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A Journal Published over the Course of Haskalah: Hame’assef (1783-1811)

Year 2020, Volume: 17 Issue: 2, 195 - 224, 31.12.2020
https://doi.org/10.17131/milel.820641

Abstract

The Jewish Enlightenment is a movement that had a bearing upon the Western Enlightenment which emerged as a consequence of the Renais-sance and the Reform processes in Europe in the 18th century. This move-ment, that was referred to as Haskalah which means enlightenment in He-brew, fastened on transforming the Jewish communities living in Europe, and integrating them into Europe while bringing forth awareness of reli-gious, cultural and scientific matters for them. Expressing itself especially by the phrase “Hebrew at home, German on the street”, the Haskalah movement, owing to the journal Hame’assef first published in 1783, ob-tained its institutional structure to the accompaniment of a plan that was being carried out in accordance with a number of objectives. The journal which was brought out under different editors’ directorship in different cit-ies through its publishing course contains the most important datum on Haskalah movement. There whilst the subscribers to the journal enable us to see Haskalah proponents named Maskilim and, the content of the journal gives us information about what Haskalah’s positions are, and about the efforts conducted in conformity with those positions. Moreover, the inter-ruptions, the editor changes, the special discrepancies of the content also shed light on prominent aspects of the changing experienced by Haskalah movement.

