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Lidya Senkretizminde Ana Tanrıça Paradoksu Üzerine Bir Değerlendirme

Yıl 2024, , 1639 - 1656, 18.09.2024
https://doi.org/10.18069/firatsbed.1476391

Öz

Lidya uygarlığının kültürel mozaiği, en yoğun şekilde dini yapısında kendini göstermektedir. Lidya senkretizmi içinde oldukça fazla tanrı ve tanrıça dikkatleri çekmektedir. Tanrıçalar farklı özellikleri ile öne çıkarken ana tanrıça sorunu uzun zamandır günümüz araştırmacılarının merak konusu olmuştur. Farklı görüşlere sahip olan bu durum üzerine bir fikir birliği sağlanamadığından bir paradoks niteliği taşımaktadır. Anadolu ve Yunan kökenli olan Lidya tanrıçaları, farklı özellikleri ve etki alanları ile öne çıkmışlardır. Ancak hangisinin ana tanrıça olduğu konusun gizemini korumaktadır. Artemis, Demeter, Kore, Kybele ve Athena antik kaynaklarda en çok isimleri geçen ve görsel buluntularda en sıklıkla tasvir edilen tanrıçalardır. Bu durumda sayıca fazla olan Yunan tanrıçalarının varlığı ve etki alanı oldukça geniş olan ve güçlü konumdaki ünlü Anadolu tanrıçası Kybele aynı panteonda karşı karşıyadır. Bu çalışmada, Lidya tanrıçalarının etki alanları ve mevcut epigrafik ve numizmatik buluntulara yansıma sıklıkları ele alınarak değerlendirme yapılmıştır. Lidya senkretizmindeki ana tanrıça paradoksu üzerine yapılan bu değerlendirmede antik eserler, Sardis yazıtları ve sikkeleri ağırlıklı olarak incelenmiştir.

Teşekkür

I would like to express my endless gratitude to Mrs. Dane Kurth, a database curator on Ancient Coin from Switzerland for allowing me to use 12 of the images of Sardis coins in her website, www.wildwins.com.

