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The Relationship Between Abū Ḥanīfa and Zayd Ibn ʿAlī – An Assessment in The Context of An Account In Al-Majmūʿ Al-Fiqhī –

Yıl 2011, Cilt: 2 Sayı: 2, 189 - 213, 11.04.2012
https://doi.org/10.12730/13091719.2011.22.37

Öz

This article analyzes various claims made by modern-day scholars about the educational connection between Zayd ibn ʿAlī and Abū Ḥanīfa. In light of historical data, these claims are evaluated here on the basis of an account in al-Majmūʿ al-ḥadīthī wa-l-fiqhī, attributed to Zayd. The main findings of the article are as follows: 1. Apart from the account in al-Majmūʿ, there is no narration in early Islamic sources that is concerned with their educa-tional relationship. 2. Abū Ḥanīfa saw Zayd, listened to his speeches, and recognized his superior qualities, but never served him as a disciple. 3. Be-fore meeting in al-Kūfa, they did not recognize or interact with one anoth-er. Before meeting Zayd, Abū Ḥanīfa was a renowned faqīh in al-Kūfa, ap-preciated by friends of Zayd for his scientific authority. There was, howev-er, no period of association between the two. Therefore, the argument that Abū Ḥanīfa served as a disciple of Zayd ibn ʿAlī for two years in al-Ḥijāz or al-Kūfa is rejected.

Kaynakça

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Yıl 2011, Cilt: 2 Sayı: 2, 189 - 213, 11.04.2012
https://doi.org/10.12730/13091719.2011.22.37

