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İrademiz Özgür Değil: Metafizik Bir Problem Olarak Özgür İrade

Yıl 2020, Cilt: 3 Sayı: 1, 13 - 40, 30.06.2020

Öz

Felsefe tarihinin en dikkat çekici ve en zorlayıcı birkaç probleminden biri olan özgür irade problemi beyin inceleme tekniklerinin gelişmesiyle birlikte aynı zamanda bilimsel bir problem halini de almış görünüyor. Bilimlerin (psikoloji ve sinirbilim) iradenin özgürlüğü ile ilgili söyledikleri pek iç açıcı değilse de sonuçlar tartışmaları bitirici nitelikte değil. Bununla birlikte, bilimsel bulgularla beraber ele alındığında özgür irade düşüncesinin felsefi açmazları daha da çarpıcı bir şekilde kendini gösteriyor. Öyle görünüyor ki eylemlerimizin yaratıcısı, bedenlerimizin mutlak yöneticisi olduğumuz şeklindeki alışılageldik özgürlük fikri kişiler hakkında ikici bir anlayışı gerektiriyor ancak ikicilik içerdiği metafizik güçlükler sebebiyle isteneni veremiyor. Günümüzde daha çok özellik ikiciliği olarak karşımıza çıkan ikici anlayışlar bilincin beyne etki edebilecek bir güç, vasıta veya ortam olacağı bir bilinç-beyin ilişkisini tesis edemiyorlar ve bu zafiyet bilim insanlarının da zaman zaman iddia ettikleri özgür iradenin olanaklı olmadığı tezinin haklı olma ihtimalini güçlendiriyor.

