masjid-i Shah”, Da’irat al-ma’arif-i buzurg-i Islami [The Great Islamic Encyclopaedia] IX, 1999.
  • -----, “Building on the Past: the Shaping of Safavid Architecture, 1501-76”, Safavid Art and Architecture, ed. Sheila Canby, Londra 2002, s. 20-26
  • -----,“Sacred Sites of Kingship: The Maydan and Mapping the Spatial-Spiritual Vision of the Empire in Safavid Iran”, Persian Kingship and Architecture: Strategies of Power in Iran from the Achaemenids to the Pahlavis, S. Babaie ve Talinn Grigor (ed.), Londra 2011, s. 175-217.
  • Babayan, Kathryn, Mystics, Monarchs, and Messiahs: Cultural Landscapes of Early Modern Iran, Cambridge 2002.
  • Bakhtiar, Ali, “The Royal Bazaar of Isfahan”, Iranian Studies, sayı: 7-1, Studies on Isfahan: Proceedings of the Isfahan Colloqium, Part I, (1974), s. 320- 347.
  • -----, “Reminiscences of the Maidan-e Shah”, New Perspectives on Safavid Iran: Empire and Society, C. Mitchel (ed.), New York 2011, s. 151-161.
  • Blair, Sheila (ed.), Shah Abbas: The Remaking of Safavid Iran, Londra 2009.
  • -----, “Sufi Saints and Shrine Architecture in the Early Fourteenth Century”, Muqarnas, 7 (1990), s. 35-49.
  • Blake, P. Stephen, “Shah Abbas and the Transfer of the Safavid Capital From Qazvin to Isfahan”, Society and Culture in Early Modern Middle East: Studies on Iran in the Safavid Period, Leiden 2003, s. 145-164.
  • Caferiyan, Resul, “Namaz-e Com’e: Seyaset ve Fıkh”, Seyaset ve Ferheng-e Rozgar-e Safavi, cilt. 1, Kum 1379, s. 591-766.
  • Farhat, May, Islamic Piety and Dynastic Legitimacy: The Case of the Shrine of Ali al-Rida in Mashhad (10th-17th Century), Harvard Üniversitesi, Doktora Tezi, 2002.
  • Falsafi, Nasrollah, “Tarih-e Kahve ve Kahvehane der İran”, Makalat-e Tarihi ve Edebi, Tehran 1381, s. 249-259.
  • Floor, William, “Talar-e Tavila”, Muqarnas 19, (2002), s. 149-163.
  • Galdieri, Eugenio, “Two Building Phases of the Time of Shah Abbas I in the Maydan-i Shah of Isfahan: Preliminary Note”, East and West 20 (1970), s. 60-69.
  • Gaube, Heinz ve Wirth, Eugen, Der Bazar von Isfahan, Wiesbaden 1978. Golombek, Lisa, “Urban Patterns in Pre-Safavid Isfahan”, Iranian Studies 7, no. 3 (1974), s. 18-44.
  • -----,“The Cult of Saints and Shrine Architecture in the Fourteenth Century”, Near Eastern Numismatics, Iconography, Epigraphy and History: Studies in Honor of George C. Miles, D. Kouymjian (ed.), Beirut 1974, s. 419-430.
  • -----, “Anatomy of A Mosque: Masjed-e Shah in Isfahan”, Iranian Civilization and Culture, Charles J. Adams (ed.), Montreal 1973, s. 5-15.
  • Hillenbrand, Robert, “Safavid Architecture”, Cambridge History of Iran, sayı 6, The Timurid and Safavid Periods, Peter J. Jackson ve Laurence Lockhart (ed.) Cambridge 1986, s. 759-842.
  • Honarfar, Lotfollah, Ganjineh-ye Asar-e Tarikhi-ye Esfahan, Isfahan 1967.
  • İnalcık, Halil, “Fatih Sultan Mehmed Tarafından İstanbul’un Yeniden İnşası”, 19 Mayıs Üniversitesi Eğitim Fakültesi Dergisi, sayı 3-4, 1988-1989, s. 215-225.
  • Kafescioğlu, Çiğdem, Constantinopolis/Istanbul: Cultural Encounter, Imperial Vision, and the Construction of the Ottoman Capital, University Park, Pa 2009.
  • Kleiss, Wolfram, “Safavid Palaces”, Ars Orientalis 23 (1993), s. 269-280.
  • Koch, Ebba, Mughal Architecture: An Outline of Its History and Development, New York 1991.
  • Lentz, T. W. ve Lowry, G. D., “The Timurid Resonance”, Timur and the Princely Vision: Persian Art and Culture Culture in the Fifteenth Century, Los Angeles 1989.
  • McChesney, R. D., “Four Sources on Shah Abbas’ Building of Isfahan”, Muqarnas 5 (1988), s. 103-134.
  • -----, Waqf in Central Asia, Princeton 1991.
  • Necipoğlu, Gülru, The Age of Sinan, Princeton 2005.
  • -----, “Early Modern Floral: The Agency of Ornament In Ottoman and Safavid Cultures”, Histories of Ornament: From Global to Local, Gülru Necipoğlu ve Alina Payne(ed.), Princeton 2016, s. 132- 156.
  • -----, “Framing the Gaze in Ottoman, Safavid and Mughal Palaces”, Ars Orientalis, Sayı: 23, Pre-Modern Islamic Palaces (1993), s. 303-342.
  • Rizvi, Kishwar, The Safavid Dynastic Shrine: Architecture, Religion and Power in Early Modern Iran, New York 2011.
  • -----, “The Imperial Setting: Shah Abbas at the Safavid Shrine of Shaykh Safi in Ardabil”, Safavid Art and Architecture, Sheila Canby (ed.), Londra 2002, s. 9-15.
  • Streusand, Douglas E., “Ortak Miras, Ortak Açmaz”, Ateşli Silahlar Çağında İslam İmparatorlukları: Osmanlılar, Safeviler, Babürlüler, çev. Bahar Fırat. İstanbul 2013, s. 25-41.
  • Yerasimos, Stefanos, "Osmanlı İstanbul'unun Kuruluşu", Osmanlı İmparatorluğu'nun 7 Yüzyılı "Uluslararası Bir Miras" (25-27 Kasım 1999), İstanbul 2000.
  • Zarinabaf-Shahr, Fariba, “Economic Activities of Safavid Women in the Shrine City of Ardabil”, Iranian Studies, sayı 31-2, Historiography and Representation in Safavid and Afsharid Iran, (1998), s. 247-261.

