Araştırma Makalesi
BibTex RIS Kaynak Göster

Karatepe’nin Fırtına Tanrısı Tarhunza Usanuwami ve Baal Krntryš Üzerine Notlar

Yıl 2021, Sayı: 25, 87 - 101, 24.01.2022
https://doi.org/10.26650/anar.2021.925349

Öz

Karatepe Fırtına Tanrısı Luwice yazıtlarda Tarhunza Usanuwami, Fenikece yazıtlarda Baal Krntryš olarak belirtilmiştir. Krntryš epithetinin anlamı gizemini hâlâ korumaktadır. Bazı araştırmacılar tarafından önerilen olasılığı zayıf yer adları, isim ve sıfatlar ikna edici bir açıklamaya sahip değildir. Geç Hitit kentlerinin öncelikli tanrıları ve bu tanrıların öncelikli olduğu yönleri farklı olabilmektedir. Karatepe kabartmaları ve yazıtlarının göz ardı edilerek kült özelliklerinin bölge dışında aranması hatalı yorumlara neden olmaktadır. Fırtına Tanrısı’nın Usanuwami ve Krntryš epithetinin tüm yönleriyle araştırıldığı kabul gören bir çalışma bulunmamaktadır. Bu çalışmada, Karatepe Fırtına Tanrısı’nın ikonografik özellikleri doğrultusunda Krntryš kelimesi için olasılığı yüksek öneriler sunulacaktır. Bu öneriler tahıl deposu (Luwice karuna, Fenikece ‘qrnt), şarap ve üzüm bahçesi/şarap deposu (Luwice tuwarsa-tuwarisa, Fenikece trš çoğul tryš) kelimelerinin birleşimidir

