BibTex RIS Kaynak Göster
Yıl 2016, Cilt: 5 Sayı: 9, 93 - 108, 19.01.2017

Öz

Kaynakça

  • Abramson, S. (2013). Lebanese Armenians; a Distinctive Community in the Armenian Diaspora and in
  • Lebanese Society. The Levantine Review, 2(2), 188–216.
  • Ada, S. (2005). Türk-Fransız ilişkilerinde Hatay sorunu: (1918 - 1939). İstanbul: İstanbul Bilgi
  • Üniversitesi Yayınları.
  • Amerıca, A. M. A. O. 2015. Amaa Directory 2015. Paramus: Armenian Missionary Association of
  • America.
  • Birsel, H., & Özkaya Duman, O. (2012). Le Sandjak est Turc (Sancak Türktür) broşüründe İskenderun
  • sancağı sorunsalı. Ankara Üniversitesi Türk İnkılap Tarihi Enstitüsü Atatürk Yolu Dergisi, 13(50), 343–366. doi:10.1501/tite_0000000361
  • Der-Karabetıan, A. & Proudıan-Der-Karabetıan, A. 1984. Ethnicity and Civil War: The Lebanese-
  • Armenian Case. California: University of La Verne.
  • Greenshields, T. H. (1978). The Settlement of Armenian Refugees in Syria and Lebanon, 1915-1939.
  • Durham University.
  • Group, M. R. 2008. Lebanon Overview [Online]. London: Minority Right Group. Available:
  • http://www.minorityrights.org/5058/lebanon/lebanon-overview.html [Accessed 10/06 2015].
  • Güçlü, Y. (2001). The question of the Sanjak of Alexandretta: A study in Turkish-French-Syrian relations.
  • Ankara: Turkish historical society.
  • Gunter, M. M. 2007. Armenian Terrorism: A Reappraisal. The Journal of Conflict Studies, 27.
  • Hodgson, N. (2010). Conflicts and Cohabition: Marriage and Diplomacy between Latins and Armenians
  • c1097-1253. In C. Kostick (Ed.), The crusades and the near east: Cultural histories (pp. 83–107). London: Routledge.
  • Hourani, A. (1947). Minorities in the Arab world. London: Oxford University Press.
  • Hyland, P. F. 1991. Armenian terrorism : the past, the present, the prospects. USA: West View Press.
  • Kasbarıan, S. 2006. Rooted and Routed: the Contemporary Armenian Diaspora in Cyprus and Lebanon.
  • SOAS.
  • Mıglıorıno, N. 2008. Reconstructing Armenia in Lebanon and Syria: Ethno-cultural diversity and the state
  • in the aftermath of a refugee crisis, London, Berghahn Books.
  • Nalbantian, T. (2011). Fashioning Armenians in Lebanon, 1946-1958 (PHD thesis)
  • Oran, B. (2001). Türk dış politikası: Kurtuluş Savaşından bugüne olgular, belgeler, yorumlar (7th ed.).
  • İstanbul: İletişim Yayınları.
  • Özdoğan, G. G., & Üstel, F. (2009). Türkiye’de Ermeniler Cemaat-Birey-Yurttaş. Istanbul: İstanbul Bilgi
  • Üniversitesi Yayınları.
  • Sanjian, A. (2001). The Armenian minority experience in the modern Arab world. Bulletin of the Royal
  • institute for Inter-Faith Studies, 3(1), 149–179.
  • Sanjıan, A. 2008. Armenians in the Middle East. Minorities in the Middle East. Florida State University.
  • Schalgaldian, N. B. (1979). The Political Integration of an Immigrant Community into a Composite
  • Society: The Armenians in Lebanon, 1920-1974. (PHD thesis)
  • Shemmassian, V. (2012, December 2). The exodus of Musa Dagh Armenians: From the Sanjak of
  • Alexandretta to Anjar, Lebanon. Special Reports. Retrieved from http://armenianweekly.com/2012/12/02/the-exodus-of-musa-dagh-armenians-from-the-sanjak-of-alexandretta-to-anjar-lebanon/
  • Wılkınson, P. 1983. Armenian Terrorism. The World Today, 39, 344-350.

The History of the Armenian Community in Lebanon: from “refugee camps” to “neighbourhoods”

Yıl 2016, Cilt: 5 Sayı: 9, 93 - 108, 19.01.2017

Öz

Lebanon is the first example coming to mind once multi-ethnic and religious societies are mentioned. Throughout the ages, it has welcomed various ethnic and religious groups in the Middle East. Migration of Armenians to Lebanon was important flows changing the distribution of population deeply. This paper is about the Armenian community in Lebanon. As a non-native population of the Lebanon, Armenians were able to establish their community and to appear a distinct community. This paper consists of two sections. Firstly, the roots of the Armenian presence will be explained in the historical point of view. Secondly, it is aimed to focus on the construction process of the Armenian community. Overall, it could be argued that Lebanon for Armenians be seen as religious, cultural and political centres. Experiences of Armenians caused them to root into Lebanese society. It is not exaggerated that no other place where Armenians national life is organised so well and as efficiently as Lebanon. For this reason, Lebanon can be called as a capital of the Armenian diaspora. Lebanese Armenians not only in the diaspora but also in Lebanon have distinctive features.

