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The Influence of Ibn Gabirol on John Duns Scotus' Metaphysics

Yıl 2022, Cilt: 22 Sayı: 2, 843 - 862, 30.09.2022
https://doi.org/10.33415/daad.1118045

Öz

In his work Yanbu’ al-haya, the Jewish philosopher Ibn Gabirol, who lived in Andalusia in the eleventh century, lays the groundwork for his original philosophy. In the twelfth century, this work, with its translation into Latin under the name Fons vitae, influenced many philosophers in the tradition of Scholastic thought. The aim of this study is to examine the general lines of this work and to determine in which ways the thoughts in the work of the Jewish philosopher influenced John Duns Scotus, one of the important names of Scholastic thought. In this context, the basic thoughts of both thinkers about metaphysics were examined. As a result of this examination, it has been determined that John Duns Scotus was influenced by Ibn Gabirol in certain aspects in his views incorporeal substances, the plurality of forms and divine will.

Kaynakça

  • Avicebron, Avencebrolis (Ibn Gebirol) Fons Vitae, ex Arabico in Latinum Translatus ab Johanne Hispano et Dominico Gundissalino. Munster: Beiträge zur Geschichte der Philosophie des Mittelalters, Texte und Untersuchungen, s.n. 1892.
  • Blake, Anthony. “Implications of Avicebron’s Notion of Will”. Systematics 4 (1966), 1-41.
  • Burnett, Charles, The Introduction of Arabic Learning into British School. London: The British Library, 1990.
  • Burnett, Charles. “The Coherence of Arabic-Latin Translation Program in Toledo”. Science in Context 18/1 (2001), 249-271.
  • Copleston, Frederick. A History of Philosophy Volume II: Medieval Philosophy. New York: Image Books Doubleday, 1993.
  • Gilson, Etienne. History of Christian Philosophy in the Middle Ages, New York: Random House, 1955.
  • Hasse, Dag Hasse. “Influence of Arabic and Islamic Philosophy on the Latin West”. The Stanford Encyclopedia of Philosophy. ed. Edward N. Zalta. 11 April 2022. https://plato.stanford.edu/entries/arabic-islamic-influence/
  • John Duns Scotus. On the Will & Morality. Tra. W. A. Frank. Washington D.C.: The Catholic University of America Press, 1997.
  • John Duns Scotus. Opera Omnia The Vatican edition Civitas Vaticana. Vatican: Typis Polyglottis Vaticanis, 1950-2013.
  • John Duns Scotus. Quaestiones Super Secundum et Tertium De Anima. Tra. C. Bazan. Washington D. C.: The Catholic University of America Press, 2006.
  • Loewe. Raphael. Ibn Gabirol. New York: Grove Weidenfeld, 1989.
  • McGinn, Bernard. “Ibn Gabirol: The Sage among the Schoolmen”. Neoplatonism and Jewish Thought. ed. Lenn. E. Goodman. 77-110. New York: State University of New York Press, 1982,
  • Munk, Solomon. Mélanges de philosophie juive et arabe. Montona: Kessinger Publishing, 1859. of the Catholic University of America, Ph.D. Dissertation, 425.
  • Pessin, Sarah. Ibn Gabirol’s Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism. Cambridge: Cambridge University Press, 2013.
  • Polloni, Nicola. “Toledan Ontologies: Gundissalinus, Ibn Daud, and the Problem of Gabirolian Hylomorphism”. Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges Between the Arabic, Hebrew and Latin Intellectual Traditions. ed. A. Fidora – N. Polloni. 19-49. Turnhot: Brepols, 2017.
  • Rabbi Shlomo ben Gabirol. “Sefer Meqor Hayyim”. Ozar HaMahshavah shel Ha-Yahadut. ed. Abraham Sifroni, Israel: Mosad Ha-Rav Kuk, 1962.
  • Steinschneider, Moritz. Die Hebraeischen Uebersetzungen des Mittelalters und Die Juden als Dolmetscher. Berlin: Kommissionsverlag des Bibliographischen Bureaus, 1893.
  • Stöckl, Albert. Geschichte der Philosophie des Mittelalters. 2/1, (1865), 54-69.
  • Strauss, Ze’ev. “Meister Eckhart Reading Ibn Gabirol’s Fons vitae.” Yearbook of the Maimonides Centre for Advanced Studies. ed. Giuseppe Veltri. 65-100. Berlin: De Gruyter, 2020.
  • Sullivan, Michael B. The Debate over Spiritual Matter in the Late Thirteenth Century: Gonsalvus Hispanus and the Franciscan Tradition from Bonaventure to Scotus. Washington: Faculty of the School of Philosophy.
  • Vital du Fuor. Quaestiones disputatae de rerum principio, Tra. M.F. Garcia. Quaracchi, 1910.
  • Ward, Thomas. “Animals, Animal Parts, and Hylomorphism: John Duns Scotus's Pluralism about Substantial Form”. Journal of the History of Philosophy 50.4 (2012), 531-557.
  • Weisheipl, James. “Albertus Magnus and Universal Hylomorphism: Avicebron A Note on Thirteenth-Century Augustinianism”. The Southwestern Journal of Philosophy 10/7 (1979), 239-260.
  • Williams, Thomas. “John Duns Scotus”. The Stanford Encyclopedia of Philosophy. ed. Edward N. Zalta. 21 April 2022. https://plato.stanford.edu/entries/duns-scotus/

