Araştırma Makalesi
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Catherine Crowe’un “İtalyan’ın Hikâyesi” Adlı Eserinde Spiritüalist, Kapitalist ve Bilimsel Söylemler Arasındaki Çatışmalar

Yıl 2022, Cilt: 14 Sayı: 1, 99 - 113, 17.01.2022

Öz

Catherine Crowe’un “İtalyan’ın Hikâyesi” adlı eseri, kapitalist ve bilimsel söylemler sayesinde değer bulan on dokuzuncu yüzyılın ortalarına ait materyalist bakış açısını sorgular. Hikâye, kapitalizmin spiritüel gerçekliği görmezden geldiğini ve maddi edinim için rekabeti teşvik ettiğini gösterir. “İtalyan’ın Hikâyesi”nde, tek uğraşı servetini artırmak olan yaşlı ve cimri bir adam aracılığıyla maddiyat düşkünlüğü eleştirilir. Ayrıca, “İtalyan’ın Hikâyesi” fiziki alanı araştıran deneysel bilimin de ruhani ve doğaüstü olayları açıklamakta yetersiz olduğunu açıklar. Eser, doğaüstü varlıkların varlığını inkâr eden “mantıklı” erkekler ile paranormal güçlere inanan “mantıksız” kadınlar ve köylüler arasında yaşanan tartışma aracılığıyla bilimsel ve spiritüalist bakış açıları arasındaki çatışmayı sergiler. Bu çalışma, “İtalyan’ın Hikâyesi”nin insan yaşamının spiritüel yönünü görmezden gelen ve soyutluk ve mantıksızlıkla ilişkilendirilen spiritüellik ve sezgiye karşı rasyonalitenin üstünlüğünü iddia eden kapitalist ve bilimsel söylemler üzerindeki kısıtlamaları ortaya koyduğunu iddia eder.

Kaynakça

  • Armstrong, T. (2005). Modernism: A Cultural History. Cambridge: Polity.
  • Braude, A. (2001). Radical Spirits: Spiritualism and Women's Rights in Nineteenth-Century America. Bloomington: Indiana University Press.
  • Brown, N. (2012). Druidry And the Ancestors: Finding Our Place in Our Own History. Hants: Moon Books.
  • Carter, R., & McRae, J. (1997). The Routledge History of Literature in English: Britain and Ireland. London: Routledge.
  • Crowe, C. (1848). The Night Side of Nature, or, Ghosts and Ghost Seers. London: T. C. Newby.
  • Crowe, C. (1859a). The Italian’s Story. In Ghosts and Family Legends. (pp. 178-207). London: T. C. Newby.
  • Crowe, C. (1859b). Spiritualism, and the Age We Live in. London: T. C. Newby.
  • Darwin, C. (1874). The Descent of Man, and Selection in Relation to Sex. London: Merrill & Baker.
  • de Gasparine, A. (1857). Science against Modern Spiritualism. New York: Kiggins & Kellogg.
  • Dyrness, W. A. & Kärkkäinen, V. M. (Eds.). (2015). Global Dictionary of Theology: A Resource for the Worldwide Church. Illinois: IVP Academic.
  • Ehnenn, J. R. (2008). Women's Literary Collaboration, Queerness, and Late-Victorian Culture. Hampshire: Ashgate.
  • Jensen, P. M. (2016). Artist Emily Carr and the Spirit of the Land: A Jungian Portrait. Oxon: Taylor & Francis.
  • King, J. (2005). The Victorian Woman Question in Contemporary Feminist Fiction. New York: Palgrave Macmillan.
  • Mahan, A. (1875). The Phenomena of Spiritualism Scientifically Explained and Exposed. London: Hodder & Stoughton.
  • Marroni, F. (2010). Victorian Disharmonies: A Reconsideration of Nineteenth-Century English Fiction. Cranbury: Associated University Presses.
  • McNally, D. (1998). Political Economy and the Rise of Capitalism: A Reinterpretation. Berkeley: University of California Press.
  • Nassaar, C. S. (2004). Introduction to the Victorians: A Major Authors Anthology. Bloom, H. (Ed.). The Victorian Novel. (pp. 91-101). New York: Chelsea House.
  • Olson, R. G. (2006). Science and Religion, 1450–1900: From Copernicus to Darwin. Baltimore: JHU Press.
  • Owen, A. (2004). The Darkened Room: Women, Power, and Spiritualism in Late Victorian England. Chicago: University of Chicago Press.
  • Pearson, J. (2002). A Popular Dictionary of Paganism. London: Routledge Curzon.
  • Sebastian, J. (Ed.). (2002). Dictionary of isms and Disciplines: A Mini Encyclopaedia. New Delhi: Concept Publishing.