Kaynakça

  • Alkım, U. B. (1948). Karatepe Kazıları. Excavations at Karatepe. Belleten, 12(47), 533-548. google scholar
  • — (1950). The Fifth Season’s Work at Karatepe. Belleten, 14(56), 677-682. google scholar
  • Alt, A. (1948). Die geschichtliche Bedeutung der neuen phönikischen Inschriften aus Kilikien. Forschungen und Fortschritte, 24, 121-124. google scholar
  • — (1950). Die phönikischen Inschriften von Karatepe. Die Welt des Orients, 1(4), 272-287. google scholar
  • Barnett, R. D. (1953). Mopsus. Journal of Hellenic Studies, 73, 140-143. google scholar
  • — (1969). Ezekiel and Tyre. Eretz-Israel: Archaeological, Historical and Geographical Studies, 9, 6-13. google scholar
  • Bing, J. D. (1998). Datames and Mazaeus: The Iconography of Revolt and Restoration in Cilicia. Historia: Zeitschrift Für Alte Geschichte, 47(1), 41-76. google scholar
  • Blois D. L., Spek, R.J.V.D. (2019). An Introduction to the Ancient World. Third Edition, Routledge, London and Newyork. google scholar
  • Bomhard, A. R., Kerns, J. C. (2011). The Nostratic Macrofamily: A Study in Distant Linguistic Relationship. Walter de Gruyter. google scholar
  • Bossert, H. T. (1953). Die phönizisch-hethitischen Bilinguen vom Karatepe, 4. Fortsetzung Jahrbuch für kleinasiatische Forschung, 2, 167-188. google scholar
  • Bossert, T. H., Çambel, H. (1946). Karatepe: Yeni Bir Eti Harabesi (İlk Rapor). İstanbul Üniversitesi Edebiyat Fakültesi, Eski Önasya Kültürleri Araştırma Enstitüsü Yayınları 1, İstanbul. google scholar
  • Bossert, T. H., Alkım, U. B., Çambel, H., Ongunsu, N., Süzen, İ. (1950). Karatepe Kazıları Birinci Ön Rapor. Die Ausgrabungen auf dem Karatepe Erster Vorbericht. Türk Tarih Kurumu, Ankara. google scholar
  • Bunnens, G. (2006). A New Luwian Stele and The Cult of the Storm - God at Til Barsib - Masuwari. Leuven - Paris - Dudley: Peeters. google scholar
  • Çambel, H., Özyar A. 2003: Karatepe-Aslantaş Azatiwataya. Die Bildwerke. Mainz Am Rhein: Verlag Phlipp von Zabern. google scholar
  • Dinçol, B., Dinçol, A., Hawkins, J., Peker, H., Öztan, A., Çelik, Ö. (2015). Two new inscribed Storm-god stelae from Arsuz (İskenderun): ARSUZ 1 and 2. Anatolian Studies, 65, 59-77. google scholar
  • Dupont-Sommer, A. (1948). Azitawadda, Roi Des Danouniens: Etude sur les inscriptions pheniciennes de Karatepe. Revue d’Assyriologie et d’archeologie orientale, 42(3.4), 161-188. google scholar
  • — (1949). Le Dechiffrement des Hieroglyphes Hittites Et Les Inscriptions Bilingues De Karatepe. Revue Historique, 201(2), 213-223. google scholar
  • Elayi, J. (1988). A Phoenician Vase Representing the God Milqart. dans Baghdader Mitteilungen, 19, 545-547. google scholar
  • — (1990). Sidon, cite autonome de l’empireperse. 2nd Edition, Paris. google scholar
  • Garbini, G. (1977). I dialetti del fenicio: AION, 37, 283-294. google scholar
  • Gibson, J. C. L. (1982). Textbook of Syrian Semitic Inscriptions. Vol. 3, Phoenician Inscriptions. Oxford: Clarendon. google scholar
  • Gordon, C. (1943). The Poetic Literature of Ugarit. Orientalia, 12, nova series, 31-75. google scholar
  • Harper, R. F. (2007). The Code of Hammurabi: King of Babylon, About 2250 B. C. Wipf and Stock Publishers, Eugene, Oregon. google scholar
  • Hawkins, J. D. (2000). Corpus of Hieroglyphic Luwian Inscriptions 1: Inscriptions of the Iron Age. Berlin/ New York, de Gruyter. google scholar
  • Honeyman, A. M. (1948. Phoenician inscriptions from Karatepe. Le Museon, 61, 43-57. google scholar
  • Huehnergard, J. (2000). A Grammar of Akkadian. Eisenbrauns, Winona Lake, Indiana. google scholar
  • Hutter, M. (2003). Aspects of Luwian Religion. In C. Melchert. (Ed.), The Luwians. Hosane/Hosnme 68, Leiden: Brill: 211-280. google scholar
  • Kohlmeyer, K. (2000). Der Tempel des Wettergottes von Aleppo. Gerda Henkel Vorlesung, Rhema. google scholar
  • Krahmalkov, C. R. (2001). A Phoenician-Punic Grammar. Leiden, Brill. google scholar
  • Kulakoğlu, F. (2001). Şanlıurfa Bölgesinde Yeni Keşfedilen M.Ö. I. Binyıl Heykeltraşlık Eserleri. TürkAED, 2, 22-34. google scholar
  • Lebrun, R. (1992). Baal Krntrysh. In E. Lipinski (Ed.), Dictionnaire de la civilisation phenicienne etpunique. Turnhout: Brepo. google scholar
  • Lete, G. O., Sanmartm, J. (2015). A Dictionary of the Ugaritic Language in the Alphabetic Tradition. Third Revised Edition, Brill, Leiden - Boston. google scholar
