Melek ve insan dışında üçüncü
bir varlık türü olarak kabul edilen cinler hakkında eski ve yeni, Müslüman ve
gayrimüslimler tarafından birçok müstakil çalışma yapılmıştır. İlgili eserlerde
kısaca cinlerin mahiyeti ve özellikleri, çeşitli din ve kültürlerdeki cin
inançları ve cinlerin insanlarla ilişkileri üzerinde durulmuştur. İslam'ın temel
kaynağı olan Kur’an-ı Kerîm’de el-Cin/72 adıyla müstakil bir sûrenin
bulunmasının yanısıra birçok sûrede çeşitli ayetlerde cinler hakkında bilgiler
verilmektedir. Hadislerde de cinlere dair çeşitli bilgiler bulunmaktadır.
Bunlardan en önemlisi de Hz. Peygamber’in cinlerle görüşüp görüşmediği
hususudur. Konuyla ilgili rivayetler incelendiğinde hem birbiriyle hem de
Kur’an’la çelişik gibi görünen sahih hadisler bulunmaktadır. Biz bu
çalışmamızda özellikle Hz. Peygamber’in cinlerle görüştüğünü ifade eden ve İbn
Mes‘ûd’dan nakledilen hadisler ile görüşmediğini ifade eden ve İbn Abbâs’tan
nakledilen hadisleri değerlendireceğiz.
The Jinn, which is regarded as the third kind of entity apart from the
angel and the human being, has been the subject matter of several separate
works written by both Muslims and non-Muslims in the past and present. In
short, such works deal with the nature of jinns and their characteristics, and
they cover matters such as the beliefs about jinns in several religions and
cultures and their relationship with human beings. Apart from the fact that the
primary source of Islam, namely, the Quran, has a separate chapter called
al-Jinn (The Jinn) /72, it provides information about jinns in many verses in
several other chapters. Traditions also provide plenty of information about
jinns. One example of such information is on the question whether the Holy
Prophet have met with jinns. A study of the traditions on this matter reveals
the fact that there are ṣaḥīḥ (authentic) traditions that appear to be in conflict with each other
and/or with some of the verses in the Quran. In this paper, we have analyzed
and evaluated the relevant traditions in order to reconcile these
contradictions, thus we aimed to clarify the matter. The question on whether
the Holy Prophet met with jinns is often discussed within the context of
narrations coming from Ibn al-Masʿūd and Ibn ʿAbbās. While the traditions coming from Ibn al-Masʿūd indicate that the Prophet met with jinns, a tradition narrated by Ibn ʿAbbās says the opposite. In the present work, we have analyzed the outwardly
conflicting traditions narrated by both companions along with traditions
narrated by other companions on this matter in the light of the chronology of
the revelation of the Quran. As a result, we have concluded that the Holy
Prophet have met with jinns as narrated by Ibn al-Masʿūd and that the report narrated by Ibn ʿAbbās was about the first years of Islam.
Primary Language | Turkish |
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Subjects | Religious Studies |
Journal Section | Articles |
Authors | |
Publication Date | December 30, 2018 |
Submission Date | November 12, 2018 |
Acceptance Date | December 19, 2018 |
Published in Issue | Year 2018 Volume: 4 Issue: 2 |