İbn Cebirol’ün John Duns Scotus’un Metafiziğine Etkisi

Yıl 2022, Cilt: 22 Sayı: 2, 843 - 862, 30.09.2022
https://doi.org/10.33415/daad.1118045

Öz

On birinci yüzyılda Endülüs’te yaşamış olan Yahudi filozof İbn Cebirol’ün özgün felsefesinin başlıca özellikleri Yenbû’u’l-Hayât adlı eserinde bulunmaktadır. On ikinci yüzyılda söz konusu eser Fons vitae adıyla Latinceye tercüme edilmesiyle birlikte Skolastik düşüncede geleneğinde yer alan pek çok filozofu düşünsel anlamda etkilemiştir. İbn Cebirol’ün bu eserindeki düşüncelerini genel hatlarını irdelemek ve söz konusu düşüncelerin Skolastik düşüncenin önemli isimlerinden birisi olan John Duns Scotus’u hangi yönlerden etkilendiğini saptamak bu çalışmanın amacını oluşturmaktadır. Bu bağlamda her iki düşünürün de metafizik hakkındaki temel düşünceleri irdelenmiştir. Bu irdelemenin sonucunda John Duns Scotus’un gayri cismanî madde, suretlerin çokluğu ve ilahî irade hakkında serdettiği görüşlerde belli açılardan İbn Cebirol’den etkilendiği saptanmıştır.

