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A Ḥadīth and Its Indication Problem within the Context of Relationship between Faith and Deeds

Yıl 2018, Cilt: 9 Sayı: 2, 211 - 248, 23.12.2018
https://doi.org/10.12730/13091719.2018.92.181

Öz

The ḥadīth on the importance of ṣalāh, namely, “Whoever performs five daily prayers (ṣalāh) is guaranteed heaven by Allah. Whoever does not fulfil it, however, shall have no guarantee in the presence of Allah; Allah, at His will, may torment him or put him in His Heaven,” has been considered by numerous scholars as evidence that a person who abandons ṣalāh partially or completely with no reasonable excuse may still be forgiven by Allah. The followers of this approach construe the phrase “whoever does not fulfil it” as “whoever does not perform five daily prayers.” Nevertheless, the indication “whoever performs five daily prayers” in the initial section of the ḥadīth is reinforced by expressions such as “without missing any rule,” “without undervaluing it,” and “paying attention to its time, bows (rukūʿ), and prostration (sujūd)” in various narratives of the same ḥadīth. Given this fact, the phrase “whoever does not fulfil it” in the second part of the ḥadīth may be pointing at the essentials of ṣalāh and not at ṣalāh itself. In addition, the latter approach is supported by the general attitude of Islam about forgiving sins, conveniences with regard to the performance of ṣalāh, as well as various Qurʾān verses and ḥadīths that concretely outline the punishment for abandoning ṣalāh. In light of the foregoing, it seems inappropriate to consider the abovementioned ḥadīth as evidence with regard to the relationship between faith and deeds, and particularly “punishment of abandoning ṣalāh;” rather, the ḥadīth may concern the complete fulfillment of the essentials of ṣalāh.

Kaynakça

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Yıl 2018, Cilt: 9 Sayı: 2, 211 - 248, 23.12.2018
https://doi.org/10.12730/13091719.2018.92.181

