This article suggests that during two Ak Jang (“White Way”) Sary Bür (“Yellow Leaves”) rituals in hidden open-air temples in Mountain Altai, kaleidoscopic relations are created through bodily movements, oral poetry, epic, and song. These components stimulate three interrelated senses of “place” for participants: a topographical, indigenous “place of gatherings;” a numinous interactive spiritual place; and a situational “being-in-place” that serve to strengthen personhood and enable personal transitions in the face of difficult contemporary political and natural change.
This article suggests that during two Ak Jang (“White Way”) Sary Bür (“Yellow Leaves”) rituals in hidden open-air temples in Mountain Altai, kaleidoscopic relations are created through bodily movements, oral poetry, epic, and song. These components stimulate three interrelated senses of “place” for participants: a topographical, indigenous “place of gatherings;” a numinous interactive spiritual place; and a situational “being-in-place” that serve to strengthen personhood and enable personal transitions in the face of difficult contemporary political and natural change.
Birincil Dil | İngilizce |
---|---|
Konular | Din Araştırmaları |
Bölüm | Çeviri Makaleleri |
Yazarlar | |
Yayımlanma Tarihi | 30 Aralık 2018 |
Yayımlandığı Sayı | Yıl 2018 Cilt: 1 Sayı: 2 |