Araştırma Makalesi
BibTex RIS Kaynak Göster
Yıl 2023, , 328 - 345, 25.10.2023
https://doi.org/10.30767/diledeara.1350013

Öz

Kaynakça

  • Alonso, L. & Rodríguez, C. (2021). “Debt and Sacrifice: The Role of Scapegoats in The Economic Crises”. Religions, 2(12), 128.
  • Akgün, E. (2007). Şamani̇st Türk Halklarinda Kurban Sungusu ve Kendi̇si̇ne Kurban Sunulan Varlıklar. Joıımal of Social Sciences, 1(2). 139-153.
  • Becker, E. (1975). Escape from Evil. New York: Free Press Paperbacks.
  • Bokenkamp, S. (2002). Record of the Feng and Shan Sacrifices. In D. S. Lopez (Ed.), Religions of Asia in Practice an Anthology (pp. 386-395). Princeton: Princeton University Press.
  • Campbell, C. (2011). Scapegoat: A History of Blaming Other People. London: Duckworth Books.
  • Conrad, K. A. (2004). Locked in the Family Cell: Gender, Sexuality, and Political Agency in Irish National Discourse. Madison: University of Wisconsin Press.
  • Detienne, M. & Vernant J. P. (1989). The Cuisine of Sacrifice among the Greeks. P. Wissing (Trans.), Chicago-London: The University of Chicago Press.
  • Eagleton, T. (2018). Radical Sacrifice. New Haven-London: Yale University Press.
  • Edell, C. (2022). Guilt, Blame, and Oppression: A Feminist Philosophy of Scapegoating. [Unpublished PhD Thesis]. Montréal: Department of Philosophy McGill University.
  • Fischer, C. (2016). “Gender, Nation, and the Politics of Shame: Magdalen Laundries and the Institutionalisation of Feminine Transgression in Modern Ireland”. Signs, (41)4, 821-843.
  • Frazer, J. G. (1922). The Golden Bough: A Study in Magic and Religion. London: Macmillan Press.
  • Girard, R. (1989). Violence and the Sacred. P. Gregory (Trans.). 6th Print, Baltimore and London: The Johns Hopkins University Press.
  • Girard, R. (1987a). Discussion. R. G. Hamerton-Kelly (Eds.), Violent Origins: Walter Burkert, Rene Girard, and Jonathan Z. Smith on Ritual Killing and Cultural Formation (pp. 106-145). Stanford, California: Stanford University Press.
  • Girard, R. (1987b). Generative Scapegoating. R. G. Hamerton-Kelly (Eds.), Violent Origins: Walter Burkert, Rene Girard, and Jonathan Z. Smith on Ritual Killing and Cultural Formation. (pp. 73-105). Stanford, California: Stanford University Press.
  • Girard, R. (1986). The Scapegoat. Y. Freccero (Trans.), Baltimore: The Johns Hopkins University Press.
  • Gray, B. & Ryan, L. (1998). The Politics of Irish Identity and the Interconnections between Feminism, Nationhood, and Colonialism. R. R. Pierson & N. Chaudhuri (Eds.), Nation, Empire, Colony: Historicising Gender and Race (pp. 121-38), Bloomington: Indiana University Press.
  • Haskins, S. (1993). Mary Magdalen: Myth and Metaphor. New York: Riverhead Books.
  • Hubert, H. & Mauss, M. (1981). Sacrifice: Its Nature and Function. W. D. Halls (Trans). USA: The University of Chicago Press.
  • Kalberg, S. (2012). Introduction to The Protestant Ethic. In The Protestant Ethic and the Spirit of Capitalism. New York and London: Routledge.
  • Keegan, C. (2021). Small Things Like These. London: Faber and Faber. Retrieved from https://www.kobo.com/ww/en/ebook/small-things-like-these
  • Kenny, E. (2013, February 19). Full text of Enda Kenny’s apology to the Magdalene laundries survivors. Irish Examiner. https://www.irishexaminer.com/news/arid-30585372.html
  • King James Bible Online (n.d). John, 11:50, In https://www.kingjamesbibleonline.org. Retrieved in 12 August, 2023 from https://www.kingjamesbibleonline.org/John-11-50/
  • Lentin, R. (2016). “Asylum Seekers, Ireland, and the Return of the Repressed”. Irish Studies Review, 24 (1), 21-34, DOI: 10.1080/09670882.2015.1113009
  • McAleese, M. (2013). Report of the Inter-departmental Committee to Establish the Facts of State Involvement with the Magdalen Laundries. Dublin: Department of Justice.
  • McCarthy, R. (2010). Origins of the Magdalene Laundries: An Analytical History. Jefferson, NC: McFarland.
  • McCormick, L. (2005). “Sinister Sisters? The Portrayal of Ireland’s Magdalene Asylums in Popular Culture”. Cultural and Social History, 2(3), 373-379, DOI: 10.1191/1478003805cs051ra
  • Mouton, A. (2017). Animal Sacrifice in Hittite Anatolia. S. Hitch & I. Rutherford (Eds.), Animal Sacrifice in the Ancient Greek World (pp. 239-252). UK: Cambridge University Press.
  • Ossewaarde, M. & Reijers, W. (2017). “The Illusion of the Digital Commons: ‘False Consciousness’ in Online Alternative Economies”. Organization, 5(24), 609-628.
  • Oxford English Dictionary. (n.d). Fallen woman. In https://www.oed.com. Retrieved August 4, 2023, from https://www.oed.com/search/dictionary/?scope=Entries&q=fallen+woman
  • Perera, S. B. (1986). The Scapegoat Complex: Toward a Mythology of Shadow and Guilt. Toronto: Inner City Books.
  • Shimazono, S. & Kitts, M. (2013). Rituals of Death and Remembrance. In The Oxford Handbook of Religion and Violence, M. Juergensmeyer, M. Kitts & M. Jerryson (Eds.). (pp. 45-350), New York: Oxford University Press.
  • Simmel, G. (2011). The Philosophy of Money. London and New York: Routledge.
  • Smith, J. (2007). Ireland’s Magdalen Laundries and the Nation’s Architecture of Containment. Notre Dame: University of Notre Dame Press.
  • Upanishad, I. Life of Sacrifice. Heart of Hinduism. (n.d.) Retrieved on 15 July, 2023 from https://iskconeducationalservices.org/HoH/extras-further-reading/hinduism-and ecology/9-life-of sacrifice/#:~:text=Some%20pious%20Hindus%20perform%20a,the%20cow%20and%20the%20land.
  • Weber, M. (2012). The Protestant Ethic and the Spirit of Capitalism. New York and London: Routledge.
  • Wecker, E. C. (2015). “Reclaiming Magdalenism or Washing away Sin: Magdalen Laundries and the Rhetorics of Feminine Silence”. Women’s Studies, 4, 164-279, DOI: 10.1080/00497878.2015.988513

