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Religion and Spirituality in Solution-Focused Brief Therapy

Year 2022, , 201 - 220, 15.06.2022
https://doi.org/10.37898/spc.2022.7.2.176

Abstract

Solution-focused brief therapy, developed in the late 1970s by Steve de Shazer and Insoo Kim Berg with their colleagues, is a forward-looking approach to therapy that focuses on solutions rather than problems and aims to bring about a remarkable change in people’s lives in a short period of time. There are indications that the spiritual/religious dimension of people can be taken seriously in solution-focused brief therapy, which is based on the social constructivist approach in which knowledge is constructed through interaction with others and the postmodernist view that knowledge is a subjective phenomenon. The flexible and deeply respectful perspective that the approach takes, based on the client’s point of view and the therapist’s position, encourages gaining a comprehensive understanding of the client’s worldview. Based on its content, the client’s spirituality can be understood and integrated into the therapy rather than biasing it, thereby creating a favorable environment for intercultural and spiritual counseling practices. This paper examines solution-focused brief therapy, particularly its postmodernist philosophical foundations, assumptions, and principles, and the therapeutic process and techniques based on these in terms of spirituality.

References

  • Alton, G. (2020). Toward an integrative model of psychospiritual therapy: Bringing spirituality and psychotherapy together. Journal of Pastoral Care & Counseling, 74(3), 159-165. https://doi.org/10.1177%2F1542305020946282
  • Berg, I. K. (1994). Family-based services. W. W. Norton.
  • Berg, I. K., & de Jong, P. (1996). Solution-building conversation: Co-constructing a sense of competence with clients. Families in Society, 77, 376–391. https://doi.org/10.1606%2F1044-3894.934
  • Berg, I. K., & Dolan, Y. (2001). Tales of solutions: A collection of hope inspiring stories. Norton.
  • Berg, I. K., & Miller, S. (1992). Working with the problem drinker: A solution focused approach. Norton.
  • Bidwell, D. R. (1999). Hope and possibility: the theology of culture inherent to solution-focused brief therapy. American Journal of Pastoral Counseling, 3(1), 3–21. https://doi.org/10.1300/J062v03n01_02
  • Carter, D. J., & Rashidi, A. (2003). Theoretical model of psychotherapy: Eastern Asian-Islamic women with mental illness. Health Care for Women International, 24, 399–413. https://doi.org/10.1080/07399330390212180
  • Chaudhry, S., & Li, C. (2011). Is solution-focused brief therapy culturally appropriate for Muslim American counselees?. Journal of Contemporary Psychotherapy, 41(2), 109-113. http://dx.doi.org/10.1007/s10879-010-9153-1
  • Corey, G. (2012). Theory and practice of counseling and psychotherapy. Cengage learning.
  • Crockett, S. A., & Prosek, E. A. (2013). Promoting cognitive, emotional, and spiritual client change: The infusion of solution-focused counseling and ritual therapy. Counseling and Values, 58(2), 237-253. https://doi.org/10.1002/j.2161-007X.2013.00036.x
  • de Jong, P., & Berg, I. K. (2008). Interviewing for solutions (2nd ed.). Brooks/Cole.
  • de Jong, P., Bavelas, J. B., & Korman, H. (2013). An introduction to using microanalysis to observe co-construction in psychotherapy. Journal of Systemic Therapies, 32(3), 17-30. https://doi.org/10.1521/jsyt.2013.32.3.17
  • de Shazer, S. (1985). Keys to solution in brief therapy. Norton.
  • de Shazer, S. (1994). Words were originally magic. Norton.
  • de Shazer, S., Dolan, Y., & Korman, H. (2007). More than miracles: The state of the art of solution-focused brief therapy. Routledge. https://doi.org/10.4324/9780203836484
  • Dierolf, K., Hogan, D., van der Hoorn, S., & Wignaraja, S. (Eds.) (2020). Solution focused practice around the world. Routledge.
  • Ekşi, H. (2017). Psikoterapi ve psikolojik danışmada maneviyat kuramlar ve uygulamalar. Kaknüs Yayınları.
  • Franklin, C., Trepper, T. S., McCollum, E. E., & Gingerich, W. J. (Eds.). (2012). Solution-focused brief therapy: A handbook of evidence-based practice. Oxford University Press.
  • Frederick, T. V. (2008). Solution-focused brief therapy and the kingdom of God: A cosmological integration. Pastoral Psychology, 56(4), 413-419. https://doi.org/10.1007/s11089-008-0123-4
  • Froerer, A. S., Walker, C. R., Kim, J. S., Connie, E. E., & von Cziffra-Bergs, J. (2018). Language creates a new reality. In A. S. Froerer, J. von Cziffra-Bergs, J. S. Kim & E. E. Connie (Eds.) Solution-focused brief therapy with clients managing trauma (pp. 24-47). Oxford University Press
  • Guterman, J. T. (1994). A social constructionist position for mental health counseling. Journal of Mental Health Counseling, 16, 226–244.
