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Yeni Tarihselcilik Doğrultusunda Toni Morrison’un En Mavi Göz ve Alice Walker’ın Renklerden Moru Romanlarında Şiddetin Tasviri

Yıl 2024, Cilt: 10 Sayı: 2, 91 - 112, 12.02.2025

Öz

Afrikan Amerikalılarda şiddet yaygın olarak gözlemlenebilmektedir. Hatta öyle ki, Afro-Amerikanlılarda şiddet, doğrudan ırkçılıkla da bağlantılı olarak, eski kölelik zamanlarına dayanmaktadır. Daha da fazlası, Afrikan Amerikalılar Jim Crow döneminde, dayanılamaz eşitsizlik ve ayrımcılığa maruz kaldılar. Ayrımcılığa karşı mücadeleleri süresince Amerikan İç Savaşında ve Sivil Haklar Hareketinde çok sayıda ölü ve yaralı verdiler. Özellikle, Afro-Amerikan toplumunda kadın olmak, hem kadın oldukları hem de siyah oldukları için çifte tehlike yaratan bir durumdu. Dolayısıyla, toplumsal cinsiyete dayalı şiddet, En Mavi Göz ve Renklerden Moru romanlarında da tüm çıplaklığıyla gözlemlenebilmektedir. Bu kitaplarda kadınlar ciddi bir şekilde şiddete maruz kalmaktadır. Bu toplumlarda şiddet sıradan görülmektedir, insanlar pek çok zorlukla karşılaşmaktadırlar ve hayatta kalmaya çalışmaktadırlar. Şiddet her iki romanda da ortaktır ama olayların gidişatı buna rağmen karakterleri farklı şekillerde etkilemektedir. En Mavi Göz romanının ana karakteri Pecola bir çocuk olarak etrafındaki şiddetin çözümü için yalnızca Tanrı’ya yalvarabilir, şiddetle baş edemez ve sonunda aklını kaybeder, diğer yandan Renklerden Moru romanının ana karakteri Celie şiddete karşı savaşır, güçlenir ve sonunda şiddetten kurtulur. Renklerden Moru romanının sonundaki kadınların özgürleşmesi hususunda Alice Walker’ın Kadıncılık kavramının etkili olduğu görülmektedir. Neticede, En Mavi Göz ve Renklerden Moru romanlarında incelenen şiddet sorunlarını sosyal, kültürel, tarihsel, ya da siyasi bağlamında daha iyi aktarabilmek adına romanlar yeni tarihselcilik akımı kapsamında incelenmiştir. Dolayısıyla, bu çalışmadaki amaç yeni tarihselcilik doğrultusunda Toni Morrison’un En Mavi Göz ve Alice Walker’ın Renklerden Moru romanlarında görülen toplumsal cinsiyete dayalı fiziksel, psikolojik ve cinsel şiddet tasvirlerini incelemektir.

