Translation
BibTex RIS Cite

Müslümanlar arasında Hıristiyanlar: Kuzey Sudan’daki İngiliz Kilise Misyoner Topluluğu

Year 2024, Volume: 2 Issue: 2, 64 - 93, 11.06.2024

Abstract

Church Missionary Society misyonerleri 1899’da Müslümanları Protestanlığa dönüştürmek amacıyla kuzey Sudan’a geldi. Anglo-Mısır hükümeti tarafından kısıtlanan ve müjdecilik (Protestan mezhebini tebliğ etme) faaliyetlerine karşı yerel muhalefet nedeniyle altmış yıllık çalışmaları sırasında sadece bir Müslüman din değiştirdi. Misyonerler yine de şehir merkezlerinde ve Nübya Dağları’nda tıbbi ve eğitim hizmetleri sağladılar ve kız okullarına öncülük ettiler. Ancak Sudanlı mezunlarının çok azı işlevsel Arapça okuryazarlığına ulaşabildi, çünkü misyonerler pratik uygulamalardan yoksun, Latin harfleriyle yazılmış bir konuşma Arapçası biçimi olan “romanize Arapça” öğretiyorlardı. Dolayısıyla, Kuzey Sudan’daki CMS’nin tarihi, sömürge bağlamında eğitim, güç ve dini kimlik konularına dair iç görüler sunmaktadır.