Kaynakça

  • Baggini, J. (2015). Freedom Regained: The Possibility of Free Will. Chicago: The University of Chicago Press.
  • Balaguer, M. (2014). Free Will. Cambridge: The MIT Press.
  • Bargh, J. A. ve Ferguson, M. (2000). “Beyond Behaviorism: On the Automacity of Higher Mental Processes.” Psychological Bulletin, 126(6): 925-945.
  • Baumesiter, R. (2010). “Understanding Free Will and Consciousness on the Basis of Current Research Findings in Psychology.” Roy F. Baumeister, Alfred R. Mele ve Kathleen D. Vohs (Der.), Free Will and Consciousness: How Might They Work? içinde (s. 24-42). New York: Oxford University Press.
  • Bayne, T. (2011). “Libet and the Case for Free Will Scepticism.” Richard Swinburne (Der.), Free Will and Modern Science içinde (s. 25-46). London: The British Academy.
  • Benovsky, J. (2018). Mind and Matter: Panpsychism, Dual-Aspect Monism, and the Combination Problem. Cham: Springer.
  • Bobzien, S. (1998). Determinism and Freedom in Stoic Philosophy. New York: Oxford University Press.
  • Breer, P. (2012). The Spontaneous Self: Viable Alternatives to Free Will (Second Edition). Bloomington: Xlibris Corporation.
  • Broad, C. D. (1925). The Mind and Its Place in Nature. London: Kegan Paul, Trench, Trubner & Co.
  • Burnet, J. (1928). Greek Philosophy: Thales to Plato. London: Macmillan.
  • Carruthers, P. (2017). “The Illusion of Conscious Thought.” Journal of Consciousness Studies, 24(9-10): 228-252.
  • Crick, F. (1997). Şaşırtan Varsayım. Çev. Sabit Say. Ankara: Tübitak.
  • d’Holbach, B. (1889[1770]). The System of Nature. Boston: J. P. Mendum.
  • Dennett, D. C. (2011[1991]). Bilinç Açıklanıyor. Çev. Sibel Kibar. İstanbul: Alfa Basım Yayım Dağıtım.
  • Donald, M. (2010). “Consciousness and the Freedom to Act.” Roy F. Baumeister, Alfred R. Mele ve Kathleen D. Vohs (Der.), Free Will and Consciousness: How Might They Work? içinde (s. 8-23). New York: Oxford University Press.
  • Earl, B. (2014). “The Biological Function of Consciousness”. Frontiers in Psychology, 5(697): 1-18.
  • Fisher, J. M. (2007). “Compatibilism.” John M. Fisher, Robert Kane, Derk Pereboom. ve Manuel Vargas (Der.), Four Views on Free Will içinde (s. 44-84). Malden: Blackwell Publishing.
  • Fisher, J. M., Kane, R., Pereboom, D. ve Vargas, M. (2007). Four Views on Free Will. Malden: Blackwell Publishing.
  • Frankfurt, H. (1998). The Importance of What We Care About: Philosophical Essays. New York: Cambridge University Press.
  • Gallie, R. D. (1998). Thomas Reid: Ethics, Aesthetics and the Anatomy of the Self. Dordrecht: Springer.
  • Ginet, C. (1990). On Action. New York: Cambridge University Press.
  • Glannon, W. (2015). “Free Will n Light of Neuroscience.” Walter Glannon (Der.), Free Will and the Brain. Cambridge: Cambridge University Press.
  • Greene, B. (2004). The Fabric of the Cosmos. New York: Alfred A. Knopf.
  • Haggard, P. ve Eimer, M. (1999). “On the Relation Between Brain Potentials and the Awareness of Voluntary Movements.” Experimental Brain Research, 126: 128-133.
  • Harris, S. (2012). Free Will. New York: Free Press.
  • Haynes, J. D. (2011). “Decoding and Predicting Intentions.” Annals of the New York Academy of Sciences, 1224: 9-21.
  • Hodgson, D. (2011). “Quantum Physics, Consciousness, and Free Will.” Robert Kane (Der.), The Oxford Handbook of Free Will: Second Edition içinde (s. 57-83). New York: Oxford University Press.
  • Hodgson, D. (2012). Rationality + Consiousness = Free Will. New York: Oxford University Press.
  • Honderich, T. (1993). How Free Are You? Oxford: Oxford University Press.
  • Iredale, M. (2012). The Problem of Free Will: A Contemporary Introduction. New York: Routledge.
  • Kane, R. (1996). The Significance of Free Will. New York: Oxford University Press.
  • Kane, R. (2003). “Free Will: New Directions for an Ancient Problem.” Robert Kane (Der.), Free Will içinde (s. 222-248). Oxford: Blackwell.
  • Kane, R. (2005). A Contemporary Introduction to Free Will. New York: Oxford University Press.
  • Kim, J. (2005). Physicalism, Or Something Near Enough. Princeton: Princeton University Press.
  • Kim, J. (2011). Philosophy of Mind (Third Edition). Boulder: Westview Press.