Making of Scapegoats: The Complicity of Church, State and Society in Claire Keegan’s Small Things Like These

Yıl 2023, , 328 - 345, 25.10.2023
https://doi.org/10.30767/diledeara.1350013

Öz

Claire Keegan’s novel Small Things Like These (2021) brings such notions as purity, impu- rity and scapegoating into discussion within the context of the convent laundries in Ireland. The novel critiques the reduction of morality and immorality to a sexist category and focuses on the “fallen women” as both victims and saviours of society. It also portrays the harsh socio-economic environment of New Ross, Ireland where capitalism and inequality prevail, and the characters are victims of the capitalist system. Drawing a sketch of the Magdalen Laundries, which served as institutions instrumental in creating ideal women for the Irish nation and protecting the public from the “fallen” women until 1996, Keegan points at the complicity between religious and capitalist influences. She emphasises the relationship be- tween Christianity and capitalism by implying out that capitalism prioritises private owner- ship, profit and competition, and that Christianity propagates the core tenets of the system. The narrative underscores how capitalism’s pursuit of profit can lead to the exploitation and marginalization of vulnerable groups, perpetuating a system of scapegoating to protect the interests of the rich and the powerful. Hence, the primary objective of this study is to analyse the phenomenon of scapegoating as exemplified, particularly by the girls at the convent who have been marginalized and confined within a convent in Keegan’s literary work, Small Things Like These, drawing upon the theories related to “mimetic desire,” “violence,” and “scapegoating mechanism.” It also aims to show how these girls, ostracised and accused of subverting national ideals, function as a mirror to the truth and reveal the unfeasibility of achieving true communal purification within the intricate interplay of church, state, and society– all of which are manipulated by the forces of capitalism.