References

  • Ahmad Abd al-Rahim Nasr, al-Idara al-baritaniyya wa-al-tabshir alislami wa-al-masihi fi al-Sudan (Khartoum, 1979).
  • Ahmed Uthman Muhammad Ibrahim, The Dilemma of British Rule in the Nuba Mountains, I898-1947 (London, 1985).
  • Atta H. El-Battahani, “Nationalism and peasant politics in the Nuba Mountains region of Sudan, 1924-1966” (D.Phil. thesis, University of Sussex, 1986).
  • B. G. Martin, Muslim Brotherhoods in Nineteenth-Century Africa (Cambridge, 1976).
  • Babikr Bedri, The Memoirs of Babikr Bedri. Vol. 2, trans, and ed. Yusuf Bedri and Peter Hogg, (London, 1980).
  • Bashir Muhammad Sa”id, al-Sudan min al-hukm al-thuna”i ila intifadat Rajab (Khartoum, 1986).
  • Bengt Sundkler and Christopher Steed, A History of the Church in Africa (Cambridge, 2000).
  • Bernard Lucas, Christ for India (London, 1910); W. H. T. Gairdner, The Reproach of Islam (London, 1911).
  • Bishop the Rt. Revd. A. Morris Gelsthorpe, Introducing the Diocese of the Sudan (n.p., n.d. [1946]).
  • Bowie, Kirkwood and Ardener, Womenand Missions; Huber and Lutkehaus, Gendered Missions; and Robert A. Bickers and Rosemary Seton (eds.), Missionary Encounters: Sources and Issues (Richmond, UK, 1996).
  • C. A. Willis (compiler), The Upper Nile Province Handbook: A Report on Peoples and Government in the Southern Sudan, 1931 ed. Douglas H. Johnson (Oxford, 1995).
  • Clive Whitehead, “Education policy in British tropical Africa: the 1925 White Paper in retrospect”, History of Education, 10 (1981).
  • D. N. MacDiarmid, Tales of the Sudan (Melbourne, 1934).
  • David Robinson, The Holy War of Umar Tal : the WesternSudan in the Mid Nineteenth Century (Oxford, 1985).
  • David S. Bone, “Islam in Malawi”, Journal of Religion in Africa, 13 (1982).
  • David Sconyers, “British policy and mission education in the southern Sudan, 1928-1946” (Ph.D. dissertation, University of Pennsylvania, 1978).
  • Deng D. Akol Ruay, The Politics of Two Sudans: The South and North, 1821-1969 (Uppsala, 1994).
  • FatherJoseph Ohrwalder, Ten Years” Captivity in the Mahdi”s Camp, 1882-1892, trans. F. R. Wingate (London, 1893).
  • Fiona Bowie, “Introduction: reclaiming women”s presence”, in Fiona Bowie, Deborah Kirkwood and Shirley Ardener (eds.), Women and Missions: Past and Present, Anthropological and Historical Perceptions (Providence1993),1-19.
  • Gabriel Warburg, The Sudan under Wingate: Administration in the Anglo-Egyptian Sudan, 1899-1916 (London, 1971).
  • Gordon Hewitt, The Problems of Success: A History of the Church Missionary Society, 1910-1942. (London, I97I). Grace Riley, No Drums at Dawn: A Biography of the Reverend Canon A. B. H. Riley, Pioneer Missionary in the Sudan (Victoria, Australia, 1972).
  • Guli Francis-Dehqani, “CMS women missionaries in Persia: perceptions of Muslim women and Islam, 1884-1934”, in Kevin Ward and Brian Stanley (eds.), The Church Mission Society and World Christianity, 1799-1999 (Richmond, UK, 2000).
  • H. C. Jackson, Pastor on the Nile : Being Some Account of the Life and Letters of Llewellyn H. Gwynne. Foreword by Geoffrey Fisher, Archbishop of Canterbury (London, 1960).
  • Hasan Abdin, Early Sudanese Nationalism, 1919-1925 (Khartoum, 1985).
  • Hasan Makki, Ab”ad al-tabshir al-masihi fi al-”asima al-qawmiyya (Omdurman, 1990).
  • Hasan Najila, Malamih min al-mujtama” al-sudani (3rd edn.) (Beirut, I964).
  • Heather J. Sharkey, “A century in print: Arabic journalism and nationalism in the Sudan, 1899-1999”, in International Journal of Middle East Studies, 31 (I999), 531-49.
  • Heather J. Sharkey, “Colonialism, character-building and the culture of nationalism in the Sudan, 1898-1956”, International Journal of the History of Sport, 15 (1998).