Kaynakça

  • Abramson, S. (2013). Lebanese Armenians; a Distinctive Community in the Armenian Diaspora and in
  • Lebanese Society. The Levantine Review, 2(2), 188–216.
  • Ada, S. (2005). Türk-Fransız ilişkilerinde Hatay sorunu: (1918 - 1939). İstanbul: İstanbul Bilgi
  • Üniversitesi Yayınları.
  • Amerıca, A. M. A. O. 2015. Amaa Directory 2015. Paramus: Armenian Missionary Association of
  • America.
  • Birsel, H., & Özkaya Duman, O. (2012). Le Sandjak est Turc (Sancak Türktür) broşüründe İskenderun
  • sancağı sorunsalı. Ankara Üniversitesi Türk İnkılap Tarihi Enstitüsü Atatürk Yolu Dergisi, 13(50), 343–366. doi:10.1501/tite_0000000361
  • Der-Karabetıan, A. & Proudıan-Der-Karabetıan, A. 1984. Ethnicity and Civil War: The Lebanese-
  • Armenian Case. California: University of La Verne.
  • Greenshields, T. H. (1978). The Settlement of Armenian Refugees in Syria and Lebanon, 1915-1939.
  • Durham University.
  • Group, M. R. 2008. Lebanon Overview [Online]. London: Minority Right Group. Available:
  • http://www.minorityrights.org/5058/lebanon/lebanon-overview.html [Accessed 10/06 2015].
  • Güçlü, Y. (2001). The question of the Sanjak of Alexandretta: A study in Turkish-French-Syrian relations.
  • Ankara: Turkish historical society.
  • Gunter, M. M. 2007. Armenian Terrorism: A Reappraisal. The Journal of Conflict Studies, 27.
  • Hodgson, N. (2010). Conflicts and Cohabition: Marriage and Diplomacy between Latins and Armenians
  • c1097-1253. In C. Kostick (Ed.), The crusades and the near east: Cultural histories (pp. 83–107). London: Routledge.
  • Hourani, A. (1947). Minorities in the Arab world. London: Oxford University Press.
  • Hyland, P. F. 1991. Armenian terrorism : the past, the present, the prospects. USA: West View Press.
  • Kasbarıan, S. 2006. Rooted and Routed: the Contemporary Armenian Diaspora in Cyprus and Lebanon.
  • SOAS.
  • Mıglıorıno, N. 2008. Reconstructing Armenia in Lebanon and Syria: Ethno-cultural diversity and the state
  • in the aftermath of a refugee crisis, London, Berghahn Books.
  • Nalbantian, T. (2011). Fashioning Armenians in Lebanon, 1946-1958 (PHD thesis)
  • Oran, B. (2001). Türk dış politikası: Kurtuluş Savaşından bugüne olgular, belgeler, yorumlar (7th ed.).
  • İstanbul: İletişim Yayınları.
  • Özdoğan, G. G., & Üstel, F. (2009). Türkiye’de Ermeniler Cemaat-Birey-Yurttaş. Istanbul: İstanbul Bilgi
  • Üniversitesi Yayınları.
  • Sanjian, A. (2001). The Armenian minority experience in the modern Arab world. Bulletin of the Royal
  • institute for Inter-Faith Studies, 3(1), 149–179.
  • Sanjıan, A. 2008. Armenians in the Middle East. Minorities in the Middle East. Florida State University.
  • Schalgaldian, N. B. (1979). The Political Integration of an Immigrant Community into a Composite
  • Society: The Armenians in Lebanon, 1920-1974. (PHD thesis)
  • Shemmassian, V. (2012, December 2). The exodus of Musa Dagh Armenians: From the Sanjak of
  • Alexandretta to Anjar, Lebanon. Special Reports. Retrieved from http://armenianweekly.com/2012/12/02/the-exodus-of-musa-dagh-armenians-from-the-sanjak-of-alexandretta-to-anjar-lebanon/
  • Wılkınson, P. 1983. Armenian Terrorism. The World Today, 39, 344-350.
Toplam 38 adet kaynakça vardır.

Ayrıntılar

Bölüm Makaleler
Yazarlar

Mustafa Tayfun Üstün

Yayımlanma Tarihi 19 Ocak 2017
Gönderilme Tarihi 15 Aralık 2016
Yayımlandığı Sayı Yıl 2016 Cilt: 5 Sayı: 9

Kaynak Göster

APA Üstün, M. T. (2017). The History of the Armenian Community in Lebanon: from “refugee camps” to “neighbourhoods”. Asia Minor Studies, 5(9), 93-108.