Kaynakça

  • Aelian. Varia Historia (Various Histories) (Trans. Thomas Stanley). University of Chicago.
  • Akurgal, E. (1962). The early period and the golden age of lonia. AJA 66, 369-79.
  • Barnett, D. R. (1974). A silver-head vase with Lycian inscriptions. E. Akurgal and U. B. Alkim (Ed.), Mansel’e Armağan (Mélanges Mansel) ( 893-903 pp.). Ankara: Türk Tarih Kurumu Basımevi.
  • Berndt-Ersöz, S. (2013). Kybebe on fire! The Significance of the goddess in the Ionian revolt. A.-L. Schallin (Ed.), Perspectives on Ancient Greece: Papers presented in celebration of the 60th anniversary of the Swedish institute at Athens ActaAth-8 22 (153-171 pp.). Stockholm: Editorial Committee of the Swedish.
  • Bryce, T. R. (1983). The arrival of the goddess Leto in Lycia. Historia: Zeitschrift für Alte Geschichte, 1-13.
  • Buckler, W. H. and Robinson, D. M. (1932). Sardis VII, Greek and Latin Inscriptions, Part I, Leiden, Brill.
  • Butler, H. C. (1922). Sardis I: The Excavations, Part 1: 1910–1914. Publications of the American Society for the Excavation of Sardis 1. Leiden, Brill.
  • Buttrey, V. T., Johnston, A., MacKenzie, K. M. and Bates, L. M. (1981). Archaeological Exploration of Sardis- Greek, Roman, and Islamic coins from Sardis. England: Harvard University Press.
  • Cahill, D. N. (2010). The Lydians and their World, Exhibition Catalogue (Ed.). Istanbul, Kültür ve Turizm Bakanliği Yayınları.
  • Cahill, N. (2014). Sardis 2013. H. Dönmez (Ed.). 36. Kazı sonuçları toplantısı 2. Cilt (413-30 pp.). Ankara: Kültür ve Turızm Bakanlığı Yayınları.
  • Carruba, O. (2002). Cario natri ed egizio ntr ‘dio’. G. Neumann, M. Fritz & S. Zeilfelder (Ed.), Novalis indogermanica: Festschrift für Günter Neumann zum (75-84 pp.). Geburtstag, Graz: Leykam.
  • Cook, B. F. (1990). Greek inscriptions. J. T. Hooker (Ed.), Reading the Past: Ancient Writing from Cuneiform to the Alphabet (259-319 pp.). London: British Museum Press.
  • Çelgin, G. (1986). Eski Yunan Dininde ve Mitolojisinde Artemis. İstanbul: Arkeoloji ve Sanat Yayınları.
  • Danielsson, O. A. (1917). Zu den lydischen Inschriften. Uppsala, Almquist & Wiksell.
  • De Hoz, M. P., Sánchez Hernández, C. P. and Valero, C. M. (2016). The Goddess of Sardis: Artemis, Demeter or Kore, between Tarhuntas and Zeus polieus: cultural crossroads in the temples and cults of Graeco-Roman Anatolia. M.-P. De Hoz, J.P. Sánchez Hernández and C. M. Valero (Ed.), Colloquia Antiqua 17 (185-224 pp.).
  • Diodorus Siculus, Bibliotheca Historica, (Library of History) (Trans. C. H. Oldfather). Loeb Classical Library. Cambridge, MA, Harvard University Press.
  • Euripides, Bacchae (The Tragedies of Euripides) (Trans. T. A. Buckley). London: Henry G. Bohn. Evans, DeRose, (2017). Cultural memory, Artemis and «Kore»: The coins of Sardis during the Second Sophistic. NAC 46, 1-21.
  • Fleischer, R. (1973). Artemis von Ephesos und Verwandte Kultstatuen aus Anatolien und Syrien. Études préliminaires aux religions orientales dans l’Empire romain 35. Leiden: Brill.
  • Greenewalt, C. H., Cahill, D. N. and Rautman, M. (1987). The Sardis campaign of 1984. Bulletin of the American Schools of Oriental Research Suppl. 25, 13-54.
  • Gusmani, R. (1964). Lydisches Wörterbuch, mit grammatischer Skizze und Inschriftensammlung, Heidelberg: C. Winter.