References

  • Albrecht, Michael. “Euchel, Isaak (1756–1804)”. The Bloomsbury Dictionary of Eighteenth-Century German Philosophers. London, New York: Bloomsbury Academic, 2016, 195-196.
  • Altuncu, Abdullah. Yahudilikte Gelenek ve Haskala İlişkisi. Basılmamış Doktora Tezi. Elazığ: 2019.
  • Altuncu, Abdullah ve Sami Kılıç. “Haskala Sırasında Mecklenburg-Schwerin Yahudi Cemaatinin Karşılaşmış Olduğu Defin Vakti Sorunu Üzerine Yaşanan Tartışmalar”. Felsefe ve Din Bilimlerinde Ölüm ve Ölüm Sonrası. Kayseri: Kimlik Yayınları, 2019, 73-104.
  • Breuer, Edward. “Naphtali Herz Wessely and the Cultural Dislocations of an Eighteenth-Century Maskil”. New Perspectives on the Haskalah. Oxford: The Littman Library of Jewish Civilization, 2004, 27-47.
  • Breuer, Mordechai ve Michael Graetz. German-Jewish History in Modern Times: Tradition and Enlightenment 1600-1780. Vol. I. New York: Columbia University Press, 1996.
  • Chotzner, Joseph. Hebrew Humour and Other Essays. London: Luzac & Co., 1905.
  • Dauber, Jeremy. Antonio’s Devils: Writers of the Jewish Enlightenment and the Birth of Modern Hebrew and Yiddish Literature. California: Stanford University Press, 2004.
  • Elkoshi, Gedalyah. “Euchel, Isaac Abraham”. Encyclopaedia Judaica. Vol. VI. Jerusalem: Keter Publishing House, 2007, 547.
  • Euchel, Isaac. Toldot Rabenu ha-Haham Moşe ben Menahem. Berlin: Hinuh Neairm, 1778.
  • Feiner, Shmuel. Haskalah and History: The Emergence of a Modern Jewish Historical Consciousness. Çev. Chaya Naor ve Sondra Silverston. Oxford: The Littman Library of Jewish Civilization, 2014.
  • Feiner, Shmuel. “Mendelssohn and “Mendelssohn’s Disciples”: A Re-examination”. The Leo Baeck Institute Year Book 40/1 (1995): 133-167.
  • Feiner, Shmuel. The Jewish Enlightenment. Çev. Chaya Naor. Philadelphia: University of Pennsylvania Press, 2004.
  • Feiner, Shmuel. “Towards a Historical Definition of the Haskalah”. New Perspectives on the Haskalah. Oxford: The Littman Library of Jewish Civilization, 2004, 184-219.
  • Gartner, Lloyd P. History of the Jews in Modern Times. New York: Oxford University Press, 2001.
  • Graetz, Heinric. History of the Jews. Vol. V. Philadelphia: Jewish Publication Society of America, 1895.
  • Ha-Measef 1-10. Königsberg, Berlin, Breslau, Altona, Dessau: 1783-1811.
  • Hevrat Dorşey Laşon Ever. Nahal ha-Besor, Königsberg: 1783.
  • Hof, Ulrich Im. The Enlightenment: The Making of Europe. Çev. William E. Yuill. Oxford, Cambridge: Blackwell Publishers, 1994.
  • Karp, Jonathan. “The Aesthetic Difference: Moses Mendelssohn’s ‘Kohelet Musar’ and the Inception of the Berlin Haskalah”. Renewing the Past, Reconfiguring Jewish Culture: From Al-Andalus to the Haskalah. Philadelphia: University of Pennsylvania Press, 2004, 93-120.
  • Katz, Jacob. Tradition and Crisis: Jewish Society at the End of the Middle Ages. Çev. Bernard Dov Cooperman. New York: New York University Press, 1993.
  • Kogman, Tal. “Baruch Lindau’s Rešit Limmudim (1788) and Its German Source: A Case Study of the Interaction between the Haskalah and German Philanthropismus”. Historical Studies in Science and Judaism 9/2 (2009): 277-305.
  • Kurt, Ali Osman. “Yahudi Aydınlanma Hareketi: Haskala”. Milel ve Nihal 7/1 (2010): 33-59.
  • Lowenstein, Steven M. The Berlin Jewish Community: Enlightenment, Family, and Crisis, 1770-1830. New York, Oxford: Oxford University Press, 1994.
  • Mendelssohn, Moses, Tobias Bock (ed.). Kohelet Musar. Berlin: ty.
  • Meyer, Michael A. The Origins of the Modern Jew: Jewish Identity and European Culture in Germany 1749-1824. Detroit: Wayne State University Press, 1967.
  • Özmen, Seda. 18. Yüzyıl Yahudi Aydınlanma Hareketi Haskala ve Moses Mendelssohn. İstanbul: Ayışığıkitapları, 2014.
  • Pelli, Moshe. “1783 The Haskalah Begins in Germany with the Founding of the Hebrew Journal Hame’asef”. Yale Companion to Jewish Writing and Thought in German Culture 1096-1996. New Haven, London: Yale University Press, 1997, 101-107.
  • Pelli, Moshe. Haskalah and Beyond: The Reception of the Hebrew Enlightenment and the Emergence of Haskalah Judaism. Maryland: University Press of America, 2010.
  • Pelli, Moshe. “Isaac Euchel: Tradition and Change in the First Generation Haskalah Literature in Germany”. Journal of Jewish Studies 26 (1975): 151-167.
  • Pelli, Moshe. “Reality and Folklore in Smolenskin's Novel: A Deadly Subject and Its Lively Background”. Jewish Social Studies 4/3 (1998) 142-167.
  • Pelli, Moshe. “The Reception of Early German Haskalah in Nineteenth-Century Haskalah”, Maven in Blue Jeans: A Festschrift in Honor of Zev Garber. Indiana: Purdue University Press, 2009, 182-189.
  • Shavit, Yaacov. “A Duty Too Heavy to Bear: Hebrew in the Berlin Haskalah, 1783-1819: Between Classic, Modern, and Romantic”. Hebrew in Ashkenaz: A Language in Exile. New York: Oxford University Press, 1993, 111-128.
  • Shochat, Azriel ve Judith R. Baskin. “Haskalah”. Encyclopaedia Judaica. Vol. VIII. Jerusalem: Keter Publishing House, 2007, 434-440.
  • Singerman, Robert. Jewish Serials of the World: A Research Bibliography of Secondary Sources. Connecticut: Greenwood Press, 1986.
  • Sorkin, David. “From Context to Comparison: The German Haskalah and Reform Catholicism”. Tel Aviver Jahrbuch für Deutsche Geschichte 20 (1991): 23-58.
  • Sorkin, David. The Berlin Haskalah and German Religious Thought: Orphans of Knowledge. London: Vallentine Mitchell, 2000.
  • Storm, Jill Anita. Culture and Exchange: The Jews of Königsberg 1700–1820. Basılmamış Doktora Tezi. St. Louis: 2010.
  • Tsamriyon, Tsemah. “Hame’assef”. Encyclopaedia Judaica. Vol. VIII. Jerusalem: Keter Publishing House, 2007, 298-299. Weinryb, Bernard D. “Aaron Wolfsohn's Dramatic Writings in Their Historical Setting”. The Jewish Quarterly Review 48/1 (1957): 35-50.
  • Zinberg, Israel. A History of Jewish Literature “Berlin Haskalah”. Vol. VIII. Cincinnati, New York: Hebrew Union College Press-Ktav Publishing House, 1976.