  • Guterman, J. T. (2010, March). Advanced techniques for solution-focused counseling. Workshop presented at the American Counseling Association’s annual convention, Pittsburgh, PA. Guterman, J. T. (2014). Mastering the art of solution-focused counseling. John Wiley & Sons.
  • Guterman, J. T., & Leite, N. (2006). Solution-focused counseling for clients with religious and spiritual concerns. Counseling and Values, 51, 39-52. https://doi.org/10.1002/j.2161-007X.2006.tb00064.x
  • Hawkes, D., Marsh, T. I., & Wilgosh, R. (1998). Solution focused therapy: A handbook for health care professionals. Butterworth Heinemann.
  • Hodge, D. R., & Nadir, A. (2008). Moving toward culturally competent practice with Muslims: Modifying cognitive therapy with Islamic tenets. Social Work, 53(1), 31-41. https://doi.org/10.1093/sw/53.1.31
  • Iveson, C. (2002). Solution-focused brief therapy. Advances in Psychiatric Treatment, 8(2), 149-156.
  • Kayrouz, R., & Hansen, S. (2020). I don't believe in miracles: Using the ecological validity model to adapt the miracle question to match the client’s cultural preferences and characteristics. Professional Psychology: Research and Practice, 51(3), 223.
  • Kelly, M. S., & Maynard, B. R. (2014). Solution-focused approach with spiritual or religious clients. In J. S. Kim (Ed.), Solution-focused brief therapy: A multicultural approach. Sage.
  • Kim, J. S. (2014). Solution-focused brief therapy and cultural competency. In J. S. Kim (Ed.), Solution-focused brief therapy: A multicultural approach. Sage.
  • Kollar, C. A. (1997). Solution-focused pastoral counseling: An effective short-term approach for getting people back on track. Zondervan.
  • Langer, S. M. (2018). SBFT with survivors of war and international conflict. In A. S. Froerer, J. von Cziffra-Bergs, J. S. Kim & E. E. Connie (Eds.) Solution-focused brief therapy with clients managing trauma (pp. 24-47). Oxford University Press.
  • Lee, M. Y. (1996). A constructivist approach to the help-seeking process of clients: A response to cultural diversity. Clinical Social Work Journal, 24(2), 187–202. https://doi.org/10.1007/BF02189731
  • Lee, M. Y. (2003). A solution-focused approach to cross-cultural clinical social work practice: Utilizing cultural strengths. Families in Society, 84(3), 385–395. https://doi.org/10.1606%2F1044-3894.118
  • Lethem, J. (2002). Brief solution focused therapy. Child and Adolescent Mental Health, 7(4), 189–192. https://doi.org/10.1111/1475-3588.00033
  • Lutz, A. B. (2014). Learning solution-focused therapy: An illustrated guide. American Psychiatric Publising.
  • Murdock, N. L. (2012). Psikolojik danışma ve psikoterapi kuramları: Olgu sunumu yaklaşımıyla [Theories of counseling and psychotherapy: A case approach.]. (Çev. F. Akkoyun). Nobel Akademik Yayıncılık.
  • Myers, J. E., Sweeney, T. J., & Witmer, J. M. (2000). The wheel of wellness counseling for wellness: A holistic model for treatment planning. Journal of Counseling & Development, 78(3), 251-266. https://doi.org/10.1002/j.1556-6676.2000.tb01906.x
  • Nelson, T. S. (2019). Solution-focused brief therapy with families. Routledge.
  • O’Hanlon, W. H., & Weiner-Davis, M. (1989). In search of solutions: A new direction in psychotherapy. Norton.
  • Pargament, K. I. (2007). Spiritually integrated psychotherapy: Understanding and addressing the sacred. The Guilford Press.
  • Rassoul, G. H. (2016). Islamic counselling: An introduction to theory and practice. Routledge.
  • Ratner, H., George, E., & Iveson, C. (2012). Solution focused brief therapy: 100 key points and techniques. Routledge.
  • Reddy, I., & Hanna, F. J. (1998). The lifestyle of the Hindu woman: Conceptualizing female clients of Indian origin. Journal of Individual Psychology, 54, 384–398.
  • Santich, R. (2020). An exploration of broaching and integrating religion and spirituality within a solution-focused counselling practice (Master thesis, University of Canterbury). http://dx.doi.org/10.26021/10116
  • Sharry, J. (2004). Counselling children, adolescents and families: A strengths-based approach. Sage.
  • Solution Focused Brief Therapy Association. (2013). Solution focused therapy treatment manual for working with individuals (2d ed.). Retrieved from www.sfbta.org Sözen, E. (2017). Söylem - Belirsizlik, mübadele, bilgi/güç ve refleksivite. Profil Kitap.
  • Trepper, T. S., Dolan, Y., McCollum, E. E., & Nelson, T. (2006). Steve de Shazer and the future of solution‐focused therapy. Journal of Marital and Family Therapy, 32(2), 133-139. https://doi.org/10.1111/j.1752-0606.2006.tb01595.x
  • Trepper, T. S., McCollum, E. E., de Jong, P., Korman, H., Gingerich, W., & Franklin, C. (2010). Solution-focused therapy treatment manual for working with individuals, J. S. Kim (Ed.), in Solution-focused brief therapy: A multicultural approach. Sage.
  • Walter, J. L., & Peller, J. E. (1992). Becoming solution-focused in brief therapy. Brunner.
  • White, M. K. (2007). Maps of narrative practice. WW Norton & Company.