  • Gusmani, R (1971). Le religioni dell’Asia Minore nel primo millenio A.C. Tacchi Venturi, P. and Castellani, G. (Eds.), Storiadellereligioni (295-341 pp.), vol. 2 (Turin).
  • Gürcüm, B. H. (2019). Searching for the heritage in Anatolia: Lydian Habrosyne. Güzel Sanatlar Fakültesi Dergisi (1)2, 216-238.
  • Hanfmann, G. M. A. (1983). On the Gods of Lydian Sardis. R. M. Boehmer and H. Hauptmann (Ed.), Beiträge zur Altertumskunde Kleinasiens: Festschrift für Kurt Bittel (219-31 pp.). Mainz, von Zabern.
  • Hanfmann, G. M. A. and Walfbaum, C. J. (1969). Cybele and Artemis: Two Anatolian goddesses at Sardis. Archaeology 22, 264-69.
  • Hanfmann, G. M. A. and Ramage, N. H. (1978). Sculpture from Sardis: The finds through 1975. Sardis Report 2, Cambridge, MA: Harvard University Press.
  • Hanfmann, G. M. A. and Mierse, G. E. (1983). Sardis from Prehistoric to Roman Times: Results of the Archaeological Exploration of Sardis 1958–1975. Cambridge, MA: Harvard University Press.
  • Hawkins, S. (2013). Studies in the Language of Hipponax. Hempen Verlag: Bremen.
  • Head, B. V. (1901). Catalogue of the Greek coins in the British Museum 22. London: British Museum.
  • Herodotus: The Histories (Trans. A. D. Godley). Cambridge: Harvard University Press.
  • Heubeck, A. (1959). Lydiaca: Untersuchungen zu Schrift, Sprache und Götternamen der Lyder. Erlangen, Universitätsbibliothek.
  • Hutter, M. (2003). Aspects of Luwian Religion. H. Craig Melchert (Ed.), The Luwians (211-280 pp.). Leiden: Brill.
  • Johnston, A. (1981). The Greek coins, Greek, Roman and Islamic coins from Sardis. Buttrey, T.V., et. al, (Ed.), Archaeological Exploration of Sardis Monograph 7 (1-89 pp.). MA.
  • KBO: Keilschrifttexte aus Boghazköi. (Heft 1 vd.). Leipzig 1916-23 (Heft 7 vd.). Berlin 1954 vd.
  • Kerschner, M. (2006). Lydische Weihungen in griechischen Heiligtümern. Alessandro Naso (Ed.), Stranieri e non cittadini nei santuari greci, Atti del convegno internazionale (253-291 pp.). Studi Udinesi sil Mondo Antico 2. Studi udinesi sul mondo antico 2. Gassina, Le Monnier Università. KUB: Keilschrifturkunden aus Boghazköi. Berlin 1921 vd.
  • Kurth, D. Lydia- Sardes coins. https://www.wildwinds.com/coins/greece/lydia/sardes/i.html. (2023, November 9).
  • Laroche, E. (1967). Comparaison du louvite et du lycien. Bulletin de la Societe de lingwstique de Pans 62, 46-66.
  • Lebrun, R. (1987). Problemes de religion anatolienne. Hethitica 8, 241-62.
  • Lindner, R. (1994). Mythos und Identität: Studien zur Selbstdarstellung kleinasiatischer Städte in der römischen Kaiserzeit (No. 9). Franz Steiner Verlag.
  • Malay, H. and Petzl, G. (2017). New Religious Texts From Lydia. Österreichische Akademie der Wissenschaften: Wien.
  • Munn, M. H. (2006). The Mother of the Gods, Athens, and the Tyranny of Asia: a Study of Sovereignty in Ancient Religion. Berkeley: University of California Press.
  • Pausanias, Graeciae Descriptio, (Description of Greecei) (Trans. W.H.S. Jones, Litt.D., and H.A. Ormerod). Cambridge, MA: Harvard University Press, London, William Heinemann Ltd.
  • Payne, A. (2019). Native Religious Traditions from a Lydian Perspective. S. Blakely, B.J. Collins, S. Tusa and L. Urquhart (Ed.), Proceedings of ‘Religious Convergence in the Ancient Mediterranean (231-248 pp.). Conference 23-26 June 2016 Palermo, Atlanta.
