Araştırma Makalesi
BibTex RIS Kaynak Göster
Yıl 2018, Cilt: 2 Sayı: 2, 115 - 126, 29.12.2018
https://doi.org/10.33906/musicologist.456708

Öz

Kaynakça

  • Erol, Merih. (2015). Greek Orthodox Music in Ottoman Istanbul: Nation and Community in the Era of Reform. Bloomington: Indiana University Press.
  • Greve, Martin. (2017). Makamsız: Individualization of Traditional Music on the Eve of Kemalist Turkey. Würzburg: Erlon Verlag.
  • Göçek, Fatma Müge (2005). “The Legal Recourse of Minorities in History: Eighteenth-century Appeals to the Islamic Court of Galata” Minorities in the Ottoman Empire. Ed. Molly Greene: pp. 47-70. Princeton: Markus Wiener Publishers.
  • Güray, Cenk. (2012). Bin Yılın Mirası-Makamı Var Eden Döngü: Edvar Geleneği. [The Legacy of Millennium-The Cycle That Created Makam: Edvar Tradition] İstanbul: Pan Publishing.
  • Güray, Cenk and Aydın, Ali Fuat. (2011). The Effects of the Theorists of the Ecumenical Patriarchate to the Ottoman Musical Theory after the XVII. Century: Similarities and Differences. Paper presented at the 3rd International Conference of Byzantine Music and Hymnology. Athens, Greece, 29 October-2 November.
  • Kalaitzidis, Kyriakos. (2012). Post-Byzantine Music Manuscripts as a Source for Oriental Secular Music (15th to Early 19th Century). Würzburg: Erlon Verlag.
  • Özcan, Nuri. (2009). “Selim III, Musiki” [Selim III, Music] İslam Ansiklopedisi. 36: 425-426. Ankara: Türkiye Diyanet Vakfı Publishing.
  • Öztürk, Okan Murat. (2018). “How was the traditional makam theory westernized for the sake of modernization?” Rast Musicology Journal. 6 (1): 1769-1787.
  • Pappas, Miltiadis. (1997). “Kiltzanidis’in Kitabı” [Kiltzanidis’s Book] Master’s Thesis. İstanbul Technical University, İstanbul: Turkey.
  • Pappas, Miltiadis and Beşiroğlu, Ş. Şehvar. (2007). “Apostolos Konstas’ın Nazariyat Kitabı’na ilişkin bir inceleme”[A research on the Theory Book of Apostolos Konstas] İTÜ Dergisi/B. 4(2): 33-42.
  • Popescu-Judetz, Eugenia. (2010). Three Comparative Essays on Turkish Music. İstanbul: Pan Publishing.
  • Popescu-Judetz, Eugenia. (2002). Tanburî Küçük Artin: A Musical Treatise of the Eighteenth Century. İstanbul: Pan Publishing.
  • Popescu-Judetz, Eugenia; Sirli, Adriana Ababi. (2000). Sources of 18th Century Music: Panayiotes Chalatzoglou and Kyrillos Marmarinos’ Comparative Treatises on Secular Music. İstanbul: Pan Publishing.
  • Sajdi, Dana (Ed.) (2007). Ottoman Tulips, Ottoman Coffee: Leisure and Lifestyle in the Eighteenth Century. London & New York: I. B. Tauris.
  • Sancar, Fahriye Hazer. (2003). “City, Music and Place Attachment: Beloved İstanbul” Journal of Urban Design. 8 (3): 269-291.
  • Tanrıkorur, Cinuçen. (2005). Osmanlı Dönemi Türk Musikisi. [Turkish Music in the Ottoman Era] İstanbul: Dergâh Publishing.
  • Tura, Yalçın. (2006). Nâsır Abdülbâkî Dede, Tedkîk ü Tahkîk. İstanbul: Pan Publishing.
  • Yalçın, Gökhan. (2016). 19. Yüzyıl Türk Musikisinde Hâşim Bey Mecmuası: Birinci Bölüm Edvâr. [Haşim Bey’s Manuscript in the 19th Century Turkish Music: First Chapter Edvar] Ankara: Atatürk Kültür Merkezi Başkanlığı Publishing

Cross-Cultural Influences in Makam Theory: The Case of Greek-Orthodox Theorists in the Ottoman Empire

Yıl 2018, Cilt: 2 Sayı: 2, 115 - 126, 29.12.2018
https://doi.org/10.33906/musicologist.456708

Öz

The makam theory, which has been transmitted for nearly 5,000 years in Anatolian culture through the periods of Ancient Greek, Roman, and Byzantine Empires, Medieval Islam, the Ottoman Empire, and the Turkish Republic, presents an efficient cultural base on which sociocultural changes can be traced. In this regard, the works of Greek Orthodox theorists, who played a dominant role in the transmission of Ottoman music theory, especially after the 17th century, establish a powerful database for research on such topics as multi-culturalism in Ottoman music, the effect of Byzantine Music theory on Ottoman music, and the reflections of national identities in music. To be able to derive conclusions on these topics, the scope of this paper concentrates on a comparative survey of works of three Greek Orthodox theorists, namely Halaçoğlu, Marmarinos, and Kiltzanidis from the 18th and 19th centuries, and the works of other prominent theorists of the Ottoman music scene, such as Cantemir and Nâsır Abdülbâkî Dede. The comparative analysis provides a scope to better understand how the music related to the social life of the Ottoman Empire at the time, and how the aesthetic and social changes were reflected in the music.