Conflicts between Spiritualist, Capitalist, and Scientific Discourses in Catherine Crowe’s “The Italian’s Story”

Yıl 2022, Cilt: 14 Sayı: 1, 99 - 113, 17.01.2022

Öz

Catherine Crowe’s “The Italian’s Story” (1859) questions the materialist outlook of the mid-nineteenth century cherished by capitalist and scientific discourses. The story shows that capitalism ignores spiritual reality and encourages the competition for material acquisitiveness. In “The Italian’s Story,” material indulgence is criticized through an old miser whose sole interest is to increase his fortune. Moreover, “The Italian’s Story” demonstrates that experimental science, which investigates physical realm, is also inadequate to explain spiritual and supernatural phenomena. It exposes the conflict between scientific and spiritualist perspectives through the controversy between ‘rational’ men, who deny the existence of supernatural beings, and ‘irrational’ women and villagers, who believe in paranormal powers. This study claims that “The Italian’s Story” reveals the constraints on capitalist and scientific discourses that ignore the spiritual aspect of human life and claim the superiority of rationality against spirituality and intuition, which are related to the incorporeality and irrationality.

Kaynakça

  • Armstrong, T. (2005). Modernism: A Cultural History. Cambridge: Polity.
  • Braude, A. (2001). Radical Spirits: Spiritualism and Women's Rights in Nineteenth-Century America. Bloomington: Indiana University Press.
  • Brown, N. (2012). Druidry And the Ancestors: Finding Our Place in Our Own History. Hants: Moon Books.
  • Carter, R., & McRae, J. (1997). The Routledge History of Literature in English: Britain and Ireland. London: Routledge.
  • Crowe, C. (1848). The Night Side of Nature, or, Ghosts and Ghost Seers. London: T. C. Newby.
  • Crowe, C. (1859a). The Italian’s Story. In Ghosts and Family Legends. (pp. 178-207). London: T. C. Newby.
  • Crowe, C. (1859b). Spiritualism, and the Age We Live in. London: T. C. Newby.
  • Darwin, C. (1874). The Descent of Man, and Selection in Relation to Sex. London: Merrill & Baker.
  • de Gasparine, A. (1857). Science against Modern Spiritualism. New York: Kiggins & Kellogg.
  • Dyrness, W. A. & Kärkkäinen, V. M. (Eds.). (2015). Global Dictionary of Theology: A Resource for the Worldwide Church. Illinois: IVP Academic.
  • Ehnenn, J. R. (2008). Women's Literary Collaboration, Queerness, and Late-Victorian Culture. Hampshire: Ashgate.
  • Jensen, P. M. (2016). Artist Emily Carr and the Spirit of the Land: A Jungian Portrait. Oxon: Taylor & Francis.
  • King, J. (2005). The Victorian Woman Question in Contemporary Feminist Fiction. New York: Palgrave Macmillan.
  • Mahan, A. (1875). The Phenomena of Spiritualism Scientifically Explained and Exposed. London: Hodder & Stoughton.
  • Marroni, F. (2010). Victorian Disharmonies: A Reconsideration of Nineteenth-Century English Fiction. Cranbury: Associated University Presses.
  • McNally, D. (1998). Political Economy and the Rise of Capitalism: A Reinterpretation. Berkeley: University of California Press.
  • Nassaar, C. S. (2004). Introduction to the Victorians: A Major Authors Anthology. Bloom, H. (Ed.). The Victorian Novel. (pp. 91-101). New York: Chelsea House.
  • Olson, R. G. (2006). Science and Religion, 1450–1900: From Copernicus to Darwin. Baltimore: JHU Press.
  • Owen, A. (2004). The Darkened Room: Women, Power, and Spiritualism in Late Victorian England. Chicago: University of Chicago Press.
  • Pearson, J. (2002). A Popular Dictionary of Paganism. London: Routledge Curzon.
  • Sebastian, J. (Ed.). (2002). Dictionary of isms and Disciplines: A Mini Encyclopaedia. New Delhi: Concept Publishing.
Toplam 21 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Araştırma Makaleleri
Yazarlar

Şebnem Düzgün 0000-0002-0467-1018

Yayımlanma Tarihi 17 Ocak 2022
Yayımlandığı Sayı Yıl 2022 Cilt: 14 Sayı: 1

Kaynak Göster

APA Düzgün, Ş. (2022). Conflicts between Spiritualist, Capitalist, and Scientific Discourses in Catherine Crowe’s “The Italian’s Story”. İstanbul Aydın Üniversitesi Sosyal Bilimler Dergisi, 14(1), 99-113.


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