  • Payne, A. and Sasseville, D. (2016). Die lydische Athene: Eine neue Edition von LW 40. Historische Sprachforschung 129, 66-82.
  • Petzl G. (2014). Leben abseits der Zentren. Religion und Kultur im ländlichen Lydien. J. Fischer (Ed.), Der Beitrag Kleinasiens zur Kultur- und Geistesgeschichte der griechisch-römischen Antike (301-307 pp.). Akten des Internationalen Kolloquiums Wien, 3-5, Wien.
  • Petzl, G. (2019). Sardis: Greek and Latin Inscriptions Part ii: Finds from 1958 to 2017. England: Harvard University Press.
  • Polatçil, H. (2019). Laodikeia’da Bulunan Hellenistik Dönem Sikkeleri (2002-2018 yılları., (Yüksek Lisans Tezi) Pamukkale Üniversitesi, Denizli.
  • Polyaenus, Strategemata, (Strategems) (Trans. Richard Shepherd).
  • Price, S.R.F. (2005). Local Mythologies in the Greek East. Howgego et al. (Ed.), Cybebe: Étude sur les transformations plastiques d’un type divin (121-122 pp.). Bibliothèque des universités du Midi 13, Bordeaux.
  • Oettinger, N. (2015). Apollo: Indogermanisch oder nicht indogermanisch?. MSS 69, 123-44.
  • Ramage, A. (1978). Lydian houses and architectural terracottas. Monograph 5-Archaeological exploration of Sardis. G. M. A. Hanfmann, S. W. Jacobs and J. A. Scott (Eds.), USA.
  • Ramage, A. and Craddock, P. T. (2000). King Croesus’ Gold: Excavations at Sardis and the History of Gold Refining, Archaeological Exploration of Sardis, 11. London: Published for the Trustees of the British Museum by British Museum Press.
  • Roller, L.E. (1999). In Search of God the Mother: The Cult of Anatolian Cybele. Berkeley/Los Ageles/London.
  • Serangeli, M. (2015). Heth. Maliya, lyk. Malija und griech. Athena, Der antike Mensch im Spannungsfeld zwischen Ritual uns Magie. C. Zinko and M. Zinko (Ed.), Grazer Symposium zur indogermanischen Altertumskunde (376-388 pp.). Graz, 14-15, 2013. Grazer Vergleichende Arbeiten 28. Graz: Leykam p. 376-88.
  • Sevin, V. (2001). Anadolu’nun Tarihi Coğrafyası I. Ankara: Türk Tarihi Kurumu Yayınları.
  • Sina, A. Cult of Artemis in Lydia and choir of Lydian girls: A political evaluation. Ergün Laflı and Gülseren Kan Şahin (Ed.), Archaeology and history of Lydia from the early Lydian period to late antiquity, Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses IX (105 p.), İzmir.
  • Steuding, H. (1919). Griechische und römische Götter- und Heldensagen, Berlin.
  • Strabo, Geographica, (Geography) (Trans. H. L. Jones). Loeb Classical Library, Harvard University Press.
  • Taracha, P. (2009). Religions of Second Millennium Anatolia. Harrassowitz Verlag, Weisbaden.
  • Taşkın, S. (2015). Bir Anadolu/Ege/Luvi tanrıçası: Malia/Maliya ve izleri (Maria’nın adı). İstanbul Arkeoloji ve Sanat Dergisi, 169-176.
  • Tekin, O. (2016). Ionia and Lydia. Part 1 of The Yavuz Tatis Collection. Sylloge Nummorum Graecorum Turkey 10. İstanbul.
  • Üreten, H. (2007). Tanrıça Leto: Lydia sikkeleri üzerinde. SDÜ Fen Fakültesi Sosyal Bilimler Dergisi (16), 25-40.
  • Vernant, J. P. (1985). Le Dionysos masqué des Bacchantes d‘Euripide. L’Homme 25, 31-58.
  • Weiss, P. (1995). Götter, Städte und Gelehrte, Lydiaka und ‘Patria’ um Sardeis und den Tmolos, Forschungen in Lydien. E. Schwertheim, (Ed.), Asia Minor Studien 17(85-109 pp.). Bonn, Habelt.
  • Xenophon, Anabasis, Xenophon in Seven Volumes, 3. (Trans. C. L. Brownson). Cambridge, MA: Harvard University Press.

