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The Physical And Spiritual Anatomy Of Death In Muslim Turkish Culture

Year 2009, Volume: 7 Issue: 2, 19 - 38, 27.07.2009

Abstract

Folklorists and theologians have maintained an interest in the cultural and theological aspects of death and burial-funeral customs; popular beliefs about death, dying and the afterlife; the folklore of forewarnings of death; and so on. Death is not only a natural reality but also a social and cultural fact. As one of the most important events of the life, a great number of beliefs, customs, tradition, ceremonies, rites, pattern behaviors, transactions have been grouped around death. The forms and contents of these beliefs, customs, tradition, ceremonies, rites, pattern behaviors connected with death may differ in terms of time, society and culture. Turkey has very rich folkloric traditions, which have been kept alive for centuries. There is a special place of the folkloric traditions connected with death in Turkish culture. Such beliefs, customs, transactions, ceremonies and pattern behaviors, which accumulated around the death, are categorized under three groups: pre-death, during death and after death. Most of Turkish people are Muslims. Their folkloric traditions are impressed by Islamic values. But, in fact, Turkish death traditions are composition of pre-Islamic customs, Islamic principles and other traditions. In this article, we discuss the comprehension of the Muslim Turkish people about the death as a physical and spiritual matter. They mirrored the understanding of death in the decease customs. But, on the other hand, like other traditions, death customs are affected by globalization.

Year 2009, Volume: 7 Issue: 2, 19 - 38, 27.07.2009

Abstract

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Details

Primary Language Turkish
Journal Section MAKALELER
Authors

Ramazan Biçer

Publication Date July 27, 2009
Published in Issue Year 2009 Volume: 7 Issue: 2

Cite

ISNAD Biçer, Ramazan. “The Physical And Spiritual Anatomy Of Death In Muslim Turkish Culture”. KADER Kelam Araştırmaları Dergisi 7/2 (July 2009), 19-38. https://doi.org/10.18317/kader.70751.