Kaynakça

  • Biswal, P. (2014). Toni Morrison’s The Bluest Eye: A Study of Black Consciousness and Wounded Psyche. Labyrinth: An International Refereed Journal of Postmodern Studies, 5 (4), 96- 102. Retrievedfrom https://search.ebscohost.com/login. aspx?direct=true&db=obo&AN=100337166&lang=tr&site=eds-live
  • Bump, J. (2010). Racism and Appearance in The Bluest Eye: A Template for an Ethical Emotive Criticism. College Literature, 37 (2), 147-170. h t t p s : / / d o i . org/10.1353/lit.0.0108
  • Christophe, M. A. (1993). The Color Purple: An Existential Novel. CLA Journal, 36 (3), 280-290. Retrieved from https://search.ebscohost.com/login.aspx ?direct=true&db=edb&AN =16281229 &lang=tr&site=eds-live
  • Edis, Z. (2019). Identity in Toni Morrison’s Beloved and the Bluest Eye. Yüzüncü Yıl Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 43, 93. Retrieved from https:// search.ebscohost.com/login.aspx? direct=true&db=ir01942a&AN =hmn. dergiparkaka .. b5ae22f4c6948d2b7570b3cbd5d43b4b&lang=tr&site=eds-live
  • Hamamsy, W. E. (2010). Epistolary Memory: Revisiting Traumas in Women’s Writing. Alif: Journal of Comparative Poetics, 30, 150-175. Retrieved from http://www.jstor.org/stable/27929851
  • Hassan Khan, R. & Rahman, Md. (2014). The Framework of Racism in Toni Morrison’s The Bluest Eye: A Psychosocial Interpretation. Advances in Language and Literary Studies. 5. 25-28. https://doi.org/10.7575/aiac.alls.v.5n.2p.25.
  • Hayes, M. L. (2015). Legacy of Shame: A Psychoanalytic History of Shame, Trauma and Incest in The Bluest Eye. Retrieved from https://search.ebscohost.com/login. aspx?direct=true&db=ddu&AN=FA3419676A53B35C&lang=tr&site=eds-live
  • Hemmati, S. (2021). Self-consciousness in Alice Walker’s the Color Purple and Irigaray’s Feminine Divinity. ANQ-A Quarterly Journal of Short Articles, Notes and Reviews, 34(2), 170-176. https://doi.org/10.1080/0895769X.2019.1647824
  • Jyotsna, J., & Srinivasan, R. (2020). Alice Walker’s the color purple: A formidable journey in search of self. IUP Journal of English Studies, 15 (1), 27- 32. Retrieved from https://search.ebscohost.com/login.aspx?direct=true&db= edselc&AN= edselc.2- 52.08508403 3818 &lang=tr&site=eds-live
  • Kara, G. (2021). An Overview of Gender Oppression and Black Feminism in Alice Walker’s The Color Purple. Journal of Social and Humanities Sciences Research,8(76),2669-2676. http://dx.doi.org/10.26450/jshsr.2730
  • Maxwell, M. (2011). A study in contrasts: Inscriptions of posttraumatic stress disorder (PTSD) in two works of fiction. Work, 38 (1), 19-32. https://doi. org/10.3233/WOR-2011-1101
  • Miner, M. (1985). Lady No Longer Sings the Blues: Rape, Madness, and Silence in The Bluest Eye. In M. Pryse & H. Spillers (Eds.), Conjuring: Black Women, Fiction, and Literary Tradition. Bloomington: Indiana University Press.
  • Miniotaite, D. (2014). The Problem of Racialised Identity in Toni Morrison’s Novel the Bluest Eye. Language in Different Contexts / Kalba Ir Kontekstai, 6 (1, Part 1&2), 51-58. Retrieved from https://search.ebscohost.com/login.aspx? direct= true&db=obo&AN=101206744&lang= tr&site =eds-live
  • Mohaisen, A. G. (2019). Pecola as devastated and secluded character in Toni Morrison’s novel “The Bluest Eye.” Journal of The Iraqi University, 522-529. Retrieved from https://search.ebscohost.com/ login.aspx?direct=true&db=edb& AN=149354171&lang=tr&site=eds-live
  • Morrison, T. (1970). The Bluest Eye. Vintage International Books (Ed.). The United States: Vintage Books, A Division of Random House, Inc.
  • Moses, C. (1999). The Blues Aesthetic in Toni Morrison’s the Bluest Eye. African American Review, 33 (4), 623-637. https://doi.org/10.2307/2901343
  • N’Guessan, K. G. (2015). You Better Not Never Tell Nobody but God. It’d Kill Your Mammy: The Violence of Language in Alice Walker’s The Color Purple. Human & Social Studies, vol. 4, no. 1, pp. 72-87. EBSCOhost, https://doi. org/10.2478/hssr-2013-0040.
  • Paul, E. L. (2012). Transformations in Slavery : A History of Slavery in Africa. Retrieved from
  • Pratt, L. H. (1989). Alice Walker’s Men: Profiles in the Quest For Love and Personal Values. Studies in Popular Culture, 12 (1), 42-57. Retrieved from http://www.jstor. org/stable/23414452
  • Preetha, B., & Balachandran, K. (2020). The Narration of Tragic Suffering of Black Women in Toni Morrison’s The Bluest Eye. Writers Editors Critics, 10 (1), 49-56. Retrieved from https://search.ebscohost.com/login.aspx?direct=true&db= edb&AN=145893107&lang=tr&site=eds-live
  • Proudfit, C. L. (1991). Celie’s Search for Identity: A Psychoanalytic Developmental Reading of Alice Walker’s “The Color Purple.” Contemporary Literature, 32 (1), 1237. https://doi.org/10.2307/1208336
  • Shelton, F. W. (1985). Alienation and Integration in Alice Walker’s The Color Purple. CLA Journal, 28 (4), 382-392. Retrieved from https://search.ebscohost. com/login.aspx?direct=true&db= edsjsr&AN=edsjsr.44321848&lang=tr&site=e ds-live
  • Singh, S., & Gupta, S. (2010). Celie’s Emancipation in the novel The Color Purple. International Transactions in Humanities & Social Sciences, 2 (2), 218- 221. Retrieved from https://search.ebscohost.com/login.aspx?direct=true&db= asn&AN=67146318&lang=tr& site=eds-live
  • Tahir, A. S. (2014). Gender Violence in Toni Morrison’s The Bluest Eye and Alice Walker’s The Color Purple. Dil ve Edebiyat Eğitimi Dergisi, vol. 2, no.11, pp. 1-19. EBSCOhost, Retrieved from https://search.ebscohost.com/login.aspx? direct%20=true&db=%20obo&AN%20=99676573&lang=tr&site=eds-live.
  • Talif, R., & Sedehi, K. T. (2014). Melancholic Celie in The Color Purple. Pertanika Journal of Social Sciences & Humanities, 22 (2), 621-631. Retrieved from https://search.ebscohost.com/login. aspx?direct=true&db=obo&AN=98778560 &lang=tr&site=eds-live
  • Thakur, R. K., & Pathak, D. (2019). Feministic and Racial Concerns in Alice Walker’s “The Color Purple.” Literary Endeavour, 10 (3), 147-152. Retrieved from https://search.ebscohost.com/login.aspx?direct=true&db=obo&AN=13818 5114&lang=tr&site=eds-live
  • Tolnay, S. E., Beck, E. M., & Sass, V. (2018). Migration and protest in the Jim Crow South. Social Science Research, 73, 13–30. https://doi.org/10.1016/ j.ssresearch. 2018.03.011
  • Walker, A. (1983). The Color Purple. The USA: Pocket Books.
  • Zeyneb, B., & Ahmed, B. (2022). Violence and Women Resilience in Alice Walker’s The Color Purple.Revue Academique Des Etudes Sociales et Humaines, 14(3), 118-126. Retrieved from https:// search.ebscohost.com/login.aspx? direct=true&db=edb&AN=155876704&lang=tr&site=eds-live