A REVIEW ON MOTHER GODDESS PARADOX IN LYDIAN SYNCRETISM

Yıl 2024, , 1639 - 1656, 18.09.2024
https://doi.org/10.18069/firatsbed.1476391

Öz

The cultural mosaic of the Lydian civilization manifests itself most intensely in its religious structure. Many gods and goddesses attract attention in Lydian syncretism. While goddesses stand out with their different characteristics, the problem of the mother goddess has long been a subject of curiosity for today's researchers. This situation has the nature of a paradox as there is no consensus on this situation with different opinions. Lydian goddesses of Anatolian and Greek origin stood out with their different characteristics and spheres of influence. However, which one is the mother goddess remains a mystery. Artemis, Demeter, Kore, Kybele and Athena are the goddesses most frequently mentioned in ancient sources and most frequently depicted in visual finds. In this case, the Greek goddesses, who are numerous in number, and the famous Anatolian goddess Kybele, whose sphere of influence is quite wide and in a powerful position, face each other in the same pantheon. In this study, an evaluation was made by considering the influence areas of Lydian goddesses and their frequency of reflection in existing epigraphic and numismatic finds. In this evaluation of the mother goddess paradox in Lydian syncretism, ancient artifacts, Sardis inscriptions and coins were mainly examined.

Kaynakça

  • Aelian. Varia Historia (Various Histories) (Trans. Thomas Stanley). University of Chicago.
  • Akurgal, E. (1962). The early period and the golden age of lonia. AJA 66, 369-79.
  • Barnett, D. R. (1974). A silver-head vase with Lycian inscriptions. E. Akurgal and U. B. Alkim (Ed.), Mansel’e Armağan (Mélanges Mansel) ( 893-903 pp.). Ankara: Türk Tarih Kurumu Basımevi.
  • Berndt-Ersöz, S. (2013). Kybebe on fire! The Significance of the goddess in the Ionian revolt. A.-L. Schallin (Ed.), Perspectives on Ancient Greece: Papers presented in celebration of the 60th anniversary of the Swedish institute at Athens ActaAth-8 22 (153-171 pp.). Stockholm: Editorial Committee of the Swedish.
  • Bryce, T. R. (1983). The arrival of the goddess Leto in Lycia. Historia: Zeitschrift für Alte Geschichte, 1-13.
  • Buckler, W. H. and Robinson, D. M. (1932). Sardis VII, Greek and Latin Inscriptions, Part I, Leiden, Brill.
  • Butler, H. C. (1922). Sardis I: The Excavations, Part 1: 1910–1914. Publications of the American Society for the Excavation of Sardis 1. Leiden, Brill.
  • Buttrey, V. T., Johnston, A., MacKenzie, K. M. and Bates, L. M. (1981). Archaeological Exploration of Sardis- Greek, Roman, and Islamic coins from Sardis. England: Harvard University Press.
  • Cahill, D. N. (2010). The Lydians and their World, Exhibition Catalogue (Ed.). Istanbul, Kültür ve Turizm Bakanliği Yayınları.
  • Cahill, N. (2014). Sardis 2013. H. Dönmez (Ed.). 36. Kazı sonuçları toplantısı 2. Cilt (413-30 pp.). Ankara: Kültür ve Turızm Bakanlığı Yayınları.
  • Carruba, O. (2002). Cario natri ed egizio ntr ‘dio’. G. Neumann, M. Fritz & S. Zeilfelder (Ed.), Novalis indogermanica: Festschrift für Günter Neumann zum (75-84 pp.). Geburtstag, Graz: Leykam.
  • Cook, B. F. (1990). Greek inscriptions. J. T. Hooker (Ed.), Reading the Past: Ancient Writing from Cuneiform to the Alphabet (259-319 pp.). London: British Museum Press.
  • Çelgin, G. (1986). Eski Yunan Dininde ve Mitolojisinde Artemis. İstanbul: Arkeoloji ve Sanat Yayınları.
  • Danielsson, O. A. (1917). Zu den lydischen Inschriften. Uppsala, Almquist & Wiksell.
  • De Hoz, M. P., Sánchez Hernández, C. P. and Valero, C. M. (2016). The Goddess of Sardis: Artemis, Demeter or Kore, between Tarhuntas and Zeus polieus: cultural crossroads in the temples and cults of Graeco-Roman Anatolia. M.-P. De Hoz, J.P. Sánchez Hernández and C. M. Valero (Ed.), Colloquia Antiqua 17 (185-224 pp.).
  • Diodorus Siculus, Bibliotheca Historica, (Library of History) (Trans. C. H. Oldfather). Loeb Classical Library. Cambridge, MA, Harvard University Press.