An Assessment of the Safavid Shahs’ Architectural Patronage

Year 2017, Volume: 1 Issue: 1, 117 - 143, 30.06.2017

Abstract

In this article, architectural
patronage of the Safavid shahs is investigated in relation with the cultural,
political and religious context of the era. The period between the rise and
fall of the Safavid state is examined chronologically. The reigns of Shah
Tahmasb and Abbas I constitute the focus of this article because these two
Safavid monarchs were the most active architectural patrons of the Safavid
state. The main claim of this article is that the Safavid dynasty’s
religio-political paradigm and policies of representation were among the main
veins that nourished architectural patronage of the Safavid shahs.

References

  • KAYNAKÇA Abisaab, J. ,Converting Persia, Londra; New York 2004.
  • Babaie, Sussan, Isfahan and Its Palaces: Statecraft, Shi’ism and Architecture of Conviviality in Early Modern Iran, Edinburgh 2008.
  • -----, “Masjid-i Shah”, Da’irat al-ma’arif-i buzurg-i Islami [The Great Islamic Encyclopaedia] IX, 1999.
  • -----, “Building on the Past: the Shaping of Safavid Architecture, 1501-76”, Safavid Art and Architecture, ed. Sheila Canby, Londra 2002, s. 20-26
  • -----,“Sacred Sites of Kingship: The Maydan and Mapping the Spatial-Spiritual Vision of the Empire in Safavid Iran”, Persian Kingship and Architecture: Strategies of Power in Iran from the Achaemenids to the Pahlavis, S. Babaie ve Talinn Grigor (ed.), Londra 2011, s. 175-217.
  • Babayan, Kathryn, Mystics, Monarchs, and Messiahs: Cultural Landscapes of Early Modern Iran, Cambridge 2002.
  • Bakhtiar, Ali, “The Royal Bazaar of Isfahan”, Iranian Studies, sayı: 7-1, Studies on Isfahan: Proceedings of the Isfahan Colloqium, Part I, (1974), s. 320- 347.
  • -----, “Reminiscences of the Maidan-e Shah”, New Perspectives on Safavid Iran: Empire and Society, C. Mitchel (ed.), New York 2011, s. 151-161.
  • Blair, Sheila (ed.), Shah Abbas: The Remaking of Safavid Iran, Londra 2009.
  • -----, “Sufi Saints and Shrine Architecture in the Early Fourteenth Century”, Muqarnas, 7 (1990), s. 35-49.
  • Blake, P. Stephen, “Shah Abbas and the Transfer of the Safavid Capital From Qazvin to Isfahan”, Society and Culture in Early Modern Middle East: Studies on Iran in the Safavid Period, Leiden 2003, s. 145-164.
  • Caferiyan, Resul, “Namaz-e Com’e: Seyaset ve Fıkh”, Seyaset ve Ferheng-e Rozgar-e Safavi, cilt. 1, Kum 1379, s. 591-766.
  • Farhat, May, Islamic Piety and Dynastic Legitimacy: The Case of the Shrine of Ali al-Rida in Mashhad (10th-17th Century), Harvard Üniversitesi, Doktora Tezi, 2002.
  • Falsafi, Nasrollah, “Tarih-e Kahve ve Kahvehane der İran”, Makalat-e Tarihi ve Edebi, Tehran 1381, s. 249-259.
  • Floor, William, “Talar-e Tavila”, Muqarnas 19, (2002), s. 149-163.
  • Galdieri, Eugenio, “Two Building Phases of the Time of Shah Abbas I in the Maydan-i Shah of Isfahan: Preliminary Note”, East and West 20 (1970), s. 60-69.
  • Gaube, Heinz ve Wirth, Eugen, Der Bazar von Isfahan, Wiesbaden 1978. Golombek, Lisa, “Urban Patterns in Pre-Safavid Isfahan”, Iranian Studies 7, no. 3 (1974), s. 18-44.