  • J. G. Mathews, Memorandum of Educational Policy in the Nuba Pagan Area (Khartoum, 1930).
  • J. Spencer Trimingham, The Christian Approach to Islam in the Sudan (London, I948).
  • Jack Goody, The Power of the Written Tradition (Washington, D.C., 2000).
  • James D. Holway, “CMS contact with Islam in East Africa before 1914”, Journal of Religion in Africa, 4 (1972).
  • Jocelyn Murray, Proclaim the Good News: A Short History of the Church Missionary Society (London, I985).
  • Jocelyn Murray, “The role of women in the Church Missionary Society, 1799-1917 “, in Ward and Stanley (eds.), The Church Mission Society, 66-90.
  • John Obert Voll, Islam : Continuity and Change in the Modern World (Boulder, 1982).
  • K. [sic], “On missions in Mohammedan lands”, The Church Missionary Intelligencer and Record, 10 (1885).
  • Kamal el-Din Osman Salih, “The British administration in the Nuba Mountains region of the Sudan, 1900-1956” (Ph.D. dissertation, University of London, 1982).
  • Kenneth Cragg, The Call of the Minaret (ed.) (2nd ed. Maryknoll, NY, 1985).
  • Kevin Ward, “Taking stock”: The Church Missionary Society and its historians”, in Ward and Stanley, The Church Mission Society, 32-3.
  • Kramer, “Holy city on the Nile: Omdurman, 1885-1898” (Ph.D. dissertation, Northwestern University, 1991).
  • L. Spaulding, “Slavery, land tenure, and social class in the northern Turkish Sudan”, International Journal of African Historical Studies 15 (1980).
  • Lilian Passmore Sanderson and Neville Sanderson, Education, Religion and Politics in Southern Sudan, 1899-1914 (London, 1981).
  • Lilian Sanderson, “Educational development and administrative control in the Nuba Mountains region of the Sudan”, Journal of African History, 4 (1963), 233-47.
  • Lilian Sanderson, “The development of girls” education in the northern Sudan, 1898-1960”, Paedagogica Historica, 8 (1968).
  • Lilian Sanderson, “The development of girls” education in the northern Sudan, 1898-1960”, Paedagogica Historica, 8 (1968).
  • Louis George Mylne, Missions to Hindus: A Contributionto the Study of Missionary Methods (New York, 1908). M. W. Daly, Empireon the Nile: The Anglo-Egyptian Sudan, 1898-1934 (Cambridge, 1986).
  • M.W. Daly, British Administration and the Northern Sudan, 1917-1924: The Governor-Generalship of Sir Lee Stack in the Sudan (Istanbul, I980).
  • Mahmud Abu al-”Aza”im, Kuntu qariban minhum (Khartoum, 1993).
  • Marilyn Booth, “Colloquial Arabic poetry, politics, and the press in modern Egypt”, International Journal of Middle East Studies, 24 (I992), 419-440.
  • MaryTaylor Huberand Nancy C. Lutkehaus, “Introduction: gendered missions at home and abroad”, in A.g.e., (eds.) Gendered Missions: Women and Men in Missionary Discourse and Practice (Ann Arbor, 1999), 1-38. McCorquodale and Co., The British Directory: 1937 (Khartoum, 1937).
  • McCorquodale and Co., The British Directory: A Directory of British Residents in the Sudan (Khartoum [1936]). Mohamed Omer Beshir, Educational Developmentin the Sudan, 1898-1956 (Oxford, 1969).
  • Mohammed K. Osman, “The rise and decline of the people”s (Ahlia) education in the northern Sudan (1927-1957)”, Paedagogica Historica 18 (I979), 355-71.
  • Muhammad Haron, “Three centuries of NGK mission among Cape Muslims, 1652-1952”, Journal of Muslim Minority Affairs, 19 (1999).
  • Odette Keun, A Foreigner Looks at the British Sudan (London, 1930).
  • Paul Inyang, “Some mission schools in eastern Nigeria prior to independence”, in Brian Holmes (ed.), Educational Policy and the Mission Schools : Case Studies from the British Empire (London, 1967).
  • R. S. Macdonald and Mary Wright, “Da Kitab”: A Sudanese Colloquial Grammar,ed. J. Spencer Trimingham (Cairo, 1939).
