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At the Intersection of Cinema and Architecture: An Exploration of How Architectural Space Design Transforms into a Subject of Resistance in the Film 'Leyla's Brothers'

Year 2024, Issue: 18
https://doi.org/10.31122/sinefilozofi.1439525

Abstract

The use of space holds a distinctive place in cinematic narrative, as spaces created primarily in adherence to the story are also intertwined with the ideological stance within the narrative. Transforming a place into a space is possible through communication established with that place, and a location initially planned as four walls becomes a space through interaction with individuals. In cinema, space is a distinctive area where the story unfolds, and the narrative is directly shared with the audience. Thus, the ideological nature of space within the context of the story also finds its place in the cinematic narrative. The relationship between cinema and space signifies the combination of visual and spatial elements in the art of cinema, conveying a specific atmosphere, emotion, or meaning on the aesthetic plane to the audience. This relationship involves the ability of filmmakers, producers, and cinematographers to offer a certain experience to the audience by selecting specific locations, while also reflecting the director's subjective perspective in the film, taking the audience on a journey.
Architectural design of spaces not only advance the flow of the story and lead the character development but also manage conflict areas. A specific location can alter the dynamics of relationships between characters. The film "Leyla's Brothers" (2022), directed by the Iranian filmmaker Saeed Roustaee, serves as a symbolic example of the strong structure of cinema by attempting to convey inter-sibling conflicts to the audience in ideological, cultural, and societal terms. It also emphasizes the significant role of architecturally designed cinematic spaces in conveying these nuances. In this context, the study attempts to discuss the film "Leyla's Brothers" within the framework of Henri Lefebvre's spatial theory, providing a comprehensive perspective that goes beyond the physical environment to understand social relationships, power dynamics, and cultural structures. Lefebvre regards space not only as a physical area but also as a social, cultural, and political phenomenon. His space theory argues for the understanding of space in conjunction with social relations. The analysis aims to explore the film within the power of cinema to reflect social dynamics and cultural elements, considering the societal dynamics of Iran.

References

  • Abu-Obeid, N., & Abuhassan, L. B. (2024). Experiencing cinematic architecture: the impact of architecture on the audience emotional engagement. Archnet-IJAR: International Journal of Architectural Research, 18(1), 172-190
  • Altan, İ. (1993). Mimarlıkta Mekan Kavramı. Psikoloji Çalışmaları, 19, 75-88.
  • Arik, E. S., & Erkartal, P. Ö. (2021). Stairs More Than A Vertical Circulation Element1.
  • Bloch, P. H., Ridgway, N. M., & Dawson, S. A. (1994). The shopping mall as consumer habitat. Journal of retailing, 70(1), 23-42.
  • Brown, B. (2016). Cinematography: theory and practice: image making for cinematographers and directors. Routledge.
  • Bollnow, O. F. (2008). Human space, Hyphen Press.cox
  • Bordwell, D., Thompson, K., & Smith, J. (2020). Film art: An introduction (12th Edition). New York: McGraw-Hill.
  • Burch, N. (1990). Life to those Shadows. University of California Press.
  • Burch, N. (2014). Theory of film practice (Vol. 507). Princeton University Press.
  • Cox, D., & Levine, M. (2011). Thinking through film: Doing philosophy, watching movies. John Wiley & Sons.
  • Cooley, C. (2020). Soundscape of a National Cinema Industry: Filmfarsi and Its Sonic Connections with Egyptian and Indian Cinemas, 1940s–1960s. Film History, 32(3), 43-74.
  • Dabashi, H. (2001). Close Up: Iranian Cinema: Past, Present and Future. Verso.
  • Dabashi, H. (2023). Masters and masterpieces of Iranian cinema. Mage Publishers.
  • Eagleton, T. (2014). Ideology. Routledge.
  • Flaxman, G. (Ed.). (2000). The brain is the screen: Deleuze and the philosophy of cinema. University of Minnesota Press.
  • Foucault, M. (1983). The history of sexuality: The Care of The Self, volume 3. Trans. Robert Hurley. New York: Panteon Books
  • Golabi, M. (2021). Visual Representation of the Modern Domestic Space in Iranian Printed Media (1925-1979). Yedi, (25), 105-118.
  • Goss, J. (1993). The “magic of the mall”an analysis of form, function, and meaning in the contemporary retail built environment. Annals of the association of American geographers, 83(1), 18-47.
  • Heer, B. (2017). Shopping Malls as Social Space: New Forms of Public Life in Johannesburg. Cities in Flux. Berlinp. Lit, 101-122.
  • Internet, https://en.wikipedia.org/wiki/Leila%27s_Brothers, 05.02.2024.
  • Kracauer, S. (1997). Theory of film: The redemption of physical reality. Princeton University Press.
  • Koeck, R. (2012). Cine-scapes: Cinematic spaces in architecture and cities. Routledge.
  • Lefebvre, H. (2003). The urban revolution. U of Minnesota Press.
  • Lefebvre, H. (2013). Gündelik hayatın eleştirisi. Sel Yayıncılık.
  • Lefebvre, H. (2014). The production of space (1991). In The people, place, and space reader (pp. 289-293). Routledge.
  • Lefebvre, H. (2016). Şehir hakkı. İstanbul, Sel.
  • Maasoumi, R., Taket, A., & Zarei, F. (2018). How Iranian women conceptualize the role of cultural norms in their sexual lives. Sexuality & culture, 22(4), 1376-1390.
  • Moradiyan Rizi, N. (2015). Iranian women, Iranian cinema: negotiating with ideology and tradition.
  • Pallasmaa, J. (2000). Stairways of the Mind. In International Forum of Psychoanalysis (Vol. 9, No. 1-2, pp. 7-18). Taylor & Francis Group.
  • Roustayi, S. (Director) (2022), Leila’s Brothers (Film) İran: Saeed Roustayi, Javad Norouzbeigi
  • Ryan, M. L. (2015). Narrative as virtual reality 2: Revisiting immersion and interactivity in literature and electronic media. JHU press.
  • Stanek, L. (2011). Henri Lefebvre on space: Architecture, urban research, and the production of theory. U of Minnesota Press.
  • Stern, R. (2013). The Routledge Guide Book to Hegel's Phenomenology of Spirit. Routledge.
  • Zeydabadi-Nejad, S. (2009). The politics of Iranian cinema: film and society in the Islamic Republic. Routledge.
  • Therborn, G. (1999). The ideology of power and the power of ideology (Vol. 24). Verso.
  • White, L. A. (1940). The symbol: The origin and basis of human behaviour. Philosophy of Science, 7(4), 451-463.

