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FRANSA’DA JANSENİZMİN GELİŞİMİ VE SONU

Yıl 2022, , 251 - 264, 18.01.2022
https://doi.org/10.18069/firatsbed.999730

Öz

Jansenizm, Hıristiyanlıkta ihsan doktrini ile ilgili birtakım tartışmalar etrafında gelişen ve özellikle Fransa’da etkili olan bir akımdır. İsmini Aziz Augustin’i yeniden yorumlayarak “Augustinus” isminde yeni bir eserle konuyu gündeme taşıyan Cornelius Jansen’den almıştır. Augustinus adlı eserinde Jansen, Aziz Augustin’in Pelagianizm’e karşı yürüttüğü tartışmaları, ilk günahı ve cennetten kovuluşu ele almış, kendi zamanında ortaya çıkan “yeni bir eğilim” şeklinde ifade ettiği Molinizm’i ve onu takip eden Cizvitleri, Semi-Pelagian olmakla itham etmiştir. Molina özelinde Cizvitler, Luther ve Calvin gibi Reform liderlerinin aşırı kaderci Augustinci kurtuluş teolojisine karşı çıkmış ve insanın özgür iradesini ön plana çıkaran hümanist bir teolojiyi benimsemiştir. Bu sebeple Jansen ve onun takipçileri, insanın iradesini Tanrı’nın iradesinin önüne geçirmekle eleştirilmişlerdir. Katolik Kilisesi içinde ortaya çıkan “kurtuluş doktrininde insanın ve Tanrı’nın rolü” ile ilgili bu teolojik tartışmalar, Jansenizm ekseninde özellikle Fransa’da yıllar boyunca gündemi meşgul etmiştir. Bu çekişmeler sadece teolojik alanla sınırlı kalmamış, 1879 Devrimi’ne giden süreçte siyasi arenada da yankıları olmuştur. Bu çalışma Jansenizm’in ortaya çıkışını, Fransa’da konu ile ilgili gelişen olay ve tartışmaları ve devrime doğru giden süreçte gündemden düşüşünü ortaya koymaktadır.