Representation of Violence in Alice Walker’s The Color Purple and Toni Morrison’s The Bluest Eye in line with the New Historicism

Yıl 2024, Cilt: 10 Sayı: 2, 91 - 112, 12.02.2025

Öz

Violence might be seen frequently among African Americans. In fact, violence among Afro-Americans dates back to old slavery times, and it is associated directly with racism, as well. Moreover, during the Jim Crow Era, Afro-Americans experienced unbearable inequalities and discrimination. During their fight against discrimination, they had a lot number of casualties in the American Civil War and the Civil Rights Movement. In particular, being women in the Afro-American community was double jeopardy, as they were both women and black. Consequently, gender-based violence is apparent in The Bluest Eye and The Color Purple, as well. Women characters are severely exposed to violence in these books. In this group, the violence is seen as a common problem; people encounter several challenges and try to survive. Violence is common in both novels; however, the course of events affects the characters differently. The protagonist of The Bluest Eye, Pecola, as a child can only pray to God for the solution to the violence around her, cannot fight against violence, and goes mad at the end; on the other hand, the protagonist of The Color Purple, Celie, struggles against violence, becomes strong, and escapes from violence in the end. Alice Walker’s concept of womanism’s reflection can be seen at the end of The Color Purple in terms of the women’s emancipation. As a matter of fact, with the intention of demonstrating the violence problems more effectively in The Bluest Eye and The Color Purple, the novels are investigated in their social, cultural, historical, or political context within the framework of the new historicism movement. Accordingly, in this study, the purpose is to investigate the gender-based representation of the physical, psychological, and sexual violence in Toni Morrison’s The Bluest Eye and in Alice Walker’s The Color Purple consistent with the new historicism.