At the Intersection of Cinema and Architecture: An Exploration of How Architectural Space Design Transforms into a Subject of Resistance in the Film 'Leyla's Brothers'

Year 2024, Issue: 18
https://doi.org/10.31122/sinefilozofi.1439525

Abstract

The use of space holds a distinctive place in cinematic narrative, as spaces created primarily in adherence to the story are also intertwined with the ideological stance within the narrative. Transforming a place into a space is possible through communication established with that place, and a location initially planned as four walls becomes a space through interaction with individuals. In cinema, space is a distinctive area where the story unfolds, and the narrative is directly shared with the audience. Thus, the ideological nature of space within the context of the story also finds its place in the cinematic narrative. The relationship between cinema and space signifies the combination of visual and spatial elements in the art of cinema, conveying a specific atmosphere, emotion, or meaning on the aesthetic plane to the audience. This relationship involves the ability of filmmakers, producers, and cinematographers to offer a certain experience to the audience by selecting specific locations, while also reflecting the director's subjective perspective in the film, taking the audience on a journey.
Architectural design of spaces not only advance the flow of the story and lead the character development but also manage conflict areas. A specific location can alter the dynamics of relationships between characters. The film "Leyla's Brothers" (2022), directed by the Iranian filmmaker Saeed Roustaee, serves as a symbolic example of the strong structure of cinema by attempting to convey inter-sibling conflicts to the audience in ideological, cultural, and societal terms. It also emphasizes the significant role of architecturally designed cinematic spaces in conveying these nuances. In this context, the study attempts to discuss the film "Leyla's Brothers" within the framework of Henri Lefebvre's spatial theory, providing a comprehensive perspective that goes beyond the physical environment to understand social relationships, power dynamics, and cultural structures. Lefebvre regards space not only as a physical area but also as a social, cultural, and political phenomenon. His space theory argues for the understanding of space in conjunction with social relations. The analysis aims to explore the film within the power of cinema to reflect social dynamics and cultural elements, considering the societal dynamics of Iran.

