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Between Hinduism and Islam: Shirdi Sai Baba Example

Yıl 2021, Cilt: 6 Sayı: 2, 544 - 565, 25.06.2021
https://doi.org/10.30622/tarr.903914

Öz

Shirdi Sai Baba is a geniune example of Indian religion, culture and civilization. Although Sai Baba's birth, religion and caste were unknown, before and after his death, he dragged many members of different religions after him and was accepted by both Muslims and Hindus as a member of their religion. However, he never clarified this issue. He is a faqir saint who exhibits miracles(karamats) in the eyes of Muslims whereas for Hindus he is a guru who strives to guide them and lead them to salvation, even a god who descends to the earth and helps his devotees with his miracles. His teachings are a combination of elements belonging to Hinduism and Islam. The purpose of Sai Baba, who does not make any discrimination based on religion or caste, was to warn mankind with love and righteousness beyond preaching and to enable them to reach God.
Although Sai Baba's Muslim identity has remained in the shadows today, his famous words and preaches reveal his ties to Islam. In fact, it can be said that his Islamic identity was much more evident until about ten years before his death. Rather than a Hindu familiar with Islam, he appears to be a Muslim faqir with Hindu devotees whose familiar with elements of Hinduism. In the last years before his death, although, he allowed himself to be worshiped and used concepts such as karma and samsara more often. In the years following his death, Sai Baba's fame went beyond the borders of India and with the contribution of another famous Indian religious figure Sathya Sai Baba, he became known worldwide. Today, Shirdi is a pilgrimage site for the devotees of Sai Baba, and his tomb and the mosque where he spent his life, also a few of his remains are relics venerated during visits. Various religious rituals dedicated to Sai Baba still continue to be carried out with all their vitality within the framework of the Hindu religious tradition.

Kaynakça

  • Babuji, Sri Sainathuni Sarath (1996). Ârati Sai Baba The Psalm Book of Sri Sai Baba Samadhi Mandir at Shirdi. India: Saiyana Books Saipatham Publications.
  • Bharucha, Perin S. (1984). Sai Baba of Shirdi. Bombay: Shri Sai Baba Sansthan.
  • Chaturvedi, B. K. (2000). Sai Baba of Shirdi. New Delhi: Diamond Pocket Books.
  • Dabholkar, Govind Raghunath (2018). The Wonderful Life And Teachings Of Shri Sai Baba: Shri Sai Satcharita. Trans. Nagesh Vasudev Gunaji. Shirdi: Shri Sai Baba Sansthan Trust.
  • Elison, William (2014). Sai Baba Of Bombay: A Saint, His Icon, And The Urban Geography Of Darshan. History of Religions, 54(2), 151-187. https://doi.org/10.1086/677808
  • Jones, C.A., Ryan, D.J. (2007). Encyclopedia of Hinduism. New York: Facts on File Inc.
  • Kamath M.V., V.B., Kher (1991). Sai Baba of Shirdi, A Unique Saint. Bombay: Jaica Publications.
  • Kher, V.B. (2000). Sai Baba: His Divine Glimpses. New Delhi: Sterling Publishers.
  • Kutlutürk, Cemil (2018). Hinduizm’de Avatar İnancı, Ankara: Otto Yayınları.
  • ______________ (2019). Hint Düşüncesinde İslam Algısı. İstanbul: Dergâh Yayınları.
  • Loar, Jonathan (2018). From Neither/Nor to Both/and: Reconfiguring The Life and Legacy of Shirdi Sai Baba in Hagiography, International Journal of Hindu Studies, 22(3), 475-496. https://doi.org/10.1007/s11407-018-9246-0
  • Lochtefeld, James G. (2002). The Illustrated Encyclopedia of Hinduism, Volume 1. New York: Rosen Publishing.
  • McLain, Karline (2011). Be United, Be Virtuous: Composite Culture and the Growth of Shirdi Sai Baba Devotion. Nova Religio, 15(2), 20-49. https://doi.org/10.1525/nr.2011.15.2.20
  • ______________ (2016) Shirdi Sai Baba as Guru and God: Narasimhaswami’s Vision of the Samartha Sadguru. The Journal of Hindu Studies, 9(2). 186–204. https://doi.org/10.1093/jhs/hiw016
  • Munsiff, Abdul Ghani (1939). Hazrat Sai Baba of Shirdi, Meher Baba Journal, 1(5), 46-56.
  • Narasimhaswami, H.H. (2008[1940]). Devotees’ Experiences of Sri Sai Baba Part I-II-III. Chennai: All India Sai Samaj.
  • _____________________ (2004). Life of Sai Baba (All Four Parts In One Composite Volume). Chennai: All India Sai Samaj Publication.
  • _____________________ (1999). Shri Sai Baba’s Charters & Sayings. Chennai: All India Sai Samaj Publication.
  • Parthasarathy, Rangaswami (1997). God Who Walked on Earth: The Life and Times of Shirdi Sai Baba. New Delhi: Sterling Publishing.
  • Pradhan, Rao Bahadur M.V. (1988). Shri Sai Baba of Shirdi A Glimpse of Indian Spirituality. Shirdi: Shirdi Sansthan of Shri Sai Baba.
  • Rigopoulos, Antonio (1993). The Life and Teachings of Sai Baba of Shirdi. New York: State University of New York Press.
  • Ruhela, Sathya Pal (1997). Divine Grace Of Shri Shirdi Sai Baba: Thrilling Experiences of Sai Devotees In The Post-Samadhi Period (1918-1997). New Delhi: Diamond Pocket Books.
  • _______________ (2015). Sri Shirdi Sai Baba: The Universal Master. India: Patridge Publishing.
  • _______________(ed.) (2004). The Divine Life of Sri Shirdi Sai Baba. Sri Shirdi Sai Baba: The Unique Prophet of Integration içinde (17–32). New Delhi: Diamond Books.
  • Sharma, R.S. (2017). India’s Ancient Past. New Delhi: Oxford University Press.
  • Shepherd, Kevin R.D. (1986). Gurus Rediscovered: Biographies of Sai Baba of Shirdi and Upasni Maharaj of Sakori. Cambridge: Anthropographia Publications.
  • Shinde, Kiran A. (2016). Planning For Urbanization In Religious Destinations: Insights From Shirdi, India. Planning Practice and Research, 32(2), 132-151. https://doi.org/10.1080/02697459.2016.1198197
  • Sontheimer, Günther-Dietz (1989). Between Ghost and God: Folk Deity of the Deccan. Alf Hiltebeitel (ed.), Criminal Gods and Demon Devotees: Essays on the Guardians of Popular Hinduism içinde (ss. 299-337). New York: Sunny Press.
  • Srinivas, Smriti (1999). Sai Baba: The double Utilization of Written and Oral Traditions in A Modern South Asian Religious Movement. Diogenes, 47(187), 88-99. https://doi.org/10.1177/039219219904718709
  • Swallow, D.A. (1982). Ashes and Powers: Myth, Rite and Miracle in an Indian God-Man's Cult. Modern Asian Studies, 16(1), 123-158. Great Britain: Cambridge University Press. https://doi.org/10.1017/S0026749X0000072X
  • Warren, Marianne (2009). Unravelling The Enigma Shirdi Sai Baba In The Light of Sufism. New Delhi: Bird Publications.
  • Williams, Allison (2004). Experiencing Sai Baba’s Shirdi -A Guide. Shirdi: Saipatham Publications.
  • Williams, M. Monier (2008). A Sanskrit-English Dictionary. Varanasi: Indica Books.
  • https://www.Sai.org.in/ Erişim Tarihi 01.02.2021