Kaynakça

  • Biswal, P. (2014). Toni Morrison’s The Bluest Eye: A Study of Black Consciousness and Wounded Psyche. Labyrinth: An International Refereed Journal of Postmodern Studies, 5 (4), 96- 102. Retrievedfrom https://search.ebscohost.com/login. aspx?direct=true&db=obo&AN=100337166&lang=tr&site=eds-live
  • Bump, J. (2010). Racism and Appearance in The Bluest Eye: A Template for an Ethical Emotive Criticism. College Literature, 37 (2), 147-170. h t t p s : / / d o i . org/10.1353/lit.0.0108
  • Christophe, M. A. (1993). The Color Purple: An Existential Novel. CLA Journal, 36 (3), 280-290. Retrieved from https://search.ebscohost.com/login.aspx ?direct=true&db=edb&AN =16281229 &lang=tr&site=eds-live
  • Edis, Z. (2019). Identity in Toni Morrison’s Beloved and the Bluest Eye. Yüzüncü Yıl Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 43, 93. Retrieved from https:// search.ebscohost.com/login.aspx? direct=true&db=ir01942a&AN =hmn. dergiparkaka .. b5ae22f4c6948d2b7570b3cbd5d43b4b&lang=tr&site=eds-live
  • Hamamsy, W. E. (2010). Epistolary Memory: Revisiting Traumas in Women’s Writing. Alif: Journal of Comparative Poetics, 30, 150-175. Retrieved from http://www.jstor.org/stable/27929851
  • Hassan Khan, R. & Rahman, Md. (2014). The Framework of Racism in Toni Morrison’s The Bluest Eye: A Psychosocial Interpretation. Advances in Language and Literary Studies. 5. 25-28. https://doi.org/10.7575/aiac.alls.v.5n.2p.25.
  • Hayes, M. L. (2015). Legacy of Shame: A Psychoanalytic History of Shame, Trauma and Incest in The Bluest Eye. Retrieved from https://search.ebscohost.com/login. aspx?direct=true&db=ddu&AN=FA3419676A53B35C&lang=tr&site=eds-live
  • Hemmati, S. (2021). Self-consciousness in Alice Walker’s the Color Purple and Irigaray’s Feminine Divinity. ANQ-A Quarterly Journal of Short Articles, Notes and Reviews, 34(2), 170-176. https://doi.org/10.1080/0895769X.2019.1647824
  • Jyotsna, J., & Srinivasan, R. (2020). Alice Walker’s the color purple: A formidable journey in search of self. IUP Journal of English Studies, 15 (1), 27- 32. Retrieved from https://search.ebscohost.com/login.aspx?direct=true&db= edselc&AN= edselc.2- 52.08508403 3818 &lang=tr&site=eds-live
  • Kara, G. (2021). An Overview of Gender Oppression and Black Feminism in Alice Walker’s The Color Purple. Journal of Social and Humanities Sciences Research,8(76),2669-2676. http://dx.doi.org/10.26450/jshsr.2730
  • Maxwell, M. (2011). A study in contrasts: Inscriptions of posttraumatic stress disorder (PTSD) in two works of fiction. Work, 38 (1), 19-32. https://doi. org/10.3233/WOR-2011-1101
  • Miner, M. (1985). Lady No Longer Sings the Blues: Rape, Madness, and Silence in The Bluest Eye. In M. Pryse & H. Spillers (Eds.), Conjuring: Black Women, Fiction, and Literary Tradition. Bloomington: Indiana University Press.
  • Miniotaite, D. (2014). The Problem of Racialised Identity in Toni Morrison’s Novel the Bluest Eye. Language in Different Contexts / Kalba Ir Kontekstai, 6 (1, Part 1&2), 51-58. Retrieved from https://search.ebscohost.com/login.aspx? direct= true&db=obo&AN=101206744&lang= tr&site =eds-live
  • Mohaisen, A. G. (2019). Pecola as devastated and secluded character in Toni Morrison’s novel “The Bluest Eye.” Journal of The Iraqi University, 522-529. Retrieved from https://search.ebscohost.com/ login.aspx?direct=true&db=edb& AN=149354171&lang=tr&site=eds-live
  • Morrison, T. (1970). The Bluest Eye. Vintage International Books (Ed.). The United States: Vintage Books, A Division of Random House, Inc.