  • Richard Hill, “Government and Christian missions in the Anglo-Egyptian Sudan, 1899-1914”, Middle Eastern Studies, I (1964).
  • Ried F. Shields, Behind the Garden of Allah (Philadelphia, 1937).
  • Robert Attal, “Les missions protestantes anglicanes en Afrique du Nord et leurs publications en judeo-arabe a l”intention des juifs”, Revue des etudes juives, 132 (1973).
  • Robert O. Collins, The Waters of the Nile (Princeton, 1966), 66-102; Robert O. Collins, “Africa begins at Malakal”, konulu konferansta sunulan bildiri, “Religion and Politics in the Sudan”, Centre des Recherches Africaines, Paris, 22-24 June 1988.
  • Robert S. Kramer,”The death of Basiyouni: A meditation on race, religion, and identity in the Sudan”, Paper presented at the Fifteenth Annual Meeting of the Sudan Studies Association, Alexandria, Virginia, May 10-I2,1996 Robert W. Strayer, The Making of Mission Communitiesin East Africa: Anglicans and Africans in Colonial Kenya, 1875-1935 (London, 1978).
  • Robin Horton, “On the rationality of conversion, Parts I and II”, Africa, 45 (1975),
  • Roland Marchal, “Remarques sur le developpement de l”eglise catholique et la “vernacularisation” du christianisme au Soudan,” in Herve Bleuchot, Christian Delmet, and Derek Hopwood (eds.), Sudan: History Identity, Ideology/Histoire, identites, ideologies, (Reading, 1991), 181-94.
  • Rudolph Peters, Islam and Colonialism: The Doctrine of Jihad in Modern History (The Hague, 1979). S. Z. Ahmed, “The Church Missionary Society in Kashmir”, in Holmes (ed.), Educational Policy and the Mission Schools,151-74
  • Sarah Graham-Brown, Images of Women: The Portrayal of Women in Photography of the Middle East, 1860-1950 (Londra, 1988),
  • Sonia F. Graham, Government and Mission Education in Northern Nigeria, I900-1919 (Ibadan, 1966), Stephen Neill, A History of Christianity in India, 1707-1858 (Cambridge, 1985),
  • T. Manley, “Africa”s choice: Islam or Christ”, The Church Missionary Review, 63 (1913).
  • T. O. Beidelman, Colonial Evangelism: A Socio-Historical Study of an East African Mission at the Grassroots (Bloomington, 1982),
  • Thomas O. Beidelman, “Contradictions between the sacred and the secular life: The Church Missionary Society in Ukaguru, Tanzania, East Africa, 1876-I914”, Comparative Studies in Society and History, 23 (I98I)
  • Thomas Prasch, “Which God for Africa? The Islamic-Christian missionary debate in late-Victorian England”, Victorian Studies, 33 (1989),
  • V. L. Griffiths, An Experiment in Education : An Account of the Attempts to Improve the Lower Stages of Boys” Education in the Moslem Anglo-Egyptian Sudan, 1930-1950 (London, 1953),
  • V. Ravindiran, “Discourses of impowerment: missionary orientalism in the development of Dravidian nationalism”, in Timothy Brook and Andre Schmid (eds.), Nation Work: Asian Elites and National Identities (Ann Arbor, 2000).
  • W. H. T. Gairdner’s Egyptian Colloquial Grammar,2nd ed. (Oxford, 1926).
  • W. St. Clair Tisdall, “Islam and Christian missions”, The Church Missionary Review, April I907
  • W. T. Gidney, The History of the London Society for Promoting Christianity amongst the Jews, from 1809 to 1908 (London, 1908).
  • W. Wilson Cash, The Nubas Calling: A Challenge to Pioneer Missionary Adventure among Sudan Hill Tribes (London, I1933).
  • W. Wilson Cash, The Nubas Calling: A Challenge to Pioneer Missionary Adventure among Sudan Hill Tribes (London, 1933).
  • Yahya Muhammad Ibrahim, Tarikh al-ta”lim al-dini fi al-Sudan (Beirut, 1987).
  • Yoshiko Kurita, “The role of the “negroid but detribalized” people in Sudanese society, 1920s-1940s”, in Papers of the Second International Sudan Studies Conference (Durham, I991).