  • Klemm, W. R. (2016). Making a Scientfic Case for Conscious Agency and Free Will. Cambridge: Academic Press.
  • Laplace, P. S. (1995[1814]). Philosophical Essay on Probabilities. Çev. Andrew I. Dale. New York: Springer-Verlag.
  • Libet, B. (1993). “Unconscious Cerebral Initiative and the Role of Conscious Will in Voluntary Action.” Benjamin Libet (Der.), Neurophysiology of Consciousness: Selected Papers and New Essays içinde (s. 269-279). New York: Springer Science+Business Media.
  • Lieberman, D. A. (2016). The Case Against Free Will. New York: Palgrave Macmillan.
  • Loewer, B. (1996). “Freedom from Physics: Quantum Mechanics and Free Will.” Philosophical Topics, 24: 92-113.
  • Mawson, T. J. (2011). Free Will: A Guide for the Perplexed. New York: Continuum.
  • McKenna, M. ve Pereboom, D. (2016). Free Will: A Contemporary Introduction. New York: Routledge.
  • Mele, A. R. (2006). Free Will and Luck. New York: Oxford University Press.
  • Mele, A. R. (2014). Free: Why Science Hasn’t Disproved Free Will. New York: Oxford University Press.
  • Mele, A. R. (2017). Aspects of Agency: Decisions, Abilities, Explanations, and Free Will. New York: Oxford University Press.
  • Nahmias, E., Shepard, J. ve Reuter, S. (2014). “It’s OK if ‘my brain made me do it’: People’s intuitions about free will and neuroscientific prediction.” Cognition, 133: 502-516.
  • Nisbett, R. E. ve Wilson, T. D. (1977). “Telling More Than We Can Know: Verbal Reports on Mental Processes.” Psychological Review, 84(3): 231-259.
  • O’Connor, T. (2000). Persons and Causes: The Metaphysics of Free Will. New York: Oxford University Press.
  • O’Connor, T. (2011). “Agent-Causal Theories of Freedom.” Robert Kane (Der.), The Oxford Handbook of Free Will: Second Edition içinde (s. 309-328). New York: Oxford University Press.
  • Onur, F. (2019). Çağdaş Zihin Felsefesinde Bilinç Problemi: Bir Panpsişizm Savunusu. Yayımlanmamış Doktora Tezi. Akdeniz Üniversitesi, Sosyal Bilimler Enstitüsü, Antalya.
  • Pacherie, E. (2006). “Toward a Dynamic Theory of Intentions.” Susan Pockett, William P. Banks ve Shaun Gallagher (Der.), Does Consciousness Cause Behavior? içinde (s. 145-168). Cambridge: The MIT Press.
  • Page, S. E. (2011). Diversity and Complexity. Princeton: Princeton University Press.
  • Pereboom, D. (2001). Living Without Free Will. Cambridge: Cambridge University Press.
  • Pereboom, D. (2014). Free Will, Agency, and Meaning in Life. New York: Oxford University Press.
  • Pink, T. (2004). Free Will: A Very Short Introduction. New York: Oxford University Press.
  • Plato (1997). “Phaedrus”. John M. Cooper (Der.), Plato: Complete Works içinde (s. 506-556). Indianapolis: Hackett Publishing Company.
  • Polkinghorne, J. (2002). Quantum Theory: A Very Short Introduction. New York: Oxford University Press.
  • Sartorio, C. (2016). Causation and Free Will. New York: Oxford University Press.
  • Schade, C. D. (2018). Free Will and Consciousness in the Multiverse: Physics, Philosophy, and Quantum Decision Making. Cham: Springer.
  • Searle, J. R. (2007). Freedom and Neurobiology: Reflections on Free Will, Language and Political Power. New York: Columbia University Press.
  • Searle, J. R. (2010). “Consciousness and the Problem of Free Will.” Roy F. Baumeister, Alfred R. Mele ve Kathleen D. Vohs (Der.), Free Will and Consciousness: How Might They Work? içinde (s. 121-134). New York: Oxford University Press.
  • Smilansky, S. (2000). Free Will and Illusion. New York: Oxford University Press.
  • Spinoza, B. (2011[1677]). Ethica: Geometrik Yöntemle Kanıtlanmış ve Beş Bölüme Ayrılmış Ahlak. Çev. Çiğdem Dürüşken. İstanbul: Kabalcı Yayınevi.
  • Stapp, H. P. (2017). Quantum Theory and Free Will. New York: Springer.
  • Strawson, G. (2010). Freedom and Belief (Revised Edition). New York: Oxford University Press.
  • Tse, P. U. (2013). The Neural Basis of Free Will. Cambridge: The MIT Press.
  • van Inwagen, P. (1983). An Essay on Free Will. Oxford: Clarendon Press.
  • van Inwagen, P. (2014). Metaphysics (Fourth Edition). Boulder: Westview Press.
  • Wegner, D. M. (2002). The Illusion of Conscious Will. Cambridge: The MIT Press.
  • Wolf, S. (1990). Freedom Within Reason. New York: Oxford University Press.