Haskala Sırasında Yayımlanan Bir Dergi: Ha-Measef (1783-1811)

Year 2020, Volume: 17 Issue: 2, 195 - 224, 31.12.2020
https://doi.org/10.17131/milel.820641

Abstract

Yahudi Aydınlanması, Rönesans ve Reform hareketlerinin bir sonucu ola-rak XVIII. yüzyılda Avrupa’da meydana gelen Batı Aydınlanması’nın etki-siyle oluşmuş bir harekettir. İbranicede aydınlanma anlamına gelen Has-kala kelimesiyle adlandırılan bu hareket özellikle Avrupa’da yaşayan Ya-hudi topluluklarına dinî, kültürel ve bilimsel açıdan yeni bir bilinç kazan-dırarak Yahudileri dönüştürmeyi ve Avrupa’ya entegre etmeyi amaçlamış-tır. Özellikle “Evde Yahudi, sokakta ise Alman” sloganıyla kendisini ifade eden Haskala hareketi, belli hedefler doğrultusunda yürütülen bir plan eş-liğindeki kurumsallaşmış yapısına 1783 yılında yayın hayatına başlayan ha-Measef dergisi ile kavuşmuştur. Yayın hayatı boyunca farklı editörlerin yönetiminde ayrı şehirlerde yayımlanan dergi, Haskala hareketi ile ilgili en önemli verileri de içerisinde barındırmaktadır. Dergi aboneleri, Maskilim olarak adlandırılan Haskala taraftarlarını görmemizi sağlarken, dergi içe-riği de Haskala fikirlerinin ve bu fikirler doğrultusunda yürütülen çalışma-ların ne olduğu konusunda bizlere bilgiler sunmaktadır. Ayrıca derginin yayın sürecinde yaşadığı fasılalar, editör değişiklikleri ve yayın içeriklerin-deki özel farklılıklar Haskala hareketinin yaşadığı dönüşümlerin öne çıkan yönlerine de ışık tutmaktadır.