Çözüm Odaklı Kısa Süreli Terapide Din ve Maneviyat

Year 2022, , 201 - 220, 15.06.2022
https://doi.org/10.37898/spc.2022.7.2.176

Abstract

1970’lerin sonlarına doğru Steve de Shazer ve Insoo Kim Berg’in meslektaşlarıyla yapmış oldukları çalışmalar ile geliştirilen Çözüm Odaklı Kısa Süreli Terapi, problemlerden ziyade çözümlere odaklanan, insanların yaşamında kısa sürede kayda değer bir değişim yaratmayı hedefleyen ve gelecek odaklı bir terapi yaklaşımıdır. Bilginin, başkalarıyla etkileşim yoluyla yapılandırıldığı sosyal yapılandırmacı yaklaşıma ve öznel bir fenomen olduğunu savunan postmodernist bir görüşe göre yapılandırılan Çözüm Odaklı Kısa Süreli Terapide, insanların manevi/dini boyutunun ciddi bir şekilde ele alınabileceğine dair göstergeler dikkat çekmektedir. Yaklaşımın, danışan hakkındaki görüşleri ve terapistin üstlendiği pozisyon gereği sahip olduğu esnek ve derin saygı içeren bakış açısı; danışanın dünya görüşü ve içerikleri hakkında kapsamlı bir anlayış kazanmayı ve bu içerikleri esas almayı, dolayısıyla danışanın maneviyatına önyargılı yaklaşmaktan ziyade içeriğini anlamayı ve terapiye entegre etmeyi teşvik eder. Bu kapsamda kültürlerarası ve manevi danışmanlık uygulamaları için elverişli bir ortam yaratılabilir. Bu araştırmada postmodernist bir yaklaşım olan Çözüm Odaklı Kısa Süreli Terapinin, özellikle felsefi temelleri, varsayımları ve ilkeleri ile bu zeminde oluşturulan terapi süreci ve terapide kullanılan tekniklerin maneviyat ekseninde incelenmesi amaçlanmıştır.