Our Will Is Not Free: Free Will as a Metaphysical Problem

Yıl 2020, Cilt: 3 Sayı: 1, 13 - 40, 30.06.2020

Öz

The problem of free will, which is one of the most striking and challenging problems in the history of philosophy, seems to have become a scientific problem with the development of brain examination techniques. Although what sciences (namely, psychology and neuroscience) say about freedom of will isn’t very hopeful, the results are not decisive. However, taken together with scientific findings, philosophical dead ends for the idea of free will manifests itself even more dramatically. It seems that the accustomed idea of freedom that we are the creator of our actions or that we are the absolute ruler of our bodies requires a dualistic understanding of a person, but dualism cannot provide what is desired because of the metaphysical difficulties it contains. The dualistic conceptions, which nowadays we encounter as variants of property dualism, cannot establish a consciousness-brain relationship that will make consciousness some type of force, vehicle or medium to cause the brain, and this makes more likely true the claim, which scientists also sometimes assert, that free will is not possible.

Kaynakça

  • Baggini, J. (2015). Freedom Regained: The Possibility of Free Will. Chicago: The University of Chicago Press.
  • Balaguer, M. (2014). Free Will. Cambridge: The MIT Press.
  • Bargh, J. A. ve Ferguson, M. (2000). “Beyond Behaviorism: On the Automacity of Higher Mental Processes.” Psychological Bulletin, 126(6): 925-945.
  • Baumesiter, R. (2010). “Understanding Free Will and Consciousness on the Basis of Current Research Findings in Psychology.” Roy F. Baumeister, Alfred R. Mele ve Kathleen D. Vohs (Der.), Free Will and Consciousness: How Might They Work? içinde (s. 24-42). New York: Oxford University Press.
  • Bayne, T. (2011). “Libet and the Case for Free Will Scepticism.” Richard Swinburne (Der.), Free Will and Modern Science içinde (s. 25-46). London: The British Academy.
  • Benovsky, J. (2018). Mind and Matter: Panpsychism, Dual-Aspect Monism, and the Combination Problem. Cham: Springer.
  • Bobzien, S. (1998). Determinism and Freedom in Stoic Philosophy. New York: Oxford University Press.
  • Breer, P. (2012). The Spontaneous Self: Viable Alternatives to Free Will (Second Edition). Bloomington: Xlibris Corporation.
  • Broad, C. D. (1925). The Mind and Its Place in Nature. London: Kegan Paul, Trench, Trubner & Co.
  • Burnet, J. (1928). Greek Philosophy: Thales to Plato. London: Macmillan.
  • Carruthers, P. (2017). “The Illusion of Conscious Thought.” Journal of Consciousness Studies, 24(9-10): 228-252.
  • Crick, F. (1997). Şaşırtan Varsayım. Çev. Sabit Say. Ankara: Tübitak.
  • d’Holbach, B. (1889[1770]). The System of Nature. Boston: J. P. Mendum.
  • Dennett, D. C. (2011[1991]). Bilinç Açıklanıyor. Çev. Sibel Kibar. İstanbul: Alfa Basım Yayım Dağıtım.
  • Donald, M. (2010). “Consciousness and the Freedom to Act.” Roy F. Baumeister, Alfred R. Mele ve Kathleen D. Vohs (Der.), Free Will and Consciousness: How Might They Work? içinde (s. 8-23). New York: Oxford University Press.
  • Earl, B. (2014). “The Biological Function of Consciousness”. Frontiers in Psychology, 5(697): 1-18.