Öz

Kaynakça

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  • al-Khatīb, Ṣāliḥ Aḥmad, al-Imām Zayd al-muftarā ʿalayh (Beirut: Dār al-Nadwa al-Jadīda, 1984).
  • al-Khaṭīb al-Baghdādī, Abū Bakr Aḥmad ibn ʿAlī, Tārīkh Baghdād aw Madīnat al-salām, 14 vols., (Beirut: Dār al-Kutub al-ʿIlmiyya, n.d.).
  • Kohlberg, Etan, "Shīʿī Ḥadīth," in A. F. L. Beeston et al. (eds.), Arabic Literature to the End of the Umayyad Period (Cambridge: Cam-bridge University Press, 1983), 299-307. https://doi.org/10.1017/CBO9780511659409.015
  • https://doi.org/10.1017/CHOL9780521240154.013
  • Köse, Saffet, "Fıkıh Literatürünün Tartışmalı İki Eseri: el-Mecmû'u'l-kebîr ve el-Mehâric fi'l-hiyel [Two Discussed Works of the Fiqh Literature: Al-Majmūʿ al-kabīr and al-Makhārij fī l-ḥiyal]," İslâm Hukuku Araştırmaları Dergisi [Journal of Islamic Law Studies] 3 (2004), 289-311.
  • al-Maḥallī, Ḥamīd al-Shahīd ibn Aḥmad ibn Muḥammad, al-Ḥadāʾiq al-wardiyya fī manāqib aʾimmat al-Zaydiyya, 2 vols., (ed. al-Murtaḍā ibn Zayd al-Maḥṭūrī; 2nd edn., Yemen: Maktabat Markaz Badr li-l-Ṭibāʿa wa-l-Nashr, 2002).
  • al-Makkī, Muwaffaq ibn Aḥmad, Manāqib Abī Ḥanīfa, (Beirut: Dār al-Kitāb al-ʿArabī, 1981).
  • al-Maqrīzī, Abū l-ʿAbbās Taqī al-Dīn Aḥmad ibn ʿAlī ibn ʿAbd al-Qādir, al-Mawāʿiẓ wa-l-iʿtibār bi-dhikr al-khiṭaṭ wa-l-āthār, 2 vols., (Beirut: Dār Ṣādir, n.d.).
  • Özaydın, Abdulkerim, "Hâlid ibn Abdullah el-Kasrî [Khālid ibn ʿAbd Allāh al-Qasrī]," Türkiye Diyanet Vakfı İslâm Ansiklopedisi (DİA) [Turkish Religious Foundation Encyclopedia of Islam] , XV, 281-282.
  • Özel, Ahmet, Hanefi Fıkıh Âlimleri [Ḥanafī Jurisprudents] (Ankara: Türkiye Diyanet Vakfı Yayınları, 1990).
  • Sağıroğlu, Ekrem, İmam-ı Azam Ebû Hanife: Hayatı, Siyaseti, Eseri [al-Imām al-Aʿẓam Abū Ḥanīfa: His Life, Political Ideas and His Heritage] (Istanbul: Yasin Yayınevi, 2002).
  • al-Sayyāghī, Sharaf al-Dīn al-Ḥusayn ibn Aḥmad al-Ṣanʿānī al-Ḥaymī, al-Rawḍ al-naḍīr Sharḥ Majmūʿ al-fiqh li-l-Imām Zayd, 4 vols., (Beirut: Dār al-Jīl, n.d.).
  • Sezgin, Fuat, Geschichte des Arabischen Schrifttums, 9 vols., (Leiden: E. J. Brill, 1967).
  • Sezgin, Fuat, Tārīkh al-turāth al-ʿArabī [Geschichte des Arabischen Schrifttums] (translated into Arabic by Maḥmūd Fahmī Ḥijāzī; Riyāḍ: Jāmiʿat al-Imām Muḥammad ibn Suʿūd al-Islāmiyya, 1991).
  • al-Shakʿa, Muṣṭafā, al-Imām al-Aʿẓam Abū Ḥanīfa (Beirut: Dār al-Kutub al-Lubnāniyya, 1983).
  • al-Shāmī, Faḍīla ʿAbd al-Amīr, Tārīkh al-firqa al-Zaydiyya bayna l-qarnayn al-thānī wa-l-thālith li-l-hijra (Baghdād: Wizārat Turāth, 1974).
  • al-Shaybānī, Muḥammad ibn al-Ḥasan, al-Āthār, 11 vols., (ed. Abū l-Wafāʾ al-Afghānī; Beirut: Dār al-Kutub al-ʿIlmiyya, 1993).
  • Subḥānī, Jaʿfar, Buḥūth fī l-milal wa-l-niḥal, 7 vols., (Qum: Muʾassasat al-Imām al-Ṣādiq, 1995).
  • al-Suyūṭī, Abū l-Faḍl Jalāl al-Dīn ʿAbd al-Raḥmān ibn Abī Bakr, Tabyīḍ al-ṣaḥīfa fī manāqib Abī Ḥanīfa (ed. Maḥmūd Muḥammad Maḥmūd Naṣṣār; Beirut: Dār al-Kutub al-ʿIlmiyya, 1990).
  • al-Ṭabarī, Abū Jaʿfar Muḥammad ibn Jarīr, Tārīkh al-rusul wa-l-mulūk, 11 vols., (ed. Muḥammad Abū l-Faḍl Ibrāhīm; Cairo: Dār al-Maʿārīf, n.d.).
  • al-Ṭūsī, Abū Jaʿfar Muḥammad ibn Ḥasan ibn ʿAlī, al-Istibṣār fī-mā ukhtulifa min al-akhbār, 2 vols., (Tehran: Dār al-Kutub al-Islāmiyya, 1970).
  • al-Ṭūsī, Abū Jaʿfar Muḥammad ibn Ḥasan ibn ʿAlī, Tahdhīb al-aḥkām, 10 vols., (ed. al-Sayyid Ḥasan al-Khursān; Beirut: Dār Ṣaʿb, 1981).
  • Ünal, İsmail Hakkı, "Ebû Hanife Üzerine Bir Sohbet [A Conversation on Abū Ḥanīfa]," İslâmî Araştırmalar (Ebû Hanife Özel Sayısı) [Islamic Re-searches (Special Issue: Abū Ḥanīfa)] 15/1-2 (2002), 309-333.
  • al-Yemenī, al-ʿAbbās ibn Aḥmad ibn Ibrāhīm ibn Aḥmad, Tatimmat al-Rawḍ al-naḍīr (Beirut: Dār al-Jīl, n.d.).
  • Yılmaz Gömbeyaz, Melek, "Bir Emevî Valisi: Hâlid b. Abdullah el-Kasrî [An Umayyad Governor: Khālid ibn ʿAbd Allāh al-Qasrī]," İSTEM 8 (2006), 237-254.
  • al-Zamakhsharī, Abū l-Qāsim Jār Allāh Maḥmūd ibn ʿUmar, al-Kashshāf ʿan ḥaqāʿiq ghawāmiḍ al-tanzīl wa-ʿuyūn al-aqāwīl fī wujūh al-taʾwīl, 6 vols., (ed. ʿĀdil Aḥmad ʿAbd al-Mawjūd and ʿAlī Muḥammad Muʿawwiḍ; Riyāḍ: Maktabat al-ʿUbaykān, 1998).
  • Zayd ibn ʿAlī, "Corpus Iuris" di Zaid Ibn ʿAlī (= Majmūʿ al-fiqh) (ed. Eugenio Griffini; Milano: Ulrico Hoepli, 1919).
  • Zayd ibn ʿAlī, al-Majmūʿ al-ḥadīthī wa-l-fiqhī (ed. ʿAbd Allāh ibn Ḥammūd al-ʿIzzī; ʿAmmān: Muʾassasat al-Imām Zayd ibn ʿAlī al-Thaqāfiyya, 2002).
  • Zayd ibn ʿAlī, Musnad al-Imām Zayd (ed. ʿAbd al-Wāsiʿ ibn Yaḥyā; Bei-rut: Dār al-Kutub al-ʿIlmiyya, 1983).
Toplam 60 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Din Araştırmaları
Bölüm Araştırma Makaleleri
Yazarlar

Eren Gündüz

Yayımlanma Tarihi 11 Nisan 2012
Gönderilme Tarihi 2 Nisan 2010
Yayımlandığı Sayı Yıl 2011 Cilt: 2 Sayı: 2

Kaynak Göster

ISNAD Gündüz, Eren. “The Relationship Between Abū Ḥanīfa and Zayd Ibn ʿAlī – An Assessment in The Context of An Account In Al-Majmūʿ Al-Fiqhī –”. Ilahiyat Studies 2/2 (Nisan 2012), 189-213. https://doi.org/10.12730/13091719.2011.22.37.

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