  • Moses, C. (1999). The Blues Aesthetic in Toni Morrison’s the Bluest Eye. African American Review, 33 (4), 623-637. https://doi.org/10.2307/2901343
  • N’Guessan, K. G. (2015). You Better Not Never Tell Nobody but God. It’d Kill Your Mammy: The Violence of Language in Alice Walker’s The Color Purple. Human & Social Studies, vol. 4, no. 1, pp. 72-87. EBSCOhost, https://doi. org/10.2478/hssr-2013-0040.
  • Paul, E. L. (2012). Transformations in Slavery : A History of Slavery in Africa. Retrieved from
  • Pratt, L. H. (1989). Alice Walker’s Men: Profiles in the Quest For Love and Personal Values. Studies in Popular Culture, 12 (1), 42-57. Retrieved from http://www.jstor. org/stable/23414452
  • Preetha, B., & Balachandran, K. (2020). The Narration of Tragic Suffering of Black Women in Toni Morrison’s The Bluest Eye. Writers Editors Critics, 10 (1), 49-56. Retrieved from https://search.ebscohost.com/login.aspx?direct=true&db= edb&AN=145893107&lang=tr&site=eds-live
  • Proudfit, C. L. (1991). Celie’s Search for Identity: A Psychoanalytic Developmental Reading of Alice Walker’s “The Color Purple.” Contemporary Literature, 32 (1), 1237. https://doi.org/10.2307/1208336
  • Shelton, F. W. (1985). Alienation and Integration in Alice Walker’s The Color Purple. CLA Journal, 28 (4), 382-392. Retrieved from https://search.ebscohost. com/login.aspx?direct=true&db= edsjsr&AN=edsjsr.44321848&lang=tr&site=e ds-live
  • Singh, S., & Gupta, S. (2010). Celie’s Emancipation in the novel The Color Purple. International Transactions in Humanities & Social Sciences, 2 (2), 218- 221. Retrieved from https://search.ebscohost.com/login.aspx?direct=true&db= asn&AN=67146318&lang=tr& site=eds-live
  • Tahir, A. S. (2014). Gender Violence in Toni Morrison’s The Bluest Eye and Alice Walker’s The Color Purple. Dil ve Edebiyat Eğitimi Dergisi, vol. 2, no.11, pp. 1-19. EBSCOhost, Retrieved from https://search.ebscohost.com/login.aspx? direct%20=true&db=%20obo&AN%20=99676573&lang=tr&site=eds-live.
  • Talif, R., & Sedehi, K. T. (2014). Melancholic Celie in The Color Purple. Pertanika Journal of Social Sciences & Humanities, 22 (2), 621-631. Retrieved from https://search.ebscohost.com/login. aspx?direct=true&db=obo&AN=98778560 &lang=tr&site=eds-live
  • Thakur, R. K., & Pathak, D. (2019). Feministic and Racial Concerns in Alice Walker’s “The Color Purple.” Literary Endeavour, 10 (3), 147-152. Retrieved from https://search.ebscohost.com/login.aspx?direct=true&db=obo&AN=13818 5114&lang=tr&site=eds-live
  • Tolnay, S. E., Beck, E. M., & Sass, V. (2018). Migration and protest in the Jim Crow South. Social Science Research, 73, 13–30. https://doi.org/10.1016/ j.ssresearch. 2018.03.011
  • Walker, A. (1983). The Color Purple. The USA: Pocket Books.
  • Zeyneb, B., & Ahmed, B. (2022). Violence and Women Resilience in Alice Walker’s The Color Purple.Revue Academique Des Etudes Sociales et Humaines, 14(3), 118-126. Retrieved from https:// search.ebscohost.com/login.aspx? direct=true&db=edb&AN=155876704&lang=tr&site=eds-live
Toplam 29 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular İngiliz ve İrlanda Dili, Edebiyatı ve Kültürü
Bölüm Araştırma Makalesi
Yazarlar

Dilek Arslan 0000-0002-1823-4185

Yayımlanma Tarihi 12 Şubat 2025
Gönderilme Tarihi 13 Ekim 2024
Kabul Tarihi 4 Aralık 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 10 Sayı: 2

Kaynak Göster

APA Arslan, D. (2025). Representation of Violence in Alice Walker’s The Color Purple and Toni Morrison’s The Bluest Eye in line with the New Historicism. International Journal of Media Culture and Literature, 10(2), 91-112.

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