  • Lipinski, E. (1970). La fete de l’ensevelissement et de la resurrection de Milqart. In Actes de la XVIIe Rencontre assyriologique internationale. Comite belge de recherches en Mesopotamie, 30-58. google scholar
  • — (1995). Dieux et deesses de l’universphenicien etpunique. Leuven: Uitgeverij Peeters. google scholar
  • — (1997). Semitic Languages: Outline of a Comparative Grammar. Leuven: Peeters. google scholar
  • Mosca, P. G., Russell, J. (1987). A Phoenician Inscription from Cebel Ires Dağı in Rough Cilicia. Epigraphica Anatolica, 9, 1-28. google scholar
  • O’Callaghan, R. (1949). The Great Phoenician Portal Inscription from Karatepe. Orientalia, 18(2), 173-205. google scholar
  • O’Connor, M. (1977). The Rhetoric of the Kilamuwa Inscription. Bulletin ofthe American Schools ofOriental Research, 226, 15-29. google scholar
  • Orthmann, W. (1971). Untersuchungen zur Spathethitischen Kunst. Bonn: Verlag. google scholar
  • Pohl, D. (2004). Baal und Zeus in Tarsos, Kulturbegegnung in einem Brückenland. Gottheitenund Kulte als Indikatoren von Akkulturationsprozessen im Ebenen Kilikien, Asia Minor Studien Band 53, Bonn, 63 - 73. google scholar
  • Röllig, W. (1967). Karatepe. In H. Donner & W. Röllig (Eds.), Kanaanaische und aramaische Inschriften (pp. 39-51). 2nd Edition. Vol. 3. Wiesbaden, Harrassowitz. google scholar
  • — (1983). The Phoenician Language: Remarks on the Present State of Research. Originalveröffentlichung in: Atti del I. Congresso Internationale di Studi Fenici e Punici / 2, Rom, 375-385. google scholar
  • — (1999). The Phoenician Inscriptions. In H. Çambel (Ed.), Corpus of Hieroglyphic Luwian Inscriptions Vol. II: Karatepe-Aslantaş. The Inscriptions, Berlin and New York: de Gruyter. google scholar
  • — (2001). Phönizisches aus Nordsyrien und der Gott Kurra. In K. Geus & L. Zimmermann (Eds.), Punica -Libyca - Ptolemaica, Orientalia LovaniensiaAnalecta, 104, 41-52. google scholar
  • — (2008). Zur phönizischen Inschrift von Cebelireis Dağı. In C. Roche (Ed.), D'Ougarit a Jerusalem, 51-56. google scholar
  • — (2011). Und ich baute starke Festungen an allen Enden auf den Grenzen...: Zur Bedeutung der Inschriften und Reliefs vom Karatepe-Aslantaş. Lag Troia in Kilikien? Darmstadt. 115-133. google scholar Sayar, M.H. (1999). Kilikya’da Tanrılar ve Kültler. Olba 2, 131-154. google scholar
  • Schmitz, P. C. (2009). Phoenician KRNTRYS, Archaic Greek *KOPYNHTHPIOL, and the Storm God of Aleppo. In R. G. Lehmann (Ed.), Kleine Untersuchungen zur Sprache des Alten Testaments und seiner Umwelt, 10, 119-160. google scholar
  • Sivan, D. (2001). A grammar of the Ugaritic language. Secon Impression with Corrections, Brill, Leiden, Boston, Köln. google scholar
  • Swiggers, P. (1980). Noordwest-Semitisch, BiOr 37, 336-343. google scholar
  • Tekoğlu, R., Lemaire, A., Ipek, I., Tosun, K. (2000). La bilingue royale louvito-phenicienne de Çineköy. Comptes rendus des seances de l’Academie des Inscriptions et Belles-Lettres, 144(3), 961-1006. google scholar
  • Vattioni, F. (1968). Note Fenicie. Annali dell’Istituto Orientale di Napoli, 18, 71-73. google scholar
  • Weeden, M. (2018). The Good God, the Wine-god and the Storm-god of the Vineyard. Die Welt des Orients, 48, H. 2, Viticulture and Wine in Hittite Anatolia and Its Ancient Near Eastern Context: Philological, Archaeological and Comparative Perspectives, 330-356. google scholar
  • Weippert, M. (1969). Elemente phönikischer und kilikischer Religion in den Inschriften vom Karatepe. ZDMG Supplementa I. XVII. Deutscher Orientalistentag. Wiesbaden, 191-217. Reprinted in Jahwe und die anderen Götter: Studien zur Religionsgeschichte des antiken. Forschungen zum Alten Testament 18. (Tübingen: Mohr Siebeck, 1997) 109-130. google scholar
  • Winter, I. J. (1979). On the Problems of Karatepe: The Reliefs and their Context. AS, 29, 115-151. google scholar
  • Yakubovich, I. S. (2008). Sociolinguistics of The Luvian Language. PhD thesis, The University of Chicago, Illinois. google scholar
  • Yakubovich, I. (2015). Phoenician and Luwian in Early Iron Age Cilicia. Anatolian Studies, 65, 35-53. google scholar
  • Younger, K. L. Jr. (2009). The Deity Kur(r)a in the First Millennium Sources. Journal of Ancient Near Eastern Religions, 9(1), 1-23. google scholar