Destekleyen Kurum

Yoktur

Proje Numarası

yok

Kaynakça

  • Abercrombie, Nigel. (1936). The Origins of Jansenism. London: Oxford University Press.
  • Arnould, Antoine. (1644). De la Frequente Communion. Paris: Imprimeur Ordinaire du Roy.
  • Augustine, Saint. (2010). Four Anti-Pelagian Writings. (Çev. John A. Mourant ve William J. Collinge). Washington: CUA Press.
  • Aykıt, Dursun Ali. (2010). Pelagianizm’in Tarihi ve Öğretileri, İstanbul Üniversitesi İlahiyat Fakültesi Dergisi, 22, 175-196.
  • Bolton, Charles A. (1969). Church Reform in 18th Century Italy, (The synod of Pistoia, 1786). The Hague: Martinus Nıjhoff.
  • Brueck, Heinrich. (1885). History of the Catholic Church. Vol. II. New York: Benziger Brothers. Burns, James Henderson ve ark. (1997). Conciliarism and Papalism. Cambridge: Cambridge University Press.
  • Cheely, Daniel. (2013). Legitimating Other People's Scriptures: Pasquier Quesnel's "Nouveau Testament" across Post-Reformation Europe. Church History, 82 (3), 576-616.
  • Civil Constitution of the Clergy. (2020) Encyclopædia Britannica. Erişim adresi: https://www.britannica.com/event/Civil-Constitution-of-the-Clergy.
  • Creswell, Dennis. (1997). Saint Augustine’s Dilemma. New York: Peter Lang Publishing.
  • Doyle, William. (2002). The Oxford History of the French Revolution. New York: Oxford University Press.
  • Ferguson, Wallace K. (1927). The Place of Jansenism in French History. The Journal of Religion, 7 (1), 26-42.
  • Gündüz, Şinasi. (2017). Din ve İnanç Sözlüğü. İstanbul: Vadi Yayınları.
  • Güngör, Ali İsra. (2016). Cizvitler ve Katolik Kilisesindeki Yeri. İstanbul: İlgi Kültür Sanat.
  • Hamscher, Albert N. (1977). The Parlement of Paris and the Social Interpretation of Early French Jansenism. The Catholic Historical Review, 63 (3), 392-410.
  • Hudson, David. (1984). The "Nouvelles Ecclésiastiques", Jansenism, and Conciliarism, 1717-1735. The Catholic Historical Review, 70 (3), 389-406.
  • Hunt, John. (1873). Contemporary Essays in Theology. London: Strahan & Co.
  • Jansenii, Cornelii. (1642). Augustinus, Seu Doctrina S. Augustini de Humanae Naturae Sanitate, Aegritudine, Medicina, Adversus Pleaginaos et Massilienses. (?): Joan & Davidis Berthel.
  • Keech, Dominic. (2012). The Anti-Pelagian Christology of Augustine of Hippo, 396-430. Oxford: Oxford University Press.
  • Keen, Ralph. (2017). The Critique of Calvin in Jansenius’s Augustinus, (Ed. Maria-Cristina Pitassi ve Daniela Solfaroli Camillocci). Crossing Traditions: Essays on the Reformation and Intellectual History içinde (405-415 ss). Leiden: Brill.
  • Kostroun, Daniella. (2011). Feminism, Absolutism, and Jansenism: Louis XIV and the Port-Royal Nuns. New York: Cambridge University Press.
  • Matava, R. J. (2016). Divine Causality and Human Free Choice. Leiden: Brill.
  • Molina, D. Ludovico. (1595). Liberi Arbitrii cum Gratiae Donis, Diuina Praescientia, Prouidentia, Praedestinatione, et Reprobatione, Concordia. Antverp: (?).
  • Molina, Luis De. (2004). On Divine Foreknowledge, Part IV of the Concordia. (Çev. Alfred J. Freddoso). Ithaca and London: Cornell University Press.
  • Moody, Joseph N. (2005). Gallicanism. Lindsay Jones (Ed.), The Encyclopedia of Religion, Vol. 5 içinde (409-420 ss). USA: Macmillan Reference.
  • Moss, Claude Beaufort. (2005). The Old Catholic Movement: Its Origins and History. London: Apocryphile Press.
  • Neale, John Mason. (1858). A History of the So-called Jansenist Church of Holland: With a Sketch of its Earlier Annals, and Some Account of the Brothers of the Common Life. Oxford: John Henry and James Parker Press.
  • Nielsen, Fredrik. (1906). The History of the Papacy in the XIXth Century. (Çev. A. J. Mason). London: John Murray.
  • Oakley, Francis. (2003). The Conciliarist Tradition: Constitutionalism in the Catholic Church, 1300-1870. New York: Oxford University Press.
  • Olgun, Hakan. (2019). Sekülerliğin Teolojik Kurgusu: Protestanlık. İstanbul: Milel Nihal.
  • Orcibal, Jean ve Lucien Jerphagnon. (2020). Blaise Pascal, Encyclopædia Britannica. Erişim adresi: https://www.britannica.com/biography/Blaise-Pascal.
  • Otten, Bernard J. (1918). A Manual of the History of Dogmas, Vol. II: The Development of Dogmas During the Middle Ages and After. London: B. Herder Book Co.
  • Pascal, Blaise. (1847). The Provincial Letters. (Çev. M. Willemain). London: Seeley Burnside and Seeely.
  • Quesnel, Pasquier. (1693). Le Nouveau Testament en François: Avec des Reflexions Morales sur Chaque Verset, Vols.1-5. Paris: Andre Pralard.
  • Roberts, J. M., ve O. A. Westad. (2013). The History of the World. Oxford: Oxford University Press.
  • Tregelles, S. P. (1853). The Jansenists: Their Rise, Persecutions by the Jesuits, and Existing Remnant. London: Samuel Bagster and Sons.
  • Turmel, Joseph. (1914). Gallicanism. James Hastings ve ark. (Ed). Encyclopedia of Religion and Ethics Vol. 8 içinde (156-163 ss). New York: Charles Scribner’s Sons.
  • Unigenitus. (2020). Encyclopedia Britannica. Erişim adresi: https://www.britannica.com/topic/Unigenitus. Erişim tarihi: (25.08.2021).
  • Van Kley, Dale. (1975). The Jansenists and the Expulsion of the Jesuits from France 1757-1765. New Haven and London: Yale University Press.
  • Van Kley, Dale. (2008). Jansenism and the International Suppression of the Jesuits. Stewart J. Brown ve Timothy Tackett (Ed). The Cambridge History of Christianity: Enlightenment, Reawakening, and Revolution 1660-1815, Vol.7 içinde (302-328 ss). Cambridge: Cambridge University Press.
  • Whitacre, Aelred, (1916). Molinism. James Hastings (Ed). Encyclopaedia of Religion and Ethics, Vol. 8 içinde (774-777 ss). New York: Charles Scribner’s Sons.
  • Wilmot, A. (1884). The History of the Society of Jesus. London: Burns and Oates.