Christians among Muslims: The Church Missionary Society in the Northern Sudan

Year 2024, Volume: 2 Issue: 2, 64 - 93, 11.06.2024

Abstract

Church Missionary Society missionaries arrived in the northern Sudan in 1899 with the goal of converting Muslims. Restricted by the Anglo- Egyptian government and by local opposition to their evangelism, they gained only one Muslim convert during sixty years of work. The missionaries nevertheless provided medical and education services in urban centers and in the Nuba Mountains, and pioneered girls' schools. Yet few of their Sudanese graduates achieved functional Arabic literacy, since missionaries taught 'romanized Arabic', a form of written colloquial Arabic, in Latin print, that lacked practical appli- cations. Thus the history of the CMS in the northern Sudan yields insights into issues of education, power and religious identity within a colonial context.

References

  • Ahmad Abd al-Rahim Nasr, al-Idara al-baritaniyya wa-al-tabshir alislami wa-al-masihi fi al-Sudan (Khartoum, 1979).
  • Ahmed Uthman Muhammad Ibrahim, The Dilemma of British Rule in the Nuba Mountains, I898-1947 (London, 1985).
  • Atta H. El-Battahani, “Nationalism and peasant politics in the Nuba Mountains region of Sudan, 1924-1966” (D.Phil. thesis, University of Sussex, 1986).
  • B. G. Martin, Muslim Brotherhoods in Nineteenth-Century Africa (Cambridge, 1976).
  • Babikr Bedri, The Memoirs of Babikr Bedri. Vol. 2, trans, and ed. Yusuf Bedri and Peter Hogg, (London, 1980).
  • Bashir Muhammad Sa”id, al-Sudan min al-hukm al-thuna”i ila intifadat Rajab (Khartoum, 1986).
  • Bengt Sundkler and Christopher Steed, A History of the Church in Africa (Cambridge, 2000).
  • Bernard Lucas, Christ for India (London, 1910); W. H. T. Gairdner, The Reproach of Islam (London, 1911).
  • Bishop the Rt. Revd. A. Morris Gelsthorpe, Introducing the Diocese of the Sudan (n.p., n.d. [1946]).
  • Bowie, Kirkwood and Ardener, Womenand Missions; Huber and Lutkehaus, Gendered Missions; and Robert A. Bickers and Rosemary Seton (eds.), Missionary Encounters: Sources and Issues (Richmond, UK, 1996).
  • C. A. Willis (compiler), The Upper Nile Province Handbook: A Report on Peoples and Government in the Southern Sudan, 1931 ed. Douglas H. Johnson (Oxford, 1995).
  • Clive Whitehead, “Education policy in British tropical Africa: the 1925 White Paper in retrospect”, History of Education, 10 (1981).
  • D. N. MacDiarmid, Tales of the Sudan (Melbourne, 1934).
  • David Robinson, The Holy War of Umar Tal : the WesternSudan in the Mid Nineteenth Century (Oxford, 1985).
  • David S. Bone, “Islam in Malawi”, Journal of Religion in Africa, 13 (1982).
  • David Sconyers, “British policy and mission education in the southern Sudan, 1928-1946” (Ph.D. dissertation, University of Pennsylvania, 1978).
  • Deng D. Akol Ruay, The Politics of Two Sudans: The South and North, 1821-1969 (Uppsala, 1994).
  • FatherJoseph Ohrwalder, Ten Years” Captivity in the Mahdi”s Camp, 1882-1892, trans. F. R. Wingate (London, 1893).
  • Fiona Bowie, “Introduction: reclaiming women”s presence”, in Fiona Bowie, Deborah Kirkwood and Shirley Ardener (eds.), Women and Missions: Past and Present, Anthropological and Historical Perceptions (Providence1993),1-19.
  • Gabriel Warburg, The Sudan under Wingate: Administration in the Anglo-Egyptian Sudan, 1899-1916 (London, 1971).
  • Gordon Hewitt, The Problems of Success: A History of the Church Missionary Society, 1910-1942. (London, I97I). Grace Riley, No Drums at Dawn: A Biography of the Reverend Canon A. B. H. Riley, Pioneer Missionary in the Sudan (Victoria, Australia, 1972).
  • Guli Francis-Dehqani, “CMS women missionaries in Persia: perceptions of Muslim women and Islam, 1884-1934”, in Kevin Ward and Brian Stanley (eds.), The Church Mission Society and World Christianity, 1799-1999 (Richmond, UK, 2000).
  • H. C. Jackson, Pastor on the Nile : Being Some Account of the Life and Letters of Llewellyn H. Gwynne. Foreword by Geoffrey Fisher, Archbishop of Canterbury (London, 1960).
  • Hasan Abdin, Early Sudanese Nationalism, 1919-1925 (Khartoum, 1985).
  • Hasan Makki, Ab”ad al-tabshir al-masihi fi al-”asima al-qawmiyya (Omdurman, 1990).