  • -----,“The Cult of Saints and Shrine Architecture in the Fourteenth Century”, Near Eastern Numismatics, Iconography, Epigraphy and History: Studies in Honor of George C. Miles, D. Kouymjian (ed.), Beirut 1974, s. 419-430.
  • -----, “Anatomy of A Mosque: Masjed-e Shah in Isfahan”, Iranian Civilization and Culture, Charles J. Adams (ed.), Montreal 1973, s. 5-15.
  • Hillenbrand, Robert, “Safavid Architecture”, Cambridge History of Iran, sayı 6, The Timurid and Safavid Periods, Peter J. Jackson ve Laurence Lockhart (ed.) Cambridge 1986, s. 759-842.
  • Honarfar, Lotfollah, Ganjineh-ye Asar-e Tarikhi-ye Esfahan, Isfahan 1967.
  • İnalcık, Halil, “Fatih Sultan Mehmed Tarafından İstanbul’un Yeniden İnşası”, 19 Mayıs Üniversitesi Eğitim Fakültesi Dergisi, sayı 3-4, 1988-1989, s. 215-225.
  • Kafescioğlu, Çiğdem, Constantinopolis/Istanbul: Cultural Encounter, Imperial Vision, and the Construction of the Ottoman Capital, University Park, Pa 2009.
  • Kleiss, Wolfram, “Safavid Palaces”, Ars Orientalis 23 (1993), s. 269-280.
  • Koch, Ebba, Mughal Architecture: An Outline of Its History and Development, New York 1991.
  • Lentz, T. W. ve Lowry, G. D., “The Timurid Resonance”, Timur and the Princely Vision: Persian Art and Culture Culture in the Fifteenth Century, Los Angeles 1989.
  • McChesney, R. D., “Four Sources on Shah Abbas’ Building of Isfahan”, Muqarnas 5 (1988), s. 103-134.
  • -----, Waqf in Central Asia, Princeton 1991.
  • Necipoğlu, Gülru, The Age of Sinan, Princeton 2005.
  • -----, “Early Modern Floral: The Agency of Ornament In Ottoman and Safavid Cultures”, Histories of Ornament: From Global to Local, Gülru Necipoğlu ve Alina Payne(ed.), Princeton 2016, s. 132- 156.
  • -----, “Framing the Gaze in Ottoman, Safavid and Mughal Palaces”, Ars Orientalis, Sayı: 23, Pre-Modern Islamic Palaces (1993), s. 303-342.
  • Rizvi, Kishwar, The Safavid Dynastic Shrine: Architecture, Religion and Power in Early Modern Iran, New York 2011.
  • -----, “The Imperial Setting: Shah Abbas at the Safavid Shrine of Shaykh Safi in Ardabil”, Safavid Art and Architecture, Sheila Canby (ed.), Londra 2002, s. 9-15.
  • Streusand, Douglas E., “Ortak Miras, Ortak Açmaz”, Ateşli Silahlar Çağında İslam İmparatorlukları: Osmanlılar, Safeviler, Babürlüler, çev. Bahar Fırat. İstanbul 2013, s. 25-41.
  • Yerasimos, Stefanos, "Osmanlı İstanbul'unun Kuruluşu", Osmanlı İmparatorluğu'nun 7 Yüzyılı "Uluslararası Bir Miras" (25-27 Kasım 1999), İstanbul 2000.
  • Zarinabaf-Shahr, Fariba, “Economic Activities of Safavid Women in the Shrine City of Ardabil”, Iranian Studies, sayı 31-2, Historiography and Representation in Safavid and Afsharid Iran, (1998), s. 247-261.
There are 36 citations in total.

Details

Primary Language Turkish
Journal Section Makaleler
Authors

Ayşegül Damla Gürkan Anar

Publication Date June 30, 2017
Published in Issue Year 2017 Volume: 1 Issue: 1

Cite

APA Gürkan Anar, A. D. (2017). Safevi Şahlarının Baniliği Üzerine Bir Değerlendirme. İran Çalışmaları Dergisi, 1(1), 117-143.

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