A Discussion on the Effects of Religious Terminology in Physics Education for High School Students with a Religious Background
Yıl 2019,
Cilt: 1 Sayı: 1, 136 - 160, 30.06.2019
Koray Köksal
,
Ahmet Özdemir
Öz
In this paper we suggest that transmit of
the knowledge from one person to the other and develop of certain capacities of
the students during the teaching terms can be achieved by employing certain
elements that already exist within the religious background of students as long
as the target student population has that sort of background, and they are
willing to incorporate that into their educational development. In our case,
this is especially valid for certain parts of Turkey, where our studies took
place and where religion plays an important role in daily life. However, the
general universal concepts that we promote here can be applied to other parts
of the globe by adjusting the terminology and concepts based on the student
background.
Kaynakça
- Aikenhead, G. S. (2005a). Science-based occupations and the science curriculum: Concepts of evidence. Journal of Science Education, 89(2), 242-275.
- Aikenhead, G. S. (2005b). Research into STS science education. Educación Química, 16(3), 384-397.
- Aydınalp, H. (2006). Türkiye’de Dinî Yapı: Örnek Alanlar Üzerinden Bir Tasvir: Dindarlık Olgusu (Sempozyum Tebliğ ve Müzakereleri), Bursa: Kurav Yayınları.
- Barbara, St C. & Hough, D. L., (1992). Interdisciplinary Teaching: A Review of the Literature.
- Barbour, I. G., (2004). Bilim ve Din, (N. Mehdi &, M. Camal, Çev.), İstanbul: İnsan Yayınları.
- Berry, B., et al. (2016). How students view the boundaries between their science and religious education concerning the origins of life and the universe. Journal of Science Education, 100(3), 459-482.
- B. Wilson, (1981). The Cultural Contexts of Science and Mathematics Education: Preparation of a Bibliographic Guide. 8, 27-44.
- Cochran-Smith, M., (1995). Colorblindness and basket making are not the answers: Confronting the dilemmas of race, culture, and language diversity in teacher education. American Educational Research Journal, 32, 493–522.
- Çarkoğlu, A., & Toprak, B., (2006). Değişen Türkiye’de din, toplum ve siyaset. TESEV.
- Evans, H., & Fisher, D., (2000). Cultural differences in students’ perceptions of science teachers’ interpersonal behaviour. Australian Science Teachers Journal, 46(2), 9-18.
- Education, Audiovisual and Culture Executive Agency, (2011). Avrupada Fen Eğitimi: Ulusal Politikalar, Uygulamalar ve Araştırma, Eurydice, Avrupa Eğitim Bilgi Ağı: https://eacea.ec.europa.eu/sites/2007-2013/archiving, has been taken from that address.
- Guillen, M., (2006). Can a Smart Person Believe in God? Thomas Nelson Books: https://books.google.com.tr/books?id=YQDwhQuGFT8C&printsec=frontcover&hl=tr&source=gbs_ge_summary_r&cad=0, has been taken from that address.
- Giussani, L., & Zucchi, J., (1997). The religious sense. McGill-Queen's Press-MQUP, 34.
- Güneş, M. H. & Karaşah, Ş. (2016). Geçmişten Günümüze Fen Eğitiminin Önemi ve Fen Eğitiminde Son Yıllarda Yapılan Çalışmalar, Journal of Research in Education and Teaching, 13(5), 3.
- Giussani, L., & Zucchi, J. (1997). The religious sense. McGill-Queen's Press-MQUP.
- Işıkdoğan, D., (2012). Güneydoğu Medreselerinde Eğitim-Öğretim Faaliyetleri: Mardin Örneği. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 53, 2.
- Ito, M., Gutiérrez, K., Livingstone, S., Penuel, B., Rhodes, J., Salen, K., ... & Watkins, S. C., (2013). Connected Learning: An Agenda for Research and Design. Digital Media and Learning Research Hub.
- Klein, U. (2007). Styles of experimentation and alchemical matter theory in the scientific revolution. Metascience, 16(2), 247-256.
- Millar, R., & Osborne, J. (Eds.). (1998). Beyond 2000: Science education for the future: A report with ten recommendations. London, UK: King's College London, School of Education.
- McLeish, T. (2014). Faith and wisdom in science. Oxford University Press.
- Novac, G. E., (1965). The Origins of Materialism. New York: Merit Publishers.
- Nursî, B. S. (2015). Mesnevî-i Nuriye (4. baskı). İstanbul: Türkiye Diyanet Vakfı Yayınları.
- Okyar, O. (2014), Teröre Destek Ve Dindarlık İlişkisi: PKK Örneği. Çankırı Karatekin Üniversitesi Uluslararası Avrasya Strateji Dergisi, 4, 1.
- Roy, M. N. (1951). Materialism: An outline of the history of scientific thought. Delhi: Ajanta Publications.
- Southerland, S. A., Smith, L. K., Sowell, S. and Kittleson, J., (2007). Resisting unlearning: Understanding science education's response to the United States' national accountability movement. Review of Research in Education, 31, 45–77.
- Southerland, S. A. & Scharmann, L. C., (2013). Acknowledging the religious beliefs students bring into the science classroom: Using the bounded nature of science. Theory into Practice 52(1), 59-65.
- Southerland, S. A., Gallard, A. & Callahan, L., (2011). Teachers' hurdles to science for all. International Journal of Science Education, 33(16), 2183–2213.
- Watts, D. C., Motivations for doing scientific research.