Kaynakça

  • Erol, Merih. (2015). Greek Orthodox Music in Ottoman Istanbul: Nation and Community in the Era of Reform. Bloomington: Indiana University Press.
  • Greve, Martin. (2017). Makamsız: Individualization of Traditional Music on the Eve of Kemalist Turkey. Würzburg: Erlon Verlag.
  • Göçek, Fatma Müge (2005). “The Legal Recourse of Minorities in History: Eighteenth-century Appeals to the Islamic Court of Galata” Minorities in the Ottoman Empire. Ed. Molly Greene: pp. 47-70. Princeton: Markus Wiener Publishers.
  • Güray, Cenk. (2012). Bin Yılın Mirası-Makamı Var Eden Döngü: Edvar Geleneği. [The Legacy of Millennium-The Cycle That Created Makam: Edvar Tradition] İstanbul: Pan Publishing.
  • Güray, Cenk and Aydın, Ali Fuat. (2011). The Effects of the Theorists of the Ecumenical Patriarchate to the Ottoman Musical Theory after the XVII. Century: Similarities and Differences. Paper presented at the 3rd International Conference of Byzantine Music and Hymnology. Athens, Greece, 29 October-2 November.
  • Kalaitzidis, Kyriakos. (2012). Post-Byzantine Music Manuscripts as a Source for Oriental Secular Music (15th to Early 19th Century). Würzburg: Erlon Verlag.
  • Özcan, Nuri. (2009). “Selim III, Musiki” [Selim III, Music] İslam Ansiklopedisi. 36: 425-426. Ankara: Türkiye Diyanet Vakfı Publishing.
  • Öztürk, Okan Murat. (2018). “How was the traditional makam theory westernized for the sake of modernization?” Rast Musicology Journal. 6 (1): 1769-1787.
  • Pappas, Miltiadis. (1997). “Kiltzanidis’in Kitabı” [Kiltzanidis’s Book] Master’s Thesis. İstanbul Technical University, İstanbul: Turkey.
  • Pappas, Miltiadis and Beşiroğlu, Ş. Şehvar. (2007). “Apostolos Konstas’ın Nazariyat Kitabı’na ilişkin bir inceleme”[A research on the Theory Book of Apostolos Konstas] İTÜ Dergisi/B. 4(2): 33-42.
  • Popescu-Judetz, Eugenia. (2010). Three Comparative Essays on Turkish Music. İstanbul: Pan Publishing.
  • Popescu-Judetz, Eugenia. (2002). Tanburî Küçük Artin: A Musical Treatise of the Eighteenth Century. İstanbul: Pan Publishing.
  • Popescu-Judetz, Eugenia; Sirli, Adriana Ababi. (2000). Sources of 18th Century Music: Panayiotes Chalatzoglou and Kyrillos Marmarinos’ Comparative Treatises on Secular Music. İstanbul: Pan Publishing.
  • Sajdi, Dana (Ed.) (2007). Ottoman Tulips, Ottoman Coffee: Leisure and Lifestyle in the Eighteenth Century. London & New York: I. B. Tauris.
  • Sancar, Fahriye Hazer. (2003). “City, Music and Place Attachment: Beloved İstanbul” Journal of Urban Design. 8 (3): 269-291.
  • Tanrıkorur, Cinuçen. (2005). Osmanlı Dönemi Türk Musikisi. [Turkish Music in the Ottoman Era] İstanbul: Dergâh Publishing.
  • Tura, Yalçın. (2006). Nâsır Abdülbâkî Dede, Tedkîk ü Tahkîk. İstanbul: Pan Publishing.
  • Yalçın, Gökhan. (2016). 19. Yüzyıl Türk Musikisinde Hâşim Bey Mecmuası: Birinci Bölüm Edvâr. [Haşim Bey’s Manuscript in the 19th Century Turkish Music: First Chapter Edvar] Ankara: Atatürk Kültür Merkezi Başkanlığı Publishing
Toplam 18 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Antropoloji
Bölüm Articles
Yazarlar

Nevin Şahin 0000-0003-2604-0185

Cenk Güray

Ali Fuat Aydın

Yayımlanma Tarihi 29 Aralık 2018
Yayımlandığı Sayı Yıl 2018 Cilt: 2 Sayı: 2

Kaynak Göster

APA Şahin, N., Güray, C., & Aydın, A. F. (2018). Cross-Cultural Influences in Makam Theory: The Case of Greek-Orthodox Theorists in the Ottoman Empire. Musicologist, 2(2), 115-126. https://doi.org/10.33906/musicologist.456708