References

  • Abu-Obeid, N., & Abuhassan, L. B. (2024). Experiencing cinematic architecture: the impact of architecture on the audience emotional engagement. Archnet-IJAR: International Journal of Architectural Research, 18(1), 172-190
  • Altan, İ. (1993). Mimarlıkta Mekan Kavramı. Psikoloji Çalışmaları, 19, 75-88.
  • Arik, E. S., & Erkartal, P. Ö. (2021). Stairs More Than A Vertical Circulation Element1.
  • Bloch, P. H., Ridgway, N. M., & Dawson, S. A. (1994). The shopping mall as consumer habitat. Journal of retailing, 70(1), 23-42.
  • Brown, B. (2016). Cinematography: theory and practice: image making for cinematographers and directors. Routledge.
  • Bollnow, O. F. (2008). Human space, Hyphen Press.cox
  • Bordwell, D., Thompson, K., & Smith, J. (2020). Film art: An introduction (12th Edition). New York: McGraw-Hill.
  • Burch, N. (1990). Life to those Shadows. University of California Press.
  • Burch, N. (2014). Theory of film practice (Vol. 507). Princeton University Press.
  • Cox, D., & Levine, M. (2011). Thinking through film: Doing philosophy, watching movies. John Wiley & Sons.
  • Cooley, C. (2020). Soundscape of a National Cinema Industry: Filmfarsi and Its Sonic Connections with Egyptian and Indian Cinemas, 1940s–1960s. Film History, 32(3), 43-74.
  • Dabashi, H. (2001). Close Up: Iranian Cinema: Past, Present and Future. Verso.
  • Dabashi, H. (2023). Masters and masterpieces of Iranian cinema. Mage Publishers.
  • Eagleton, T. (2014). Ideology. Routledge.
  • Flaxman, G. (Ed.). (2000). The brain is the screen: Deleuze and the philosophy of cinema. University of Minnesota Press.
  • Foucault, M. (1983). The history of sexuality: The Care of The Self, volume 3. Trans. Robert Hurley. New York: Panteon Books
  • Golabi, M. (2021). Visual Representation of the Modern Domestic Space in Iranian Printed Media (1925-1979). Yedi, (25), 105-118.
  • Goss, J. (1993). The “magic of the mall”an analysis of form, function, and meaning in the contemporary retail built environment. Annals of the association of American geographers, 83(1), 18-47.
  • Heer, B. (2017). Shopping Malls as Social Space: New Forms of Public Life in Johannesburg. Cities in Flux. Berlinp. Lit, 101-122.
  • Internet, https://en.wikipedia.org/wiki/Leila%27s_Brothers, 05.02.2024.
  • Kracauer, S. (1997). Theory of film: The redemption of physical reality. Princeton University Press.
  • Koeck, R. (2012). Cine-scapes: Cinematic spaces in architecture and cities. Routledge.
  • Lefebvre, H. (2003). The urban revolution. U of Minnesota Press.
  • Lefebvre, H. (2013). Gündelik hayatın eleştirisi. Sel Yayıncılık.
  • Lefebvre, H. (2014). The production of space (1991). In The people, place, and space reader (pp. 289-293). Routledge.
  • Lefebvre, H. (2016). Şehir hakkı. İstanbul, Sel.
  • Maasoumi, R., Taket, A., & Zarei, F. (2018). How Iranian women conceptualize the role of cultural norms in their sexual lives. Sexuality & culture, 22(4), 1376-1390.
  • Moradiyan Rizi, N. (2015). Iranian women, Iranian cinema: negotiating with ideology and tradition.
  • Pallasmaa, J. (2000). Stairways of the Mind. In International Forum of Psychoanalysis (Vol. 9, No. 1-2, pp. 7-18). Taylor & Francis Group.
  • Roustayi, S. (Director) (2022), Leila’s Brothers (Film) İran: Saeed Roustayi, Javad Norouzbeigi
  • Ryan, M. L. (2015). Narrative as virtual reality 2: Revisiting immersion and interactivity in literature and electronic media. JHU press.
  • Stanek, L. (2011). Henri Lefebvre on space: Architecture, urban research, and the production of theory. U of Minnesota Press.
  • Stern, R. (2013). The Routledge Guide Book to Hegel's Phenomenology of Spirit. Routledge.
  • Zeydabadi-Nejad, S. (2009). The politics of Iranian cinema: film and society in the Islamic Republic. Routledge.
  • Therborn, G. (1999). The ideology of power and the power of ideology (Vol. 24). Verso.
  • White, L. A. (1940). The symbol: The origin and basis of human behaviour. Philosophy of Science, 7(4), 451-463.
There are 36 citations in total.

Details

Primary Language English
Subjects Movie Review, Cinema Theories
Journal Section Research Article
Authors

Yousef Daneshvar Rouyandozagh 0000-0003-1211-5238

Eda Arısoy 0000-0001-9779-4377

Early Pub Date July 8, 2024
Publication Date
Submission Date February 19, 2024
Acceptance Date May 28, 2024
Published in Issue Year 2024 Issue: 18

Cite

APA Daneshvar Rouyandozagh, Y., & Arısoy, E. (2024). At the Intersection of Cinema and Architecture: An Exploration of How Architectural Space Design Transforms into a Subject of Resistance in the Film ’Leyla’s Brothers’. SineFilozofi(18). https://doi.org/10.31122/sinefilozofi.1439525