Notes on the Karatepe Storm-god Tarhunza Usanuwami and Baal Krntryš

Yıl 2021, Sayı: 25, 87 - 101, 24.01.2022
https://doi.org/10.26650/anar.2021.925349

Öz

The Karatepe storm god has been defined in Luwian inscriptions as Tarhunza Usanuwami, and in the Phoenician version as Baal Krntryš. The meaning of the Krntryš epithet still maintains its mystery. Location names, names and adjectives with weak probability that have been proposed by some researchers do not provide a convincing explanation. The main gods of the Neo-Hittite provinces and the main features of these gods can be different, and neglecting the Karatepe reliefs and inscriptions and looking for cult characteristics outside the region can cause wrong interpretations. There is no study in which the Usanuwami and Krntryš epithet of the storm god has been investigated in all its features. In this study, suggestions having a high probability for the word Krntryš are presented in line with the iconographic features of the Karatepe storm god. These suggestions are the combination of the words for granary (Luwian karuna, Phoenician ‘qrnt) and wine and vineyard/wine warehouse (Luwian tuwarsa-tuwarisa, Phoenician trš, plural tryš).

Kaynakça

  • Alkım, U. B. (1948). Karatepe Kazıları. Excavations at Karatepe. Belleten, 12(47), 533-548. google scholar
  • — (1950). The Fifth Season’s Work at Karatepe. Belleten, 14(56), 677-682. google scholar
  • Alt, A. (1948). Die geschichtliche Bedeutung der neuen phönikischen Inschriften aus Kilikien. Forschungen und Fortschritte, 24, 121-124. google scholar
  • — (1950). Die phönikischen Inschriften von Karatepe. Die Welt des Orients, 1(4), 272-287. google scholar
  • Barnett, R. D. (1953). Mopsus. Journal of Hellenic Studies, 73, 140-143. google scholar
  • — (1969). Ezekiel and Tyre. Eretz-Israel: Archaeological, Historical and Geographical Studies, 9, 6-13. google scholar
  • Bing, J. D. (1998). Datames and Mazaeus: The Iconography of Revolt and Restoration in Cilicia. Historia: Zeitschrift Für Alte Geschichte, 47(1), 41-76. google scholar
  • Blois D. L., Spek, R.J.V.D. (2019). An Introduction to the Ancient World. Third Edition, Routledge, London and Newyork. google scholar
  • Bomhard, A. R., Kerns, J. C. (2011). The Nostratic Macrofamily: A Study in Distant Linguistic Relationship. Walter de Gruyter. google scholar
  • Bossert, H. T. (1953). Die phönizisch-hethitischen Bilinguen vom Karatepe, 4. Fortsetzung Jahrbuch für kleinasiatische Forschung, 2, 167-188. google scholar
  • Bossert, T. H., Çambel, H. (1946). Karatepe: Yeni Bir Eti Harabesi (İlk Rapor). İstanbul Üniversitesi Edebiyat Fakültesi, Eski Önasya Kültürleri Araştırma Enstitüsü Yayınları 1, İstanbul. google scholar
  • Bossert, T. H., Alkım, U. B., Çambel, H., Ongunsu, N., Süzen, İ. (1950). Karatepe Kazıları Birinci Ön Rapor. Die Ausgrabungen auf dem Karatepe Erster Vorbericht. Türk Tarih Kurumu, Ankara. google scholar
  • Bunnens, G. (2006). A New Luwian Stele and The Cult of the Storm - God at Til Barsib - Masuwari. Leuven - Paris - Dudley: Peeters. google scholar
  • Çambel, H., Özyar A. 2003: Karatepe-Aslantaş Azatiwataya. Die Bildwerke. Mainz Am Rhein: Verlag Phlipp von Zabern. google scholar
  • Dinçol, B., Dinçol, A., Hawkins, J., Peker, H., Öztan, A., Çelik, Ö. (2015). Two new inscribed Storm-god stelae from Arsuz (İskenderun): ARSUZ 1 and 2. Anatolian Studies, 65, 59-77. google scholar