Kaynakça

  • Avicebron, Avencebrolis (Ibn Gebirol) Fons Vitae, ex Arabico in Latinum Translatus ab Johanne Hispano et Dominico Gundissalino. Munster: Beiträge zur Geschichte der Philosophie des Mittelalters, Texte und Untersuchungen, s.n. 1892.
  • Blake, Anthony. “Implications of Avicebron’s Notion of Will”. Systematics 4 (1966), 1-41.
  • Burnett, Charles, The Introduction of Arabic Learning into British School. London: The British Library, 1990.
  • Burnett, Charles. “The Coherence of Arabic-Latin Translation Program in Toledo”. Science in Context 18/1 (2001), 249-271.
  • Copleston, Frederick. A History of Philosophy Volume II: Medieval Philosophy. New York: Image Books Doubleday, 1993.
  • Gilson, Etienne. History of Christian Philosophy in the Middle Ages, New York: Random House, 1955.
  • Hasse, Dag Hasse. “Influence of Arabic and Islamic Philosophy on the Latin West”. The Stanford Encyclopedia of Philosophy. ed. Edward N. Zalta. 11 April 2022. https://plato.stanford.edu/entries/arabic-islamic-influence/
  • John Duns Scotus. On the Will & Morality. Tra. W. A. Frank. Washington D.C.: The Catholic University of America Press, 1997.
  • John Duns Scotus. Opera Omnia The Vatican edition Civitas Vaticana. Vatican: Typis Polyglottis Vaticanis, 1950-2013.
  • John Duns Scotus. Quaestiones Super Secundum et Tertium De Anima. Tra. C. Bazan. Washington D. C.: The Catholic University of America Press, 2006.
  • Loewe. Raphael. Ibn Gabirol. New York: Grove Weidenfeld, 1989.
  • McGinn, Bernard. “Ibn Gabirol: The Sage among the Schoolmen”. Neoplatonism and Jewish Thought. ed. Lenn. E. Goodman. 77-110. New York: State University of New York Press, 1982,
  • Munk, Solomon. Mélanges de philosophie juive et arabe. Montona: Kessinger Publishing, 1859. of the Catholic University of America, Ph.D. Dissertation, 425.
  • Pessin, Sarah. Ibn Gabirol’s Theology of Desire: Matter and Method in Jewish Medieval Neoplatonism. Cambridge: Cambridge University Press, 2013.
  • Polloni, Nicola. “Toledan Ontologies: Gundissalinus, Ibn Daud, and the Problem of Gabirolian Hylomorphism”. Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges Between the Arabic, Hebrew and Latin Intellectual Traditions. ed. A. Fidora – N. Polloni. 19-49. Turnhot: Brepols, 2017.
  • Rabbi Shlomo ben Gabirol. “Sefer Meqor Hayyim”. Ozar HaMahshavah shel Ha-Yahadut. ed. Abraham Sifroni, Israel: Mosad Ha-Rav Kuk, 1962.
  • Steinschneider, Moritz. Die Hebraeischen Uebersetzungen des Mittelalters und Die Juden als Dolmetscher. Berlin: Kommissionsverlag des Bibliographischen Bureaus, 1893.
  • Stöckl, Albert. Geschichte der Philosophie des Mittelalters. 2/1, (1865), 54-69.
  • Strauss, Ze’ev. “Meister Eckhart Reading Ibn Gabirol’s Fons vitae.” Yearbook of the Maimonides Centre for Advanced Studies. ed. Giuseppe Veltri. 65-100. Berlin: De Gruyter, 2020.
  • Sullivan, Michael B. The Debate over Spiritual Matter in the Late Thirteenth Century: Gonsalvus Hispanus and the Franciscan Tradition from Bonaventure to Scotus. Washington: Faculty of the School of Philosophy.
  • Vital du Fuor. Quaestiones disputatae de rerum principio, Tra. M.F. Garcia. Quaracchi, 1910.
  • Ward, Thomas. “Animals, Animal Parts, and Hylomorphism: John Duns Scotus's Pluralism about Substantial Form”. Journal of the History of Philosophy 50.4 (2012), 531-557.
  • Weisheipl, James. “Albertus Magnus and Universal Hylomorphism: Avicebron A Note on Thirteenth-Century Augustinianism”. The Southwestern Journal of Philosophy 10/7 (1979), 239-260.
  • Williams, Thomas. “John Duns Scotus”. The Stanford Encyclopedia of Philosophy. ed. Edward N. Zalta. 21 April 2022. https://plato.stanford.edu/entries/duns-scotus/
Toplam 24 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Din Araştırmaları
Bölüm Araştırma Makaleleri
Yazarlar

Fırat Çelebi 0000-0002-0770-0611

Yayımlanma Tarihi 30 Eylül 2022
Kabul Tarihi 8 Eylül 2022
Yayımlandığı Sayı Yıl 2022 Cilt: 22 Sayı: 2

Kaynak Göster

ISNAD Çelebi, Fırat. “The Influence of Ibn Gabirol on John Duns Scotus’ Metaphysics”. Dinbilimleri Akademik Araştırma Dergisi 22/2 (Eylül 2022), 843-862. https://doi.org/10.33415/daad.1118045.