Rise and Fall of Jansenism in France

Yıl 2022, , 251 - 264, 18.01.2022
https://doi.org/10.18069/firatsbed.999730

Öz

Jansenism was a movement about the doctrine of grace in Christianity and was especially effective in France. The movement took its name from Cornelius Jansen, who reinterpreted St. Augustin in his work “Augustinus” and started the discussions on the doctrine of grace. In Augustinus, Jansen wrote about Saint Augustin's arguments against Pelagianism, original sin and expulsion from heaven. He accused Molinism, which he described as a new trend that emerged in his time, and the Jesuits who followed it as Semi-Pelagian. The Jesuits opposed the ultra-fatalistic Augustinian justification theology of the Reformation and adopted a more humanistic theology that emphasized human free will. They were criticized by Jansen and his followers for elevating the will of man above the will of God. Those theological debates about the "role of man and God in the doctrine of justification" that emerged within the Catholic Church on the axis of Jansenism occupied the agenda for many years especially in France. Those conflicts were not only limited to the theological field, but also had repercussions in the political arena in the process leading up to the 1879 Revolution. This study defines the emergence of Jansenism, the events and discussions on the subject in France, and its fall from the agenda in the process leading to the revolution.

Proje Numarası

yok

Kaynakça

  • Abercrombie, Nigel. (1936). The Origins of Jansenism. London: Oxford University Press.
  • Arnould, Antoine. (1644). De la Frequente Communion. Paris: Imprimeur Ordinaire du Roy.
  • Augustine, Saint. (2010). Four Anti-Pelagian Writings. (Çev. John A. Mourant ve William J. Collinge). Washington: CUA Press.
  • Aykıt, Dursun Ali. (2010). Pelagianizm’in Tarihi ve Öğretileri, İstanbul Üniversitesi İlahiyat Fakültesi Dergisi, 22, 175-196.
  • Bolton, Charles A. (1969). Church Reform in 18th Century Italy, (The synod of Pistoia, 1786). The Hague: Martinus Nıjhoff.
  • Brueck, Heinrich. (1885). History of the Catholic Church. Vol. II. New York: Benziger Brothers. Burns, James Henderson ve ark. (1997). Conciliarism and Papalism. Cambridge: Cambridge University Press.
  • Cheely, Daniel. (2013). Legitimating Other People's Scriptures: Pasquier Quesnel's "Nouveau Testament" across Post-Reformation Europe. Church History, 82 (3), 576-616.
  • Civil Constitution of the Clergy. (2020) Encyclopædia Britannica. Erişim adresi: https://www.britannica.com/event/Civil-Constitution-of-the-Clergy.
  • Creswell, Dennis. (1997). Saint Augustine’s Dilemma. New York: Peter Lang Publishing.
  • Doyle, William. (2002). The Oxford History of the French Revolution. New York: Oxford University Press.
  • Ferguson, Wallace K. (1927). The Place of Jansenism in French History. The Journal of Religion, 7 (1), 26-42.
  • Gündüz, Şinasi. (2017). Din ve İnanç Sözlüğü. İstanbul: Vadi Yayınları.
  • Güngör, Ali İsra. (2016). Cizvitler ve Katolik Kilisesindeki Yeri. İstanbul: İlgi Kültür Sanat.
  • Hamscher, Albert N. (1977). The Parlement of Paris and the Social Interpretation of Early French Jansenism. The Catholic Historical Review, 63 (3), 392-410.
  • Hudson, David. (1984). The "Nouvelles Ecclésiastiques", Jansenism, and Conciliarism, 1717-1735. The Catholic Historical Review, 70 (3), 389-406.
  • Hunt, John. (1873). Contemporary Essays in Theology. London: Strahan & Co.
  • Jansenii, Cornelii. (1642). Augustinus, Seu Doctrina S. Augustini de Humanae Naturae Sanitate, Aegritudine, Medicina, Adversus Pleaginaos et Massilienses. (?): Joan & Davidis Berthel.
  • Keech, Dominic. (2012). The Anti-Pelagian Christology of Augustine of Hippo, 396-430. Oxford: Oxford University Press.