  • Euripides, Bacchae (The Tragedies of Euripides) (Trans. T. A. Buckley). London: Henry G. Bohn. Evans, DeRose, (2017). Cultural memory, Artemis and «Kore»: The coins of Sardis during the Second Sophistic. NAC 46, 1-21.
  • Fleischer, R. (1973). Artemis von Ephesos und Verwandte Kultstatuen aus Anatolien und Syrien. Études préliminaires aux religions orientales dans l’Empire romain 35. Leiden: Brill.
  • Greenewalt, C. H., Cahill, D. N. and Rautman, M. (1987). The Sardis campaign of 1984. Bulletin of the American Schools of Oriental Research Suppl. 25, 13-54.
  • Gusmani, R. (1964). Lydisches Wörterbuch, mit grammatischer Skizze und Inschriftensammlung, Heidelberg: C. Winter.
  • Gusmani, R (1971). Le religioni dell’Asia Minore nel primo millenio A.C. Tacchi Venturi, P. and Castellani, G. (Eds.), Storiadellereligioni (295-341 pp.), vol. 2 (Turin).
  • Gürcüm, B. H. (2019). Searching for the heritage in Anatolia: Lydian Habrosyne. Güzel Sanatlar Fakültesi Dergisi (1)2, 216-238.
  • Hanfmann, G. M. A. (1983). On the Gods of Lydian Sardis. R. M. Boehmer and H. Hauptmann (Ed.), Beiträge zur Altertumskunde Kleinasiens: Festschrift für Kurt Bittel (219-31 pp.). Mainz, von Zabern.
  • Hanfmann, G. M. A. and Walfbaum, C. J. (1969). Cybele and Artemis: Two Anatolian goddesses at Sardis. Archaeology 22, 264-69.
  • Hanfmann, G. M. A. and Ramage, N. H. (1978). Sculpture from Sardis: The finds through 1975. Sardis Report 2, Cambridge, MA: Harvard University Press.
  • Hanfmann, G. M. A. and Mierse, G. E. (1983). Sardis from Prehistoric to Roman Times: Results of the Archaeological Exploration of Sardis 1958–1975. Cambridge, MA: Harvard University Press.
  • Hawkins, S. (2013). Studies in the Language of Hipponax. Hempen Verlag: Bremen.
  • Head, B. V. (1901). Catalogue of the Greek coins in the British Museum 22. London: British Museum.
  • Herodotus: The Histories (Trans. A. D. Godley). Cambridge: Harvard University Press.
  • Heubeck, A. (1959). Lydiaca: Untersuchungen zu Schrift, Sprache und Götternamen der Lyder. Erlangen, Universitätsbibliothek.
  • Hutter, M. (2003). Aspects of Luwian Religion. H. Craig Melchert (Ed.), The Luwians (211-280 pp.). Leiden: Brill.
  • Johnston, A. (1981). The Greek coins, Greek, Roman and Islamic coins from Sardis. Buttrey, T.V., et. al, (Ed.), Archaeological Exploration of Sardis Monograph 7 (1-89 pp.). MA.
  • KBO: Keilschrifttexte aus Boghazköi. (Heft 1 vd.). Leipzig 1916-23 (Heft 7 vd.). Berlin 1954 vd.
  • Kerschner, M. (2006). Lydische Weihungen in griechischen Heiligtümern. Alessandro Naso (Ed.), Stranieri e non cittadini nei santuari greci, Atti del convegno internazionale (253-291 pp.). Studi Udinesi sil Mondo Antico 2. Studi udinesi sul mondo antico 2. Gassina, Le Monnier Università. KUB: Keilschrifturkunden aus Boghazköi. Berlin 1921 vd.
  • Kurth, D. Lydia- Sardes coins. https://www.wildwinds.com/coins/greece/lydia/sardes/i.html. (2023, November 9).
  • Laroche, E. (1967). Comparaison du louvite et du lycien. Bulletin de la Societe de lingwstique de Pans 62, 46-66.
  • Lebrun, R. (1987). Problemes de religion anatolienne. Hethitica 8, 241-62.
  • Lindner, R. (1994). Mythos und Identität: Studien zur Selbstdarstellung kleinasiatischer Städte in der römischen Kaiserzeit (No. 9). Franz Steiner Verlag.
  • Malay, H. and Petzl, G. (2017). New Religious Texts From Lydia. Österreichische Akademie der Wissenschaften: Wien.
  • Munn, M. H. (2006). The Mother of the Gods, Athens, and the Tyranny of Asia: a Study of Sovereignty in Ancient Religion. Berkeley: University of California Press.
  • Pausanias, Graeciae Descriptio, (Description of Greecei) (Trans. W.H.S. Jones, Litt.D., and H.A. Ormerod). Cambridge, MA: Harvard University Press, London, William Heinemann Ltd.
  • Payne, A. (2019). Native Religious Traditions from a Lydian Perspective. S. Blakely, B.J. Collins, S. Tusa and L. Urquhart (Ed.), Proceedings of ‘Religious Convergence in the Ancient Mediterranean (231-248 pp.). Conference 23-26 June 2016 Palermo, Atlanta.