  • Fisher, J. M. (2007). “Compatibilism.” John M. Fisher, Robert Kane, Derk Pereboom. ve Manuel Vargas (Der.), Four Views on Free Will içinde (s. 44-84). Malden: Blackwell Publishing.
  • Fisher, J. M., Kane, R., Pereboom, D. ve Vargas, M. (2007). Four Views on Free Will. Malden: Blackwell Publishing.
  • Frankfurt, H. (1998). The Importance of What We Care About: Philosophical Essays. New York: Cambridge University Press.
  • Gallie, R. D. (1998). Thomas Reid: Ethics, Aesthetics and the Anatomy of the Self. Dordrecht: Springer.
  • Ginet, C. (1990). On Action. New York: Cambridge University Press.
  • Glannon, W. (2015). “Free Will n Light of Neuroscience.” Walter Glannon (Der.), Free Will and the Brain. Cambridge: Cambridge University Press.
  • Greene, B. (2004). The Fabric of the Cosmos. New York: Alfred A. Knopf.
  • Haggard, P. ve Eimer, M. (1999). “On the Relation Between Brain Potentials and the Awareness of Voluntary Movements.” Experimental Brain Research, 126: 128-133.
  • Harris, S. (2012). Free Will. New York: Free Press.
  • Haynes, J. D. (2011). “Decoding and Predicting Intentions.” Annals of the New York Academy of Sciences, 1224: 9-21.
  • Hodgson, D. (2011). “Quantum Physics, Consciousness, and Free Will.” Robert Kane (Der.), The Oxford Handbook of Free Will: Second Edition içinde (s. 57-83). New York: Oxford University Press.
  • Hodgson, D. (2012). Rationality + Consiousness = Free Will. New York: Oxford University Press.
  • Honderich, T. (1993). How Free Are You? Oxford: Oxford University Press.
  • Iredale, M. (2012). The Problem of Free Will: A Contemporary Introduction. New York: Routledge.
  • Kane, R. (1996). The Significance of Free Will. New York: Oxford University Press.
  • Kane, R. (2003). “Free Will: New Directions for an Ancient Problem.” Robert Kane (Der.), Free Will içinde (s. 222-248). Oxford: Blackwell.
  • Kane, R. (2005). A Contemporary Introduction to Free Will. New York: Oxford University Press.
  • Kim, J. (2005). Physicalism, Or Something Near Enough. Princeton: Princeton University Press.
  • Kim, J. (2011). Philosophy of Mind (Third Edition). Boulder: Westview Press.
  • Klemm, W. R. (2016). Making a Scientfic Case for Conscious Agency and Free Will. Cambridge: Academic Press.
  • Laplace, P. S. (1995[1814]). Philosophical Essay on Probabilities. Çev. Andrew I. Dale. New York: Springer-Verlag.
  • Libet, B. (1993). “Unconscious Cerebral Initiative and the Role of Conscious Will in Voluntary Action.” Benjamin Libet (Der.), Neurophysiology of Consciousness: Selected Papers and New Essays içinde (s. 269-279). New York: Springer Science+Business Media.
  • Lieberman, D. A. (2016). The Case Against Free Will. New York: Palgrave Macmillan.
  • Loewer, B. (1996). “Freedom from Physics: Quantum Mechanics and Free Will.” Philosophical Topics, 24: 92-113.
  • Mawson, T. J. (2011). Free Will: A Guide for the Perplexed. New York: Continuum.
  • McKenna, M. ve Pereboom, D. (2016). Free Will: A Contemporary Introduction. New York: Routledge.
  • Mele, A. R. (2006). Free Will and Luck. New York: Oxford University Press.
  • Mele, A. R. (2014). Free: Why Science Hasn’t Disproved Free Will. New York: Oxford University Press.
  • Mele, A. R. (2017). Aspects of Agency: Decisions, Abilities, Explanations, and Free Will. New York: Oxford University Press.
  • Nahmias, E., Shepard, J. ve Reuter, S. (2014). “It’s OK if ‘my brain made me do it’: People’s intuitions about free will and neuroscientific prediction.” Cognition, 133: 502-516.