  • Dupont-Sommer, A. (1948). Azitawadda, Roi Des Danouniens: Etude sur les inscriptions pheniciennes de Karatepe. Revue d’Assyriologie et d’archeologie orientale, 42(3.4), 161-188. google scholar
  • — (1949). Le Dechiffrement des Hieroglyphes Hittites Et Les Inscriptions Bilingues De Karatepe. Revue Historique, 201(2), 213-223. google scholar
  • Elayi, J. (1988). A Phoenician Vase Representing the God Milqart. dans Baghdader Mitteilungen, 19, 545-547. google scholar
  • — (1990). Sidon, cite autonome de l’empireperse. 2nd Edition, Paris. google scholar
  • Garbini, G. (1977). I dialetti del fenicio: AION, 37, 283-294. google scholar
  • Gibson, J. C. L. (1982). Textbook of Syrian Semitic Inscriptions. Vol. 3, Phoenician Inscriptions. Oxford: Clarendon. google scholar
  • Gordon, C. (1943). The Poetic Literature of Ugarit. Orientalia, 12, nova series, 31-75. google scholar
  • Harper, R. F. (2007). The Code of Hammurabi: King of Babylon, About 2250 B. C. Wipf and Stock Publishers, Eugene, Oregon. google scholar
  • Hawkins, J. D. (2000). Corpus of Hieroglyphic Luwian Inscriptions 1: Inscriptions of the Iron Age. Berlin/ New York, de Gruyter. google scholar
  • Honeyman, A. M. (1948. Phoenician inscriptions from Karatepe. Le Museon, 61, 43-57. google scholar
  • Huehnergard, J. (2000). A Grammar of Akkadian. Eisenbrauns, Winona Lake, Indiana. google scholar
  • Hutter, M. (2003). Aspects of Luwian Religion. In C. Melchert. (Ed.), The Luwians. Hosane/Hosnme 68, Leiden: Brill: 211-280. google scholar
  • Kohlmeyer, K. (2000). Der Tempel des Wettergottes von Aleppo. Gerda Henkel Vorlesung, Rhema. google scholar
  • Krahmalkov, C. R. (2001). A Phoenician-Punic Grammar. Leiden, Brill. google scholar
  • Kulakoğlu, F. (2001). Şanlıurfa Bölgesinde Yeni Keşfedilen M.Ö. I. Binyıl Heykeltraşlık Eserleri. TürkAED, 2, 22-34. google scholar
  • Lebrun, R. (1992). Baal Krntrysh. In E. Lipinski (Ed.), Dictionnaire de la civilisation phenicienne etpunique. Turnhout: Brepo. google scholar
  • Lete, G. O., Sanmartm, J. (2015). A Dictionary of the Ugaritic Language in the Alphabetic Tradition. Third Revised Edition, Brill, Leiden - Boston. google scholar
  • Lipinski, E. (1970). La fete de l’ensevelissement et de la resurrection de Milqart. In Actes de la XVIIe Rencontre assyriologique internationale. Comite belge de recherches en Mesopotamie, 30-58. google scholar
  • — (1995). Dieux et deesses de l’universphenicien etpunique. Leuven: Uitgeverij Peeters. google scholar
  • — (1997). Semitic Languages: Outline of a Comparative Grammar. Leuven: Peeters. google scholar
  • Mosca, P. G., Russell, J. (1987). A Phoenician Inscription from Cebel Ires Dağı in Rough Cilicia. Epigraphica Anatolica, 9, 1-28. google scholar
  • O’Callaghan, R. (1949). The Great Phoenician Portal Inscription from Karatepe. Orientalia, 18(2), 173-205. google scholar
  • O’Connor, M. (1977). The Rhetoric of the Kilamuwa Inscription. Bulletin ofthe American Schools ofOriental Research, 226, 15-29. google scholar
  • Orthmann, W. (1971). Untersuchungen zur Spathethitischen Kunst. Bonn: Verlag. google scholar
  • Pohl, D. (2004). Baal und Zeus in Tarsos, Kulturbegegnung in einem Brückenland. Gottheitenund Kulte als Indikatoren von Akkulturationsprozessen im Ebenen Kilikien, Asia Minor Studien Band 53, Bonn, 63 - 73. google scholar
  • Röllig, W. (1967). Karatepe. In H. Donner & W. Röllig (Eds.), Kanaanaische und aramaische Inschriften (pp. 39-51). 2nd Edition. Vol. 3. Wiesbaden, Harrassowitz. google scholar
