A CRITICAL STUDY OF JUYNBOLL APPROACH TO AL-MUTAWĀTİR

Yıl 2021, Cilt: 10 Sayı: 20, 368 - 392, 15.07.2021

Alam Khan

Öz

Bu çalışmada, G.H.A. Juynboll eserlerinde mütevatir konusuna odaklanması ele alınmıştır. Junyboll, mütevatir teriminin gerçekliğini, mütevatir, lafzî ve manevî terimlerinin uygulamalı örneklerini sorgulamıştır. Juynboll görüşlerini “argumentum e silentio” deliline dayandırmaktadır. Erken dönemdeki yazılı eserler elimize ulaşmadığından dolayı onun bu dayanağının zayıf olduğu anlaşılmaktadır. Ayrıca Juynbull, mütevattir teriminin kullanımında ilk asırlardaki muhaddis ve fakihlerin yöntemi arasında ayrım yapmamıştır. Dahası, Juynboll'un mütevatir, lafzî ve manevî konular hakkındaki iddialarının analizinden onun hem tarihi gerçekleri hem de İbn Vehhab ve Mamer b. Raşid'in el-Câmi kitabındaki bilgileri dikkate almadığı görülmektedir. Aynı şekilde Juynboll'un çalışmalarına baktığımızda isnad ile ilgili tek bir yöntemi takip etmediği anlaşılmaktadır. Netice itibari ile Junyboll bazı senetleri Irak ve Suriye'ye nispet etmiştir. Ancak bu senetlerde söz konusu bölgelerden tek bir ravinin bulunduğu tespit edilmiştir.

Anahtar Kelimeler

Hadis, İddialar, İlk Kaynaklar, Sahih, Mütevetir

A CRITICAL STUDY OF JUYNBOLL APPROACH TO AL-MUTAWĀTIR

Öz

This study focuses on the subject of al-Mutawātir in G. H. A. Juynboll’s works. He put in question the authenticity of the al-Mutawātir term as well as the applied examples of al-Mutawātir al-Lafzī and al-Manawī. It is revealed from a keen follow-up of Juynboll’s claims that his conclusion based on the argumentum e silentio, which is proved feeble because we could not access all written sources of the early ages. Besides, it is concluded that Juynboll did not distinguish among the methodology of Muhaddithūn and Fuqahā’a in use of the al-Mutawātir term. Furthermore, it is proved from the analysis of Juynboll claims about al-Mutawātir al-Lafzī and al-Manawī that Juynboll avoided the historical facts and the early sources of hadith that recorded both hadiths like al-‘Jāmi of Ibn Wahab and Mamar b. Rāshid. Likewise, it is concluded from a detailed study of Juynboll’s claims that he did not follow one method in the study of Isnāds. Consequently, he called some Isnāds Iraqis and Syrians that having one narrator from the mentioned regions.

Anahtar Kelimeler

Hadith, Claims, Early-sources, Authentic, al-Mutawātir

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