References

  • Alton, G. (2020). Toward an integrative model of psychospiritual therapy: Bringing spirituality and psychotherapy together. Journal of Pastoral Care & Counseling, 74(3), 159-165. https://doi.org/10.1177%2F1542305020946282
  • Berg, I. K. (1994). Family-based services. W. W. Norton.
  • Berg, I. K., & de Jong, P. (1996). Solution-building conversation: Co-constructing a sense of competence with clients. Families in Society, 77, 376–391. https://doi.org/10.1606%2F1044-3894.934
  • Berg, I. K., & Dolan, Y. (2001). Tales of solutions: A collection of hope inspiring stories. Norton.
  • Berg, I. K., & Miller, S. (1992). Working with the problem drinker: A solution focused approach. Norton.
  • Bidwell, D. R. (1999). Hope and possibility: the theology of culture inherent to solution-focused brief therapy. American Journal of Pastoral Counseling, 3(1), 3–21. https://doi.org/10.1300/J062v03n01_02
  • Carter, D. J., & Rashidi, A. (2003). Theoretical model of psychotherapy: Eastern Asian-Islamic women with mental illness. Health Care for Women International, 24, 399–413. https://doi.org/10.1080/07399330390212180
  • Chaudhry, S., & Li, C. (2011). Is solution-focused brief therapy culturally appropriate for Muslim American counselees?. Journal of Contemporary Psychotherapy, 41(2), 109-113. http://dx.doi.org/10.1007/s10879-010-9153-1
  • Corey, G. (2012). Theory and practice of counseling and psychotherapy. Cengage learning.
  • Crockett, S. A., & Prosek, E. A. (2013). Promoting cognitive, emotional, and spiritual client change: The infusion of solution-focused counseling and ritual therapy. Counseling and Values, 58(2), 237-253. https://doi.org/10.1002/j.2161-007X.2013.00036.x
  • de Jong, P., & Berg, I. K. (2008). Interviewing for solutions (2nd ed.). Brooks/Cole.
  • de Jong, P., Bavelas, J. B., & Korman, H. (2013). An introduction to using microanalysis to observe co-construction in psychotherapy. Journal of Systemic Therapies, 32(3), 17-30. https://doi.org/10.1521/jsyt.2013.32.3.17
  • de Shazer, S. (1985). Keys to solution in brief therapy. Norton.
  • de Shazer, S. (1994). Words were originally magic. Norton.
  • de Shazer, S., Dolan, Y., & Korman, H. (2007). More than miracles: The state of the art of solution-focused brief therapy. Routledge. https://doi.org/10.4324/9780203836484
  • Dierolf, K., Hogan, D., van der Hoorn, S., & Wignaraja, S. (Eds.) (2020). Solution focused practice around the world. Routledge.
  • Ekşi, H. (2017). Psikoterapi ve psikolojik danışmada maneviyat kuramlar ve uygulamalar. Kaknüs Yayınları.
  • Franklin, C., Trepper, T. S., McCollum, E. E., & Gingerich, W. J. (Eds.). (2012). Solution-focused brief therapy: A handbook of evidence-based practice. Oxford University Press.
  • Frederick, T. V. (2008). Solution-focused brief therapy and the kingdom of God: A cosmological integration. Pastoral Psychology, 56(4), 413-419. https://doi.org/10.1007/s11089-008-0123-4
  • Froerer, A. S., Walker, C. R., Kim, J. S., Connie, E. E., & von Cziffra-Bergs, J. (2018). Language creates a new reality. In A. S. Froerer, J. von Cziffra-Bergs, J. S. Kim & E. E. Connie (Eds.) Solution-focused brief therapy with clients managing trauma (pp. 24-47). Oxford University Press
  • Guterman, J. T. (1994). A social constructionist position for mental health counseling. Journal of Mental Health Counseling, 16, 226–244.
  • Guterman, J. T. (2010, March). Advanced techniques for solution-focused counseling. Workshop presented at the American Counseling Association’s annual convention, Pittsburgh, PA. Guterman, J. T. (2014). Mastering the art of solution-focused counseling. John Wiley & Sons.
  • Guterman, J. T., & Leite, N. (2006). Solution-focused counseling for clients with religious and spiritual concerns. Counseling and Values, 51, 39-52. https://doi.org/10.1002/j.2161-007X.2006.tb00064.x
  • Hawkes, D., Marsh, T. I., & Wilgosh, R. (1998). Solution focused therapy: A handbook for health care professionals. Butterworth Heinemann.
  • Hodge, D. R., & Nadir, A. (2008). Moving toward culturally competent practice with Muslims: Modifying cognitive therapy with Islamic tenets. Social Work, 53(1), 31-41. https://doi.org/10.1093/sw/53.1.31
  • Iveson, C. (2002). Solution-focused brief therapy. Advances in Psychiatric Treatment, 8(2), 149-156.