  • Hasan Najila, Malamih min al-mujtama” al-sudani (3rd edn.) (Beirut, I964).
  • Heather J. Sharkey, “A century in print: Arabic journalism and nationalism in the Sudan, 1899-1999”, in International Journal of Middle East Studies, 31 (I999), 531-49.
  • Heather J. Sharkey, “Colonialism, character-building and the culture of nationalism in the Sudan, 1898-1956”, International Journal of the History of Sport, 15 (1998).
  • J. G. Mathews, Memorandum of Educational Policy in the Nuba Pagan Area (Khartoum, 1930).
  • J. Spencer Trimingham, The Christian Approach to Islam in the Sudan (London, I948).
  • Jack Goody, The Power of the Written Tradition (Washington, D.C., 2000).
  • James D. Holway, “CMS contact with Islam in East Africa before 1914”, Journal of Religion in Africa, 4 (1972).
  • Jocelyn Murray, Proclaim the Good News: A Short History of the Church Missionary Society (London, I985).
  • Jocelyn Murray, “The role of women in the Church Missionary Society, 1799-1917 “, in Ward and Stanley (eds.), The Church Mission Society, 66-90.
  • John Obert Voll, Islam : Continuity and Change in the Modern World (Boulder, 1982).
  • K. [sic], “On missions in Mohammedan lands”, The Church Missionary Intelligencer and Record, 10 (1885).
  • Kamal el-Din Osman Salih, “The British administration in the Nuba Mountains region of the Sudan, 1900-1956” (Ph.D. dissertation, University of London, 1982).
  • Kenneth Cragg, The Call of the Minaret (ed.) (2nd ed. Maryknoll, NY, 1985).
  • Kevin Ward, “Taking stock”: The Church Missionary Society and its historians”, in Ward and Stanley, The Church Mission Society, 32-3.
  • Kramer, “Holy city on the Nile: Omdurman, 1885-1898” (Ph.D. dissertation, Northwestern University, 1991).
  • L. Spaulding, “Slavery, land tenure, and social class in the northern Turkish Sudan”, International Journal of African Historical Studies 15 (1980).
  • Lilian Passmore Sanderson and Neville Sanderson, Education, Religion and Politics in Southern Sudan, 1899-1914 (London, 1981).
  • Lilian Sanderson, “Educational development and administrative control in the Nuba Mountains region of the Sudan”, Journal of African History, 4 (1963), 233-47.
  • Lilian Sanderson, “The development of girls” education in the northern Sudan, 1898-1960”, Paedagogica Historica, 8 (1968).
  • Lilian Sanderson, “The development of girls” education in the northern Sudan, 1898-1960”, Paedagogica Historica, 8 (1968).
  • Louis George Mylne, Missions to Hindus: A Contributionto the Study of Missionary Methods (New York, 1908). M. W. Daly, Empireon the Nile: The Anglo-Egyptian Sudan, 1898-1934 (Cambridge, 1986).
  • M.W. Daly, British Administration and the Northern Sudan, 1917-1924: The Governor-Generalship of Sir Lee Stack in the Sudan (Istanbul, I980).
  • Mahmud Abu al-”Aza”im, Kuntu qariban minhum (Khartoum, 1993).
  • Marilyn Booth, “Colloquial Arabic poetry, politics, and the press in modern Egypt”, International Journal of Middle East Studies, 24 (I992), 419-440.
  • MaryTaylor Huberand Nancy C. Lutkehaus, “Introduction: gendered missions at home and abroad”, in A.g.e., (eds.) Gendered Missions: Women and Men in Missionary Discourse and Practice (Ann Arbor, 1999), 1-38. McCorquodale and Co., The British Directory: 1937 (Khartoum, 1937).
  • McCorquodale and Co., The British Directory: A Directory of British Residents in the Sudan (Khartoum [1936]). Mohamed Omer Beshir, Educational Developmentin the Sudan, 1898-1956 (Oxford, 1969).
  • Mohammed K. Osman, “The rise and decline of the people”s (Ahlia) education in the northern Sudan (1927-1957)”, Paedagogica Historica 18 (I979), 355-71.
  • Muhammad Haron, “Three centuries of NGK mission among Cape Muslims, 1652-1952”, Journal of Muslim Minority Affairs, 19 (1999).
  • Odette Keun, A Foreigner Looks at the British Sudan (London, 1930).
  • Paul Inyang, “Some mission schools in eastern Nigeria prior to independence”, in Brian Holmes (ed.), Educational Policy and the Mission Schools : Case Studies from the British Empire (London, 1967).
  • R. S. Macdonald and Mary Wright, “Da Kitab”: A Sudanese Colloquial Grammar,ed. J. Spencer Trimingham (Cairo, 1939).