  • — (1983). The Phoenician Language: Remarks on the Present State of Research. Originalveröffentlichung in: Atti del I. Congresso Internationale di Studi Fenici e Punici / 2, Rom, 375-385. google scholar
  • — (1999). The Phoenician Inscriptions. In H. Çambel (Ed.), Corpus of Hieroglyphic Luwian Inscriptions Vol. II: Karatepe-Aslantaş. The Inscriptions, Berlin and New York: de Gruyter. google scholar
  • — (2001). Phönizisches aus Nordsyrien und der Gott Kurra. In K. Geus & L. Zimmermann (Eds.), Punica -Libyca - Ptolemaica, Orientalia LovaniensiaAnalecta, 104, 41-52. google scholar
  • — (2008). Zur phönizischen Inschrift von Cebelireis Dağı. In C. Roche (Ed.), D'Ougarit a Jerusalem, 51-56. google scholar
  • — (2011). Und ich baute starke Festungen an allen Enden auf den Grenzen...: Zur Bedeutung der Inschriften und Reliefs vom Karatepe-Aslantaş. Lag Troia in Kilikien? Darmstadt. 115-133. google scholar Sayar, M.H. (1999). Kilikya’da Tanrılar ve Kültler. Olba 2, 131-154. google scholar
  • Schmitz, P. C. (2009). Phoenician KRNTRYS, Archaic Greek *KOPYNHTHPIOL, and the Storm God of Aleppo. In R. G. Lehmann (Ed.), Kleine Untersuchungen zur Sprache des Alten Testaments und seiner Umwelt, 10, 119-160. google scholar
  • Sivan, D. (2001). A grammar of the Ugaritic language. Secon Impression with Corrections, Brill, Leiden, Boston, Köln. google scholar
  • Swiggers, P. (1980). Noordwest-Semitisch, BiOr 37, 336-343. google scholar
  • Tekoğlu, R., Lemaire, A., Ipek, I., Tosun, K. (2000). La bilingue royale louvito-phenicienne de Çineköy. Comptes rendus des seances de l’Academie des Inscriptions et Belles-Lettres, 144(3), 961-1006. google scholar
  • Vattioni, F. (1968). Note Fenicie. Annali dell’Istituto Orientale di Napoli, 18, 71-73. google scholar
  • Weeden, M. (2018). The Good God, the Wine-god and the Storm-god of the Vineyard. Die Welt des Orients, 48, H. 2, Viticulture and Wine in Hittite Anatolia and Its Ancient Near Eastern Context: Philological, Archaeological and Comparative Perspectives, 330-356. google scholar
  • Weippert, M. (1969). Elemente phönikischer und kilikischer Religion in den Inschriften vom Karatepe. ZDMG Supplementa I. XVII. Deutscher Orientalistentag. Wiesbaden, 191-217. Reprinted in Jahwe und die anderen Götter: Studien zur Religionsgeschichte des antiken. Forschungen zum Alten Testament 18. (Tübingen: Mohr Siebeck, 1997) 109-130. google scholar
  • Winter, I. J. (1979). On the Problems of Karatepe: The Reliefs and their Context. AS, 29, 115-151. google scholar
  • Yakubovich, I. S. (2008). Sociolinguistics of The Luvian Language. PhD thesis, The University of Chicago, Illinois. google scholar
  • Yakubovich, I. (2015). Phoenician and Luwian in Early Iron Age Cilicia. Anatolian Studies, 65, 35-53. google scholar
  • Younger, K. L. Jr. (2009). The Deity Kur(r)a in the First Millennium Sources. Journal of Ancient Near Eastern Religions, 9(1), 1-23. google scholar
Toplam 57 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Dil Çalışmaları, Arkeoloji
Bölüm Araştırma Makalesi
Yazarlar

Faris Demir 0000-0001-8370-4350

Yayımlanma Tarihi 24 Ocak 2022
Yayımlandığı Sayı Yıl 2021 Sayı: 25

Kaynak Göster

APA Demir, F. (2022). Notes on the Karatepe Storm-god Tarhunza Usanuwami and Baal Krntryš. Anatolian Research(25), 87-101. https://doi.org/10.26650/anar.2021.925349

Since 1955

Anadolu Araştırmaları – Anatolian Research  https://dergipark.org.tr/tr/pub/iuanadoluhttps://iupress.istanbul.edu.tr/tr/journal/anar/home