Öz

Kaynakça

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  • Ibn Kathīr, Abū l-Fidāʾ ʿImād al-Dīn Ismāʿīl ibn ʿUmar. Tafsīr al-Qurʾān al-ʿaẓīm. 8 vols. Edited by Sāmī ibn Muḥammad al-Salāmah. Riyadh: Dār Ṭībah li-l-Nashr wa-l-Tawzīʿ, 1999.
  • Ibn Mājah, Abū ʿAbd Allāh Muḥammad ibn Yazīd al-Qazwīnī. Sunan al-Ḥāfiẓ Abī ʿAbd Allāh Muḥammad ibn Yazīd al-Qazwīnī Ibn Mājah. 2 vols. Edited by Muḥammad Fuʾād ʿAbd al-Bāqī. Cairo: Dār Iḥyāʾ al-Kutub al-ʿArabiyyah, 1952-1953.
  • Ibn Rajab al-Ḥanbalī, Abū l-Faraj Zayn al-Dīn ʿAbd al-Raḥmān ibn Aḥmad. Fatḥ al-bārī fī sharḥ Ṣaḥīḥ al-Bukhārī. 6 vols. Edited by Abū Muʿādh Ṭāriq ibn ʿIwaḍ Allāh ibn Muḥammad. Jeddah: Dār Ibn al-Jawzī, 1422.
  • Mālik ibn Anas, Abū ʿAbd Allāh al-Aṣbaḥī. al-Muwaṭṭaʾ. 5 vols. Edited by Muḥammad Fuʾād ʿAbd al-Bāqī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1985.
  • al-Mubārakfūrī, Abū l-ʿUlā Muḥammad ibn ʿAbd al-Raḥmān. Tuḥfat al-Aḥwadhī bi-sharḥ Jāmiʿ al-Tirmidhī. 5 vols. Beirut: Dār al-Kutub al-ʿIlmiyyah, 2010.
  • al-Munāwī, Zayn al-Dīn ʿAbd al-Raʾūf. al-Taysīr bi-sharḥ al-Jāmiʿ al-ṣaghīr. 2 vols. 3rd ed. Riyadh: Maktabat al-Imām al-Shāfiʿī, 1988.
  • al-Munāwī, Zayn al-Dīn ʿAbd al-Raʾūf. Fayḍ al-qadīr Sharḥ al-Jāmiʿ al-ṣaghīr min aḥādīth al-bashīr al-nadhīr. 6 vols. Edited by Aḥmad ʿAbd al-Salām. Beirut: Dār al-Kutub al-ʿIlmiyyah, 1994.
  • Muslim, Abū l-Ḥusayn Muslim ibn al-Hajjāj al-Qushayrī al-Nīsābūrī. Ṣaḥīḥ Muslim. 5 vols. Edited by Muḥammad Fuʾād ʿAbd al-Bāqī. Beirut: Dār Iḥyāʾ al-Turāth al- ʿArabī, 1965.
  • al-Nasāʾī, Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb. Sunan al-Nasāʾī bi-Sharḥ al-Ḥāfiẓ Jalāl al-Dīn al-Suyūṭī wa-Ḥāshiyat al-Imām al-Sindī. 9 vols. Edited by ʿAbd al-Fattāḥ Abū Ghuddah. 2nd ed. Aleppo: Maktabat al-Maṭbūʿāt al-Islāmiyyah, 1986.
  • al-Ṣanʿānī, Abū Bakr ʿAbd al-Razzāq ibn Ḥammām ibn Nafiʿ al-Ḥimyarī. al-Muṣannaf (along with Maʿmar ibn Rāshid’s Kitāb al-jāmiʿ). 11 vols. Edited by Ḥabīb al-Raḥmān al-Aʿẓamī. Johannesburg: al-Majlis al-ʿIlmī, 1983.
  • al-Ṭabarānī, Abū l-Qāsim Sulaymān ibn Aḥmad. al-Muʿjam al-kabīr. 25 vols. Edited by Ḥamdī ʿAbd al-Majīd al-Salafī. Cairo: Maktabat Ibn Taymiyyah, 1983.
  • al-Ṭabarānī, Abū l-Qāsim Sulaymān ibn Aḥmad. al-Muʿjam al-awsaṭ. 10 vols. Edited by Abū Muʿādh Ṭāriq ibn ʿIwaḍ Allāh ibn Muḥammad and Abū l-Faḍl ʿAbd al-Muḥsin ibn Ibrāhīm al-Ḥusaynī. Cairo: Dār al-Ḥaramayn, 1995.
  • al-Ṭabarī, Abū Jaʾfar Muḥammad ibn Jarīr. Jāmiʿ al-bayān fī taʾwīl al-Qurʾān al-maʿrūf bi-Tafsīr al-Ṭabarī. 24 vols. Edited by Aḥmad Muḥammad Shākir. Muʾassasat al-Risālah, 2000.
  • al-Ṭaḥāwī, Abū Jaʿfar Aḥmad ibn Muḥammad. Sharḥ Mushkil al-āthār. 26 vols. Edited by Shuʿayb al-Arnāʾūṭ. Beirut: Muʾassasat al-Risālah, 1987.
  • al-Tirmidhī, Abū ʿĪsá Muḥammad ibn ʿĪsá ibn Thawrah. al-Jāmiʿ al-kabīr. 6 vols. Edited by Bashshār ʿAwwād Maʿrūf. Beirut: Dār al-Gharb al-Islāmī, 1998.
  • al-Zurqānī, Abū ʿAbd Allāh Muḥammad ibn ʿAbd al-Bāqī. Sharḥ al-Zurqānī ʿalá Muwaṭṭaʾ al-Imām Mālik. 4 vols. Beirut: Dār al-Kutub al-ʿIlmiyyah, 1411.
Toplam 42 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Din Araştırmaları
Bölüm Araştırma Makaleleri
Yazarlar

Hüseyin Kahraman Bu kişi benim 0000-0002-1345-4429

Hacer Şahin 0000-0003-0514-8920

Yayımlanma Tarihi 23 Aralık 2018
Gönderilme Tarihi 19 Temmuz 2017
Yayımlandığı Sayı Yıl 2018 Cilt: 9 Sayı: 2

Kaynak Göster

ISNAD Kahraman, Hüseyin - Şahin, Hacer. “A Ḥadīth and Its Indication Problem Within the Context of Relationship Between Faith and Deeds”. Ilahiyat Studies 9/2 (Aralık 2018), 211-248. https://doi.org/10.12730/13091719.2018.92.181.

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