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TARİHSEL VE TEOLOJİK AÇILARDAN KADININ ÖRTÜNMESİ SORUNU

Year 2009, Volume: 1 Issue: 7-8, 329 - 346, 30.11.2009

Abstract

The tradition of woman’s veiling including headscarf bases upon along his
tory. In ancient civilizations, for example in Middle Assyria, a written law
was in force that oblige free woman to veil and slaves to unveil. Jewish and
Christian tradition has followed similar practices. Additively Woman’s vei
ling has symbolized the obedience to God and man in Christian tradition.
According to statements of Quran, woman who have to be veiled is free
women and Quran does not assign an additive meaning to veiling such as
obedience to man. Headscarf, symbolizes that a women is free (esteemed)
and gives her a social statue and implies her privacy.

References

  • Akkent, Meral-Franger, Gaby , Başörtü, Dağyeli Yayınları, Frankfurt 1987.
  • Altıntaş, Ramazan, “Cahiliye Arap Toplumunda Kadın”, Diyanet İlmi Dergi, c.37, S.1, Ankara 2001.
  • Ateş, Ali Osman, İslam’a Göre Cahiliye ve Ehl-i Kitap Örf ve Adetleri, Beyan Yayınları, İstanbul 1996.
  • Ay, Eyüp, “Örtünmenin Tarihsel Görünümleri ve Sembolik Anlam(lar)ı”, İslâmiyât Der gisi, Ankara 2001, c. 4, S. 2.
  • Bardakoğlu Ali, “Cahiliye Döneminde Kadın”, Sosyal Hayatta Kadın, Ensar Neşriyat, İstanbul 1996.
  • Bâzergan, Mehdi, Kur’an’ın Nüzul Süreci, çev. Yasin Demirkıran, Fecr Yayınları, Ankara 1998.
  • Brayer, Menachem, The Jewish Woman in Rabbinic Literature: A Psychosocial Perspecti ve, Hoboken, N.J.: Ktau Publishing House, 1986.
  • Buhârî, Sahih, Çağrı Yayınları, İstanbul 1981

The Woman’s Veiling Issue From A Historical And Theological Pers pective

Year 2009, Volume: 1 Issue: 7-8, 329 - 346, 30.11.2009

Abstract

The tradition of woman’s veiling including headscarf bases upon along his
tory. In ancient civilizations, for example in Middle Assyria, a written law
was in force that oblige free woman to veil and slaves to unveil. Jewish and
Christian tradition has followed similar practices. Additively Woman’s vei
ling has symbolized the obedience to God and man in Christian tradition.
According to statements of Quran, woman who have to be veiled is free
women and Quran does not assign an additive meaning to veiling such as
obedience to man. Headscarf, symbolizes that a women is free (esteemed)
and gives her a social statue and implies her privacy.

References

  • Akkent, Meral-Franger, Gaby , Başörtü, Dağyeli Yayınları, Frankfurt 1987.
  • Altıntaş, Ramazan, “Cahiliye Arap Toplumunda Kadın”, Diyanet İlmi Dergi, c.37, S.1, Ankara 2001.
  • Ateş, Ali Osman, İslam’a Göre Cahiliye ve Ehl-i Kitap Örf ve Adetleri, Beyan Yayınları, İstanbul 1996.
  • Ay, Eyüp, “Örtünmenin Tarihsel Görünümleri ve Sembolik Anlam(lar)ı”, İslâmiyât Der gisi, Ankara 2001, c. 4, S. 2.
  • Bardakoğlu Ali, “Cahiliye Döneminde Kadın”, Sosyal Hayatta Kadın, Ensar Neşriyat, İstanbul 1996.
  • Bâzergan, Mehdi, Kur’an’ın Nüzul Süreci, çev. Yasin Demirkıran, Fecr Yayınları, Ankara 1998.
  • Brayer, Menachem, The Jewish Woman in Rabbinic Literature: A Psychosocial Perspecti ve, Hoboken, N.J.: Ktau Publishing House, 1986.
  • Buhârî, Sahih, Çağrı Yayınları, İstanbul 1981
There are 8 citations in total.

Details

Primary Language Turkish
Subjects Kalam
Journal Section Articles
Authors

Bedriye Özçelik Yılmaz

Publication Date November 30, 2009
Published in Issue Year 2009 Volume: 1 Issue: 7-8

Cite

ISNAD Özçelik Yılmaz, Bedriye. “TARİHSEL VE TEOLOJİK AÇILARDAN KADININ ÖRTÜNMESİ SORUNU”. İslami İlimler Dergisi 1/7-8 (November 2009), 329-346.

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