  • Nisbett, R. E. ve Wilson, T. D. (1977). “Telling More Than We Can Know: Verbal Reports on Mental Processes.” Psychological Review, 84(3): 231-259.
  • O’Connor, T. (2000). Persons and Causes: The Metaphysics of Free Will. New York: Oxford University Press.
  • O’Connor, T. (2011). “Agent-Causal Theories of Freedom.” Robert Kane (Der.), The Oxford Handbook of Free Will: Second Edition içinde (s. 309-328). New York: Oxford University Press.
  • Onur, F. (2019). Çağdaş Zihin Felsefesinde Bilinç Problemi: Bir Panpsişizm Savunusu. Yayımlanmamış Doktora Tezi. Akdeniz Üniversitesi, Sosyal Bilimler Enstitüsü, Antalya.
  • Pacherie, E. (2006). “Toward a Dynamic Theory of Intentions.” Susan Pockett, William P. Banks ve Shaun Gallagher (Der.), Does Consciousness Cause Behavior? içinde (s. 145-168). Cambridge: The MIT Press.
  • Page, S. E. (2011). Diversity and Complexity. Princeton: Princeton University Press.
  • Pereboom, D. (2001). Living Without Free Will. Cambridge: Cambridge University Press.
  • Pereboom, D. (2014). Free Will, Agency, and Meaning in Life. New York: Oxford University Press.
  • Pink, T. (2004). Free Will: A Very Short Introduction. New York: Oxford University Press.
  • Plato (1997). “Phaedrus”. John M. Cooper (Der.), Plato: Complete Works içinde (s. 506-556). Indianapolis: Hackett Publishing Company.
  • Polkinghorne, J. (2002). Quantum Theory: A Very Short Introduction. New York: Oxford University Press.
  • Sartorio, C. (2016). Causation and Free Will. New York: Oxford University Press.
  • Schade, C. D. (2018). Free Will and Consciousness in the Multiverse: Physics, Philosophy, and Quantum Decision Making. Cham: Springer.
  • Searle, J. R. (2007). Freedom and Neurobiology: Reflections on Free Will, Language and Political Power. New York: Columbia University Press.
  • Searle, J. R. (2010). “Consciousness and the Problem of Free Will.” Roy F. Baumeister, Alfred R. Mele ve Kathleen D. Vohs (Der.), Free Will and Consciousness: How Might They Work? içinde (s. 121-134). New York: Oxford University Press.
  • Smilansky, S. (2000). Free Will and Illusion. New York: Oxford University Press.
  • Spinoza, B. (2011[1677]). Ethica: Geometrik Yöntemle Kanıtlanmış ve Beş Bölüme Ayrılmış Ahlak. Çev. Çiğdem Dürüşken. İstanbul: Kabalcı Yayınevi.
  • Stapp, H. P. (2017). Quantum Theory and Free Will. New York: Springer.
  • Strawson, G. (2010). Freedom and Belief (Revised Edition). New York: Oxford University Press.
  • Tse, P. U. (2013). The Neural Basis of Free Will. Cambridge: The MIT Press.
  • van Inwagen, P. (1983). An Essay on Free Will. Oxford: Clarendon Press.
  • van Inwagen, P. (2014). Metaphysics (Fourth Edition). Boulder: Westview Press.
  • Wegner, D. M. (2002). The Illusion of Conscious Will. Cambridge: The MIT Press.
  • Wolf, S. (1990). Freedom Within Reason. New York: Oxford University Press.
Toplam 70 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Felsefe
Bölüm Araştırma/İnceleme Makaleleri
Yazarlar

Ferhat Onur

Yayımlanma Tarihi 30 Haziran 2020
Kabul Tarihi 29 Haziran 2020
Yayımlandığı Sayı Yıl 2020 Cilt: 3 Sayı: 1

Kaynak Göster

APA Onur, F. (2020). İrademiz Özgür Değil: Metafizik Bir Problem Olarak Özgür İrade. MetaZihin: Yapay Zeka Ve Zihin Felsefesi Dergisi, 3(1), 13-40.