References

  • Albrecht, Michael. “Euchel, Isaak (1756–1804)”. The Bloomsbury Dictionary of Eighteenth-Century German Philosophers. London, New York: Bloomsbury Academic, 2016, 195-196.
  • Altuncu, Abdullah. Yahudilikte Gelenek ve Haskala İlişkisi. Basılmamış Doktora Tezi. Elazığ: 2019.
  • Altuncu, Abdullah ve Sami Kılıç. “Haskala Sırasında Mecklenburg-Schwerin Yahudi Cemaatinin Karşılaşmış Olduğu Defin Vakti Sorunu Üzerine Yaşanan Tartışmalar”. Felsefe ve Din Bilimlerinde Ölüm ve Ölüm Sonrası. Kayseri: Kimlik Yayınları, 2019, 73-104.
  • Breuer, Edward. “Naphtali Herz Wessely and the Cultural Dislocations of an Eighteenth-Century Maskil”. New Perspectives on the Haskalah. Oxford: The Littman Library of Jewish Civilization, 2004, 27-47.
  • Breuer, Mordechai ve Michael Graetz. German-Jewish History in Modern Times: Tradition and Enlightenment 1600-1780. Vol. I. New York: Columbia University Press, 1996.
  • Chotzner, Joseph. Hebrew Humour and Other Essays. London: Luzac & Co., 1905.
  • Dauber, Jeremy. Antonio’s Devils: Writers of the Jewish Enlightenment and the Birth of Modern Hebrew and Yiddish Literature. California: Stanford University Press, 2004.
  • Elkoshi, Gedalyah. “Euchel, Isaac Abraham”. Encyclopaedia Judaica. Vol. VI. Jerusalem: Keter Publishing House, 2007, 547.
  • Euchel, Isaac. Toldot Rabenu ha-Haham Moşe ben Menahem. Berlin: Hinuh Neairm, 1778.
  • Feiner, Shmuel. Haskalah and History: The Emergence of a Modern Jewish Historical Consciousness. Çev. Chaya Naor ve Sondra Silverston. Oxford: The Littman Library of Jewish Civilization, 2014.
  • Feiner, Shmuel. “Mendelssohn and “Mendelssohn’s Disciples”: A Re-examination”. The Leo Baeck Institute Year Book 40/1 (1995): 133-167.
  • Feiner, Shmuel. The Jewish Enlightenment. Çev. Chaya Naor. Philadelphia: University of Pennsylvania Press, 2004.
  • Feiner, Shmuel. “Towards a Historical Definition of the Haskalah”. New Perspectives on the Haskalah. Oxford: The Littman Library of Jewish Civilization, 2004, 184-219.
  • Gartner, Lloyd P. History of the Jews in Modern Times. New York: Oxford University Press, 2001.
  • Graetz, Heinric. History of the Jews. Vol. V. Philadelphia: Jewish Publication Society of America, 1895.
  • Ha-Measef 1-10. Königsberg, Berlin, Breslau, Altona, Dessau: 1783-1811.
  • Hevrat Dorşey Laşon Ever. Nahal ha-Besor, Königsberg: 1783.
  • Hof, Ulrich Im. The Enlightenment: The Making of Europe. Çev. William E. Yuill. Oxford, Cambridge: Blackwell Publishers, 1994.
  • Karp, Jonathan. “The Aesthetic Difference: Moses Mendelssohn’s ‘Kohelet Musar’ and the Inception of the Berlin Haskalah”. Renewing the Past, Reconfiguring Jewish Culture: From Al-Andalus to the Haskalah. Philadelphia: University of Pennsylvania Press, 2004, 93-120.
  • Katz, Jacob. Tradition and Crisis: Jewish Society at the End of the Middle Ages. Çev. Bernard Dov Cooperman. New York: New York University Press, 1993.
  • Kogman, Tal. “Baruch Lindau’s Rešit Limmudim (1788) and Its German Source: A Case Study of the Interaction between the Haskalah and German Philanthropismus”. Historical Studies in Science and Judaism 9/2 (2009): 277-305.
  • Kurt, Ali Osman. “Yahudi Aydınlanma Hareketi: Haskala”. Milel ve Nihal 7/1 (2010): 33-59.
  • Lowenstein, Steven M. The Berlin Jewish Community: Enlightenment, Family, and Crisis, 1770-1830. New York, Oxford: Oxford University Press, 1994.
  • Mendelssohn, Moses, Tobias Bock (ed.). Kohelet Musar. Berlin: ty.
  • Meyer, Michael A. The Origins of the Modern Jew: Jewish Identity and European Culture in Germany 1749-1824. Detroit: Wayne State University Press, 1967.
  • Özmen, Seda. 18. Yüzyıl Yahudi Aydınlanma Hareketi Haskala ve Moses Mendelssohn. İstanbul: Ayışığıkitapları, 2014.
  • Pelli, Moshe. “1783 The Haskalah Begins in Germany with the Founding of the Hebrew Journal Hame’asef”. Yale Companion to Jewish Writing and Thought in German Culture 1096-1996. New Haven, London: Yale University Press, 1997, 101-107.
  • Pelli, Moshe. Haskalah and Beyond: The Reception of the Hebrew Enlightenment and the Emergence of Haskalah Judaism. Maryland: University Press of America, 2010.
  • Pelli, Moshe. “Isaac Euchel: Tradition and Change in the First Generation Haskalah Literature in Germany”. Journal of Jewish Studies 26 (1975): 151-167.
  • Pelli, Moshe. “Reality and Folklore in Smolenskin's Novel: A Deadly Subject and Its Lively Background”. Jewish Social Studies 4/3 (1998) 142-167.
  • Pelli, Moshe. “The Reception of Early German Haskalah in Nineteenth-Century Haskalah”, Maven in Blue Jeans: A Festschrift in Honor of Zev Garber. Indiana: Purdue University Press, 2009, 182-189.
  • Shavit, Yaacov. “A Duty Too Heavy to Bear: Hebrew in the Berlin Haskalah, 1783-1819: Between Classic, Modern, and Romantic”. Hebrew in Ashkenaz: A Language in Exile. New York: Oxford University Press, 1993, 111-128.
  • Shochat, Azriel ve Judith R. Baskin. “Haskalah”. Encyclopaedia Judaica. Vol. VIII. Jerusalem: Keter Publishing House, 2007, 434-440.
  • Singerman, Robert. Jewish Serials of the World: A Research Bibliography of Secondary Sources. Connecticut: Greenwood Press, 1986.
  • Sorkin, David. “From Context to Comparison: The German Haskalah and Reform Catholicism”. Tel Aviver Jahrbuch für Deutsche Geschichte 20 (1991): 23-58.
  • Sorkin, David. The Berlin Haskalah and German Religious Thought: Orphans of Knowledge. London: Vallentine Mitchell, 2000.
  • Storm, Jill Anita. Culture and Exchange: The Jews of Königsberg 1700–1820. Basılmamış Doktora Tezi. St. Louis: 2010.
  • Tsamriyon, Tsemah. “Hame’assef”. Encyclopaedia Judaica. Vol. VIII. Jerusalem: Keter Publishing House, 2007, 298-299. Weinryb, Bernard D. “Aaron Wolfsohn's Dramatic Writings in Their Historical Setting”. The Jewish Quarterly Review 48/1 (1957): 35-50.
  • Zinberg, Israel. A History of Jewish Literature “Berlin Haskalah”. Vol. VIII. Cincinnati, New York: Hebrew Union College Press-Ktav Publishing House, 1976.
There are 39 citations in total.

Details

Primary Language Turkish
Subjects Religious Studies
Journal Section Makaleler
Authors

Abdullah Altuncu 0000-0002-7385-9188

Publication Date December 31, 2020
Submission Date November 3, 2020
Published in Issue Year 2020 Volume: 17 Issue: 2

Cite

ISNAD Altuncu, Abdullah. “Haskala Sırasında Yayımlanan Bir Dergi: Ha-Measef (1783-1811)”. Milel ve Nihal 17/2 (December 2020), 195-224. https://doi.org/10.17131/milel.820641.