  • Richard Hill, “Government and Christian missions in the Anglo-Egyptian Sudan, 1899-1914”, Middle Eastern Studies, I (1964).
  • Ried F. Shields, Behind the Garden of Allah (Philadelphia, 1937).
  • Robert Attal, “Les missions protestantes anglicanes en Afrique du Nord et leurs publications en judeo-arabe a l”intention des juifs”, Revue des etudes juives, 132 (1973).
  • Robert O. Collins, The Waters of the Nile (Princeton, 1966), 66-102; Robert O. Collins, “Africa begins at Malakal”, konulu konferansta sunulan bildiri, “Religion and Politics in the Sudan”, Centre des Recherches Africaines, Paris, 22-24 June 1988.
  • Robert S. Kramer,”The death of Basiyouni: A meditation on race, religion, and identity in the Sudan”, Paper presented at the Fifteenth Annual Meeting of the Sudan Studies Association, Alexandria, Virginia, May 10-I2,1996 Robert W. Strayer, The Making of Mission Communitiesin East Africa: Anglicans and Africans in Colonial Kenya, 1875-1935 (London, 1978).
  • Robin Horton, “On the rationality of conversion, Parts I and II”, Africa, 45 (1975),
  • Roland Marchal, “Remarques sur le developpement de l”eglise catholique et la “vernacularisation” du christianisme au Soudan,” in Herve Bleuchot, Christian Delmet, and Derek Hopwood (eds.), Sudan: History Identity, Ideology/Histoire, identites, ideologies, (Reading, 1991), 181-94.
  • Rudolph Peters, Islam and Colonialism: The Doctrine of Jihad in Modern History (The Hague, 1979). S. Z. Ahmed, “The Church Missionary Society in Kashmir”, in Holmes (ed.), Educational Policy and the Mission Schools,151-74
  • Sarah Graham-Brown, Images of Women: The Portrayal of Women in Photography of the Middle East, 1860-1950 (Londra, 1988),
  • Sonia F. Graham, Government and Mission Education in Northern Nigeria, I900-1919 (Ibadan, 1966), Stephen Neill, A History of Christianity in India, 1707-1858 (Cambridge, 1985),
  • T. Manley, “Africa”s choice: Islam or Christ”, The Church Missionary Review, 63 (1913).
  • T. O. Beidelman, Colonial Evangelism: A Socio-Historical Study of an East African Mission at the Grassroots (Bloomington, 1982),
  • Thomas O. Beidelman, “Contradictions between the sacred and the secular life: The Church Missionary Society in Ukaguru, Tanzania, East Africa, 1876-I914”, Comparative Studies in Society and History, 23 (I98I)
  • Thomas Prasch, “Which God for Africa? The Islamic-Christian missionary debate in late-Victorian England”, Victorian Studies, 33 (1989),
  • V. L. Griffiths, An Experiment in Education : An Account of the Attempts to Improve the Lower Stages of Boys” Education in the Moslem Anglo-Egyptian Sudan, 1930-1950 (London, 1953),
  • V. Ravindiran, “Discourses of impowerment: missionary orientalism in the development of Dravidian nationalism”, in Timothy Brook and Andre Schmid (eds.), Nation Work: Asian Elites and National Identities (Ann Arbor, 2000).
  • W. H. T. Gairdner’s Egyptian Colloquial Grammar,2nd ed. (Oxford, 1926).
  • W. St. Clair Tisdall, “Islam and Christian missions”, The Church Missionary Review, April I907
  • W. T. Gidney, The History of the London Society for Promoting Christianity amongst the Jews, from 1809 to 1908 (London, 1908).
  • W. Wilson Cash, The Nubas Calling: A Challenge to Pioneer Missionary Adventure among Sudan Hill Tribes (London, I1933).
  • W. Wilson Cash, The Nubas Calling: A Challenge to Pioneer Missionary Adventure among Sudan Hill Tribes (London, 1933).
  • Yahya Muhammad Ibrahim, Tarikh al-ta”lim al-dini fi al-Sudan (Beirut, 1987).
  • Yoshiko Kurita, “The role of the “negroid but detribalized” people in Sudanese society, 1920s-1940s”, in Papers of the Second International Sudan Studies Conference (Durham, I991).
There are 79 citations in total.

Details

Primary Language Turkish
Subjects International Relations (Other)
Journal Section Çeviri Çalışmaları
Translators

Celal Öney 0000-0001-5034-5056

Publication Date June 11, 2024
Submission Date March 4, 2024
Acceptance Date June 10, 2024
Published in Issue Year 2024 Volume: 2 Issue: 2

Cite

Chicago Öney, Celal, trans. “Müslümanlar arasında Hıristiyanlar: Kuzey Sudan’daki İngiliz Kilise Misyoner Topluluğu”. ORAFAM Journal 2, no. 2 (June 2024): 64-93.