Kaynakça

  • Alonso, L. & Rodríguez, C. (2021). “Debt and Sacrifice: The Role of Scapegoats in The Economic Crises”. Religions, 2(12), 128.
  • Akgün, E. (2007). Şamani̇st Türk Halklarinda Kurban Sungusu ve Kendi̇si̇ne Kurban Sunulan Varlıklar. Joıımal of Social Sciences, 1(2). 139-153.
  • Becker, E. (1975). Escape from Evil. New York: Free Press Paperbacks.
  • Bokenkamp, S. (2002). Record of the Feng and Shan Sacrifices. In D. S. Lopez (Ed.), Religions of Asia in Practice an Anthology (pp. 386-395). Princeton: Princeton University Press.
  • Campbell, C. (2011). Scapegoat: A History of Blaming Other People. London: Duckworth Books.
  • Conrad, K. A. (2004). Locked in the Family Cell: Gender, Sexuality, and Political Agency in Irish National Discourse. Madison: University of Wisconsin Press.
  • Detienne, M. & Vernant J. P. (1989). The Cuisine of Sacrifice among the Greeks. P. Wissing (Trans.), Chicago-London: The University of Chicago Press.
  • Eagleton, T. (2018). Radical Sacrifice. New Haven-London: Yale University Press.
  • Edell, C. (2022). Guilt, Blame, and Oppression: A Feminist Philosophy of Scapegoating. [Unpublished PhD Thesis]. Montréal: Department of Philosophy McGill University.
  • Fischer, C. (2016). “Gender, Nation, and the Politics of Shame: Magdalen Laundries and the Institutionalisation of Feminine Transgression in Modern Ireland”. Signs, (41)4, 821-843.
  • Frazer, J. G. (1922). The Golden Bough: A Study in Magic and Religion. London: Macmillan Press.
  • Girard, R. (1989). Violence and the Sacred. P. Gregory (Trans.). 6th Print, Baltimore and London: The Johns Hopkins University Press.
  • Girard, R. (1987a). Discussion. R. G. Hamerton-Kelly (Eds.), Violent Origins: Walter Burkert, Rene Girard, and Jonathan Z. Smith on Ritual Killing and Cultural Formation (pp. 106-145). Stanford, California: Stanford University Press.
  • Girard, R. (1987b). Generative Scapegoating. R. G. Hamerton-Kelly (Eds.), Violent Origins: Walter Burkert, Rene Girard, and Jonathan Z. Smith on Ritual Killing and Cultural Formation. (pp. 73-105). Stanford, California: Stanford University Press.
  • Girard, R. (1986). The Scapegoat. Y. Freccero (Trans.), Baltimore: The Johns Hopkins University Press.
  • Gray, B. & Ryan, L. (1998). The Politics of Irish Identity and the Interconnections between Feminism, Nationhood, and Colonialism. R. R. Pierson & N. Chaudhuri (Eds.), Nation, Empire, Colony: Historicising Gender and Race (pp. 121-38), Bloomington: Indiana University Press.
  • Haskins, S. (1993). Mary Magdalen: Myth and Metaphor. New York: Riverhead Books.
  • Hubert, H. & Mauss, M. (1981). Sacrifice: Its Nature and Function. W. D. Halls (Trans). USA: The University of Chicago Press.
  • Kalberg, S. (2012). Introduction to The Protestant Ethic. In The Protestant Ethic and the Spirit of Capitalism. New York and London: Routledge.
  • Keegan, C. (2021). Small Things Like These. London: Faber and Faber. Retrieved from https://www.kobo.com/ww/en/ebook/small-things-like-these
  • Kenny, E. (2013, February 19). Full text of Enda Kenny’s apology to the Magdalene laundries survivors. Irish Examiner. https://www.irishexaminer.com/news/arid-30585372.html