- White, R. S. & Jeffrey K. G., (2016). Religious Faith as a Motivation in Using Geosciences To Develop a Sustainable Future., Geological Society of America Special Papers, 520, 23-34.
- White, R. S. & Greenberg, J. K., (2016). Religious faith as a motivation in using geosciences to develop a sustainable future. Geological Society of America Special Papers 520, 23-34.
Yıl 2019,
Cilt: 1 Sayı: 1, 136 - 160, 30.06.2019
Koray Köksal
,
Ahmet Özdemir
Kaynakça
- Aikenhead, G. S. (2005a). Science-based occupations and the science curriculum: Concepts of evidence. Journal of Science Education, 89(2), 242-275.
- Aikenhead, G. S. (2005b). Research into STS science education. Educación Química, 16(3), 384-397.
- Aydınalp, H. (2006). Türkiye’de Dinî Yapı: Örnek Alanlar Üzerinden Bir Tasvir: Dindarlık Olgusu (Sempozyum Tebliğ ve Müzakereleri), Bursa: Kurav Yayınları.
- Barbara, St C. & Hough, D. L., (1992). Interdisciplinary Teaching: A Review of the Literature.
- Barbour, I. G., (2004). Bilim ve Din, (N. Mehdi &, M. Camal, Çev.), İstanbul: İnsan Yayınları.
- Berry, B., et al. (2016). How students view the boundaries between their science and religious education concerning the origins of life and the universe. Journal of Science Education, 100(3), 459-482.
- B. Wilson, (1981). The Cultural Contexts of Science and Mathematics Education: Preparation of a Bibliographic Guide. 8, 27-44.
- Cochran-Smith, M., (1995). Colorblindness and basket making are not the answers: Confronting the dilemmas of race, culture, and language diversity in teacher education. American Educational Research Journal, 32, 493–522.
- Çarkoğlu, A., & Toprak, B., (2006). Değişen Türkiye’de din, toplum ve siyaset. TESEV.
- Evans, H., & Fisher, D., (2000). Cultural differences in students’ perceptions of science teachers’ interpersonal behaviour. Australian Science Teachers Journal, 46(2), 9-18.
- Education, Audiovisual and Culture Executive Agency, (2011). Avrupada Fen Eğitimi: Ulusal Politikalar, Uygulamalar ve Araştırma, Eurydice, Avrupa Eğitim Bilgi Ağı: https://eacea.ec.europa.eu/sites/2007-2013/archiving, has been taken from that address.
- Guillen, M., (2006). Can a Smart Person Believe in God? Thomas Nelson Books: https://books.google.com.tr/books?id=YQDwhQuGFT8C&printsec=frontcover&hl=tr&source=gbs_ge_summary_r&cad=0, has been taken from that address.
- Giussani, L., & Zucchi, J., (1997). The religious sense. McGill-Queen's Press-MQUP, 34.
- Güneş, M. H. & Karaşah, Ş. (2016). Geçmişten Günümüze Fen Eğitiminin Önemi ve Fen Eğitiminde Son Yıllarda Yapılan Çalışmalar, Journal of Research in Education and Teaching, 13(5), 3.
- Giussani, L., & Zucchi, J. (1997). The religious sense. McGill-Queen's Press-MQUP.
- Işıkdoğan, D., (2012). Güneydoğu Medreselerinde Eğitim-Öğretim Faaliyetleri: Mardin Örneği. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 53, 2.
- Ito, M., Gutiérrez, K., Livingstone, S., Penuel, B., Rhodes, J., Salen, K., ... & Watkins, S. C., (2013). Connected Learning: An Agenda for Research and Design. Digital Media and Learning Research Hub.
- Klein, U. (2007). Styles of experimentation and alchemical matter theory in the scientific revolution. Metascience, 16(2), 247-256.
- Millar, R., & Osborne, J. (Eds.). (1998). Beyond 2000: Science education for the future: A report with ten recommendations. London, UK: King's College London, School of Education.
- McLeish, T. (2014). Faith and wisdom in science. Oxford University Press.
- Novac, G. E., (1965). The Origins of Materialism. New York: Merit Publishers.
- Nursî, B. S. (2015). Mesnevî-i Nuriye (4. baskı). İstanbul: Türkiye Diyanet Vakfı Yayınları.
- Okyar, O. (2014), Teröre Destek Ve Dindarlık İlişkisi: PKK Örneği. Çankırı Karatekin Üniversitesi Uluslararası Avrasya Strateji Dergisi, 4, 1.
- Roy, M. N. (1951). Materialism: An outline of the history of scientific thought. Delhi: Ajanta Publications.
- Southerland, S. A., Smith, L. K., Sowell, S. and Kittleson, J., (2007). Resisting unlearning: Understanding science education's response to the United States' national accountability movement. Review of Research in Education, 31, 45–77.
- Southerland, S. A. & Scharmann, L. C., (2013). Acknowledging the religious beliefs students bring into the science classroom: Using the bounded nature of science. Theory into Practice 52(1), 59-65.
- Southerland, S. A., Gallard, A. & Callahan, L., (2011). Teachers' hurdles to science for all. International Journal of Science Education, 33(16), 2183–2213.
- Watts, D. C., Motivations for doing scientific research.
- White, R. S. & Jeffrey K. G., (2016). Religious Faith as a Motivation in Using Geosciences To Develop a Sustainable Future., Geological Society of America Special Papers, 520, 23-34.
- White, R. S. & Greenberg, J. K., (2016). Religious faith as a motivation in using geosciences to develop a sustainable future. Geological Society of America Special Papers 520, 23-34.