  • Kayrouz, R., & Hansen, S. (2020). I don't believe in miracles: Using the ecological validity model to adapt the miracle question to match the client’s cultural preferences and characteristics. Professional Psychology: Research and Practice, 51(3), 223.
  • Kelly, M. S., & Maynard, B. R. (2014). Solution-focused approach with spiritual or religious clients. In J. S. Kim (Ed.), Solution-focused brief therapy: A multicultural approach. Sage.
  • Kim, J. S. (2014). Solution-focused brief therapy and cultural competency. In J. S. Kim (Ed.), Solution-focused brief therapy: A multicultural approach. Sage.
  • Kollar, C. A. (1997). Solution-focused pastoral counseling: An effective short-term approach for getting people back on track. Zondervan.
  • Langer, S. M. (2018). SBFT with survivors of war and international conflict. In A. S. Froerer, J. von Cziffra-Bergs, J. S. Kim & E. E. Connie (Eds.) Solution-focused brief therapy with clients managing trauma (pp. 24-47). Oxford University Press.
  • Lee, M. Y. (1996). A constructivist approach to the help-seeking process of clients: A response to cultural diversity. Clinical Social Work Journal, 24(2), 187–202. https://doi.org/10.1007/BF02189731
  • Lee, M. Y. (2003). A solution-focused approach to cross-cultural clinical social work practice: Utilizing cultural strengths. Families in Society, 84(3), 385–395. https://doi.org/10.1606%2F1044-3894.118
  • Lethem, J. (2002). Brief solution focused therapy. Child and Adolescent Mental Health, 7(4), 189–192. https://doi.org/10.1111/1475-3588.00033
  • Lutz, A. B. (2014). Learning solution-focused therapy: An illustrated guide. American Psychiatric Publising.
  • Murdock, N. L. (2012). Psikolojik danışma ve psikoterapi kuramları: Olgu sunumu yaklaşımıyla [Theories of counseling and psychotherapy: A case approach.]. (Çev. F. Akkoyun). Nobel Akademik Yayıncılık.
  • Myers, J. E., Sweeney, T. J., & Witmer, J. M. (2000). The wheel of wellness counseling for wellness: A holistic model for treatment planning. Journal of Counseling & Development, 78(3), 251-266. https://doi.org/10.1002/j.1556-6676.2000.tb01906.x
  • Nelson, T. S. (2019). Solution-focused brief therapy with families. Routledge.
  • O’Hanlon, W. H., & Weiner-Davis, M. (1989). In search of solutions: A new direction in psychotherapy. Norton.
  • Pargament, K. I. (2007). Spiritually integrated psychotherapy: Understanding and addressing the sacred. The Guilford Press.
  • Rassoul, G. H. (2016). Islamic counselling: An introduction to theory and practice. Routledge.
  • Ratner, H., George, E., & Iveson, C. (2012). Solution focused brief therapy: 100 key points and techniques. Routledge.
  • Reddy, I., & Hanna, F. J. (1998). The lifestyle of the Hindu woman: Conceptualizing female clients of Indian origin. Journal of Individual Psychology, 54, 384–398.
  • Santich, R. (2020). An exploration of broaching and integrating religion and spirituality within a solution-focused counselling practice (Master thesis, University of Canterbury). http://dx.doi.org/10.26021/10116
  • Sharry, J. (2004). Counselling children, adolescents and families: A strengths-based approach. Sage.
  • Solution Focused Brief Therapy Association. (2013). Solution focused therapy treatment manual for working with individuals (2d ed.). Retrieved from www.sfbta.org Sözen, E. (2017). Söylem - Belirsizlik, mübadele, bilgi/güç ve refleksivite. Profil Kitap.
  • Trepper, T. S., Dolan, Y., McCollum, E. E., & Nelson, T. (2006). Steve de Shazer and the future of solution‐focused therapy. Journal of Marital and Family Therapy, 32(2), 133-139. https://doi.org/10.1111/j.1752-0606.2006.tb01595.x
  • Trepper, T. S., McCollum, E. E., de Jong, P., Korman, H., Gingerich, W., & Franklin, C. (2010). Solution-focused therapy treatment manual for working with individuals, J. S. Kim (Ed.), in Solution-focused brief therapy: A multicultural approach. Sage.
  • Walter, J. L., & Peller, J. E. (1992). Becoming solution-focused in brief therapy. Brunner.
  • White, M. K. (2007). Maps of narrative practice. WW Norton & Company.
There are 50 citations in total.

Details

Primary Language English
Subjects Psychology
Journal Section Articles
Authors

Yakup Özkapu 0000-0003-1813-1263

Publication Date June 15, 2022
Submission Date February 10, 2022
Published in Issue Year 2022

Cite

APA Özkapu Y. (2022). Religion and Spirituality in Solution-Focused Brief Therapy. Spiritual Psychology and Counseling, 7(2), 201-220. https://doi.org/10.37898/spc.2022.7.2.176