  • King James Bible Online (n.d). John, 11:50, In https://www.kingjamesbibleonline.org. Retrieved in 12 August, 2023 from https://www.kingjamesbibleonline.org/John-11-50/
  • Lentin, R. (2016). “Asylum Seekers, Ireland, and the Return of the Repressed”. Irish Studies Review, 24 (1), 21-34, DOI: 10.1080/09670882.2015.1113009
  • McAleese, M. (2013). Report of the Inter-departmental Committee to Establish the Facts of State Involvement with the Magdalen Laundries. Dublin: Department of Justice.
  • McCarthy, R. (2010). Origins of the Magdalene Laundries: An Analytical History. Jefferson, NC: McFarland.
  • McCormick, L. (2005). “Sinister Sisters? The Portrayal of Ireland’s Magdalene Asylums in Popular Culture”. Cultural and Social History, 2(3), 373-379, DOI: 10.1191/1478003805cs051ra
  • Mouton, A. (2017). Animal Sacrifice in Hittite Anatolia. S. Hitch & I. Rutherford (Eds.), Animal Sacrifice in the Ancient Greek World (pp. 239-252). UK: Cambridge University Press.
  • Ossewaarde, M. & Reijers, W. (2017). “The Illusion of the Digital Commons: ‘False Consciousness’ in Online Alternative Economies”. Organization, 5(24), 609-628.
  • Oxford English Dictionary. (n.d). Fallen woman. In https://www.oed.com. Retrieved August 4, 2023, from https://www.oed.com/search/dictionary/?scope=Entries&q=fallen+woman
  • Perera, S. B. (1986). The Scapegoat Complex: Toward a Mythology of Shadow and Guilt. Toronto: Inner City Books.
  • Shimazono, S. & Kitts, M. (2013). Rituals of Death and Remembrance. In The Oxford Handbook of Religion and Violence, M. Juergensmeyer, M. Kitts & M. Jerryson (Eds.). (pp. 45-350), New York: Oxford University Press.
  • Simmel, G. (2011). The Philosophy of Money. London and New York: Routledge.
  • Smith, J. (2007). Ireland’s Magdalen Laundries and the Nation’s Architecture of Containment. Notre Dame: University of Notre Dame Press.
  • Upanishad, I. Life of Sacrifice. Heart of Hinduism. (n.d.) Retrieved on 15 July, 2023 from https://iskconeducationalservices.org/HoH/extras-further-reading/hinduism-and ecology/9-life-of sacrifice/#:~:text=Some%20pious%20Hindus%20perform%20a,the%20cow%20and%20the%20land.
  • Weber, M. (2012). The Protestant Ethic and the Spirit of Capitalism. New York and London: Routledge.
  • Wecker, E. C. (2015). “Reclaiming Magdalenism or Washing away Sin: Magdalen Laundries and the Rhetorics of Feminine Silence”. Women’s Studies, 4, 164-279, DOI: 10.1080/00497878.2015.988513
Toplam 36 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular İngiliz ve İrlanda Dili, Edebiyatı ve Kültürü
Bölüm Araştırma Makalesi
Yazarlar

Mustafa Güneş 0000-0002-0826-9472

Mümin Hakkıoğlu 0000-0003-3071-2028

Erken Görünüm Tarihi 23 Ekim 2023
Yayımlanma Tarihi 25 Ekim 2023
Kabul Tarihi 8 Ekim 2023
Yayımlandığı Sayı Yıl 2023

Kaynak Göster

APA Güneş, M., & Hakkıoğlu, M. (2023). Making of Scapegoats: The Complicity of Church, State and Society in Claire Keegan’s Small Things Like These. Dil Ve Edebiyat Araştırmaları(28), 328-345. https://doi.org/10.30767/diledeara.1350013

Dil ve Edebiyat Araştırmaları Dergisi Creative Commons Atıf-GayrıTicari-Türetilemez 4.0 Uluslararası Lisansı (CC BY-NC-ND 4.0) ile lisanslanmıştır.