  • Keen, Ralph. (2017). The Critique of Calvin in Jansenius’s Augustinus, (Ed. Maria-Cristina Pitassi ve Daniela Solfaroli Camillocci). Crossing Traditions: Essays on the Reformation and Intellectual History içinde (405-415 ss). Leiden: Brill.
  • Kostroun, Daniella. (2011). Feminism, Absolutism, and Jansenism: Louis XIV and the Port-Royal Nuns. New York: Cambridge University Press.
  • Matava, R. J. (2016). Divine Causality and Human Free Choice. Leiden: Brill.
  • Molina, D. Ludovico. (1595). Liberi Arbitrii cum Gratiae Donis, Diuina Praescientia, Prouidentia, Praedestinatione, et Reprobatione, Concordia. Antverp: (?).
  • Molina, Luis De. (2004). On Divine Foreknowledge, Part IV of the Concordia. (Çev. Alfred J. Freddoso). Ithaca and London: Cornell University Press.
  • Moody, Joseph N. (2005). Gallicanism. Lindsay Jones (Ed.), The Encyclopedia of Religion, Vol. 5 içinde (409-420 ss). USA: Macmillan Reference.
  • Moss, Claude Beaufort. (2005). The Old Catholic Movement: Its Origins and History. London: Apocryphile Press.
  • Neale, John Mason. (1858). A History of the So-called Jansenist Church of Holland: With a Sketch of its Earlier Annals, and Some Account of the Brothers of the Common Life. Oxford: John Henry and James Parker Press.
  • Nielsen, Fredrik. (1906). The History of the Papacy in the XIXth Century. (Çev. A. J. Mason). London: John Murray.
  • Oakley, Francis. (2003). The Conciliarist Tradition: Constitutionalism in the Catholic Church, 1300-1870. New York: Oxford University Press.
  • Olgun, Hakan. (2019). Sekülerliğin Teolojik Kurgusu: Protestanlık. İstanbul: Milel Nihal.
  • Orcibal, Jean ve Lucien Jerphagnon. (2020). Blaise Pascal, Encyclopædia Britannica. Erişim adresi: https://www.britannica.com/biography/Blaise-Pascal.
  • Otten, Bernard J. (1918). A Manual of the History of Dogmas, Vol. II: The Development of Dogmas During the Middle Ages and After. London: B. Herder Book Co.
  • Pascal, Blaise. (1847). The Provincial Letters. (Çev. M. Willemain). London: Seeley Burnside and Seeely.
  • Quesnel, Pasquier. (1693). Le Nouveau Testament en François: Avec des Reflexions Morales sur Chaque Verset, Vols.1-5. Paris: Andre Pralard.
  • Roberts, J. M., ve O. A. Westad. (2013). The History of the World. Oxford: Oxford University Press.
  • Tregelles, S. P. (1853). The Jansenists: Their Rise, Persecutions by the Jesuits, and Existing Remnant. London: Samuel Bagster and Sons.
  • Turmel, Joseph. (1914). Gallicanism. James Hastings ve ark. (Ed). Encyclopedia of Religion and Ethics Vol. 8 içinde (156-163 ss). New York: Charles Scribner’s Sons.
  • Unigenitus. (2020). Encyclopedia Britannica. Erişim adresi: https://www.britannica.com/topic/Unigenitus. Erişim tarihi: (25.08.2021).
  • Van Kley, Dale. (1975). The Jansenists and the Expulsion of the Jesuits from France 1757-1765. New Haven and London: Yale University Press.
  • Van Kley, Dale. (2008). Jansenism and the International Suppression of the Jesuits. Stewart J. Brown ve Timothy Tackett (Ed). The Cambridge History of Christianity: Enlightenment, Reawakening, and Revolution 1660-1815, Vol.7 içinde (302-328 ss). Cambridge: Cambridge University Press.
  • Whitacre, Aelred, (1916). Molinism. James Hastings (Ed). Encyclopaedia of Religion and Ethics, Vol. 8 içinde (774-777 ss). New York: Charles Scribner’s Sons.
  • Wilmot, A. (1884). The History of the Society of Jesus. London: Burns and Oates.
Toplam 41 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm İlahiyat
Yazarlar

Osman Şahin 0000-0003-2959-241X

İskender Oymak 0000-0002-7494-873X

Proje Numarası yok
Yayımlanma Tarihi 18 Ocak 2022
Gönderilme Tarihi 23 Eylül 2021
Yayımlandığı Sayı Yıl 2022

Kaynak Göster

APA Şahin, O., & Oymak, İ. (2022). FRANSA’DA JANSENİZMİN GELİŞİMİ VE SONU. Firat University Journal of Social Sciences, 32(1), 251-264. https://doi.org/10.18069/firatsbed.999730