  • Payne, A. and Sasseville, D. (2016). Die lydische Athene: Eine neue Edition von LW 40. Historische Sprachforschung 129, 66-82.
  • Petzl G. (2014). Leben abseits der Zentren. Religion und Kultur im ländlichen Lydien. J. Fischer (Ed.), Der Beitrag Kleinasiens zur Kultur- und Geistesgeschichte der griechisch-römischen Antike (301-307 pp.). Akten des Internationalen Kolloquiums Wien, 3-5, Wien.
  • Petzl, G. (2019). Sardis: Greek and Latin Inscriptions Part ii: Finds from 1958 to 2017. England: Harvard University Press.
  • Polatçil, H. (2019). Laodikeia’da Bulunan Hellenistik Dönem Sikkeleri (2002-2018 yılları., (Yüksek Lisans Tezi) Pamukkale Üniversitesi, Denizli.
  • Polyaenus, Strategemata, (Strategems) (Trans. Richard Shepherd).
  • Price, S.R.F. (2005). Local Mythologies in the Greek East. Howgego et al. (Ed.), Cybebe: Étude sur les transformations plastiques d’un type divin (121-122 pp.). Bibliothèque des universités du Midi 13, Bordeaux.
  • Oettinger, N. (2015). Apollo: Indogermanisch oder nicht indogermanisch?. MSS 69, 123-44.
  • Ramage, A. (1978). Lydian houses and architectural terracottas. Monograph 5-Archaeological exploration of Sardis. G. M. A. Hanfmann, S. W. Jacobs and J. A. Scott (Eds.), USA.
  • Ramage, A. and Craddock, P. T. (2000). King Croesus’ Gold: Excavations at Sardis and the History of Gold Refining, Archaeological Exploration of Sardis, 11. London: Published for the Trustees of the British Museum by British Museum Press.
  • Roller, L.E. (1999). In Search of God the Mother: The Cult of Anatolian Cybele. Berkeley/Los Ageles/London.
  • Serangeli, M. (2015). Heth. Maliya, lyk. Malija und griech. Athena, Der antike Mensch im Spannungsfeld zwischen Ritual uns Magie. C. Zinko and M. Zinko (Ed.), Grazer Symposium zur indogermanischen Altertumskunde (376-388 pp.). Graz, 14-15, 2013. Grazer Vergleichende Arbeiten 28. Graz: Leykam p. 376-88.
  • Sevin, V. (2001). Anadolu’nun Tarihi Coğrafyası I. Ankara: Türk Tarihi Kurumu Yayınları.
  • Sina, A. Cult of Artemis in Lydia and choir of Lydian girls: A political evaluation. Ergün Laflı and Gülseren Kan Şahin (Ed.), Archaeology and history of Lydia from the early Lydian period to late antiquity, Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses IX (105 p.), İzmir.
  • Steuding, H. (1919). Griechische und römische Götter- und Heldensagen, Berlin.
  • Strabo, Geographica, (Geography) (Trans. H. L. Jones). Loeb Classical Library, Harvard University Press.
  • Taracha, P. (2009). Religions of Second Millennium Anatolia. Harrassowitz Verlag, Weisbaden.
  • Taşkın, S. (2015). Bir Anadolu/Ege/Luvi tanrıçası: Malia/Maliya ve izleri (Maria’nın adı). İstanbul Arkeoloji ve Sanat Dergisi, 169-176.
  • Tekin, O. (2016). Ionia and Lydia. Part 1 of The Yavuz Tatis Collection. Sylloge Nummorum Graecorum Turkey 10. İstanbul.
  • Üreten, H. (2007). Tanrıça Leto: Lydia sikkeleri üzerinde. SDÜ Fen Fakültesi Sosyal Bilimler Dergisi (16), 25-40.
  • Vernant, J. P. (1985). Le Dionysos masqué des Bacchantes d‘Euripide. L’Homme 25, 31-58.
  • Weiss, P. (1995). Götter, Städte und Gelehrte, Lydiaka und ‘Patria’ um Sardeis und den Tmolos, Forschungen in Lydien. E. Schwertheim, (Ed.), Asia Minor Studien 17(85-109 pp.). Bonn, Habelt.
  • Xenophon, Anabasis, Xenophon in Seven Volumes, 3. (Trans. C. L. Brownson). Cambridge, MA: Harvard University Press.
Toplam 64 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Edebi Çalışmalar (Diğer), Asya Kültürü Çalışmaları, Çok Kültürlü ve Kültürlerarası Çalışmalar
Bölüm Tarih
Yazarlar

Nuriye Külahlı 0000-0003-2287-8650

Yayımlanma Tarihi 18 Eylül 2024
Gönderilme Tarihi 30 Nisan 2024
Kabul Tarihi 6 Eylül 2024
Yayımlandığı Sayı Yıl 2024

Kaynak Göster

APA Külahlı, N. (2024). A REVIEW ON MOTHER GODDESS PARADOX IN LYDIAN SYNCRETISM. Firat University Journal of Social Sciences, 34(3), 1639-1656. https://doi.org/10.18069/firatsbed.1476391