Hinduizm ve İslam Arasında: Şirdi Sai Baba Örneği

Yıl 2021, Cilt: 6 Sayı: 2, 544 - 565, 25.06.2021
https://doi.org/10.30622/tarr.903914

Öz

Şirdi Sai Baba, Hint din, kültür ve medeniyetinin özgün bir örneğini oluşturur. Sai Baba’nın doğumu, dini menşei ve kastı belli olmamakla beraber o, ölümünden önce ve sonra pek çok din mensubunu peşinden sürüklemiş hem Müslümanlar hem de Hindular tarafından kendi dinlerinin mensubu kabul edilmiştir. O ise bu hususa hiçbir zaman açıklık getirmemiştir. Müslümanların gözünde kerametler sergileyen bir evliya fakîr, Hindular için ise kendilerine rehberlik edip onları kurtuluşa ulaştırmak için uğraşan bir guru hatta yeryüzüne inerek mucizeleriyle adanmışlarının yardımına koşan bir tanrıdır. Onun öğretileri Hinduizm ve İslam’a ait öğelerin bir birleşiminden müteşekkildir. Dine ya da kasta dayalı bir ayrım yapmayan Sai Baba’nın maksadı vaaz vermenin ötesinde sevgi ve doğrulukla insanlığı ikaz etmek ve Tanrı’ya ulaşmalarını sağlamaktır.
Her ne kadar Sai Baba’nın Müslüman kimliği günümüzde arka planda kalmış olsa da meşhur söz ve tavsiyeleri onun İslam’la bağını ortaya koymaktadır. Hatta vefatından yaklaşık on yıl öncesine kadar İslami kimliği çok daha belirgindir denilebilir. O, İslam dinine aşina olan bir Hindu’dan ziyade Hinduizm’e ait öğelere aşina, Hindu adanmışları olan bir Müslüman fakîr görünümündedir. Vefatından önceki son yıllarında ise kendisine tapınılmasına izin vermiş, karma, samsara gibi kavramları daha sık kullanmıştır. Ölümünü takip eden yıllarda Sai Baba’nın ünü Hindistan sınırlarını aşmış, bir diğer meşhur Hintli dini figür olan Sathya Sai Baba’nın da katkısıyla o, dünya çapında tanınmıştır. Günümüzde Şirdi, Sai Baba’nın taraftarları için bir hac yeri, mezarı, hayatını geçirdiği cami ve kendisinden kalan birkaç eşya ziyaretler sırasında hürmet gören kutsal emanetlerdir. Sai Baba’ya adanmış çeşitli dini ritüeller Hindu dini geleneği çerçevesinde halen tüm canlılığıyla sürdürülmeye devam etmektedir.

Kaynakça

  • Babuji, Sri Sainathuni Sarath (1996). Ârati Sai Baba The Psalm Book of Sri Sai Baba Samadhi Mandir at Shirdi. India: Saiyana Books Saipatham Publications.
  • Bharucha, Perin S. (1984). Sai Baba of Shirdi. Bombay: Shri Sai Baba Sansthan.
  • Chaturvedi, B. K. (2000). Sai Baba of Shirdi. New Delhi: Diamond Pocket Books.
  • Dabholkar, Govind Raghunath (2018). The Wonderful Life And Teachings Of Shri Sai Baba: Shri Sai Satcharita. Trans. Nagesh Vasudev Gunaji. Shirdi: Shri Sai Baba Sansthan Trust.
  • Elison, William (2014). Sai Baba Of Bombay: A Saint, His Icon, And The Urban Geography Of Darshan. History of Religions, 54(2), 151-187. https://doi.org/10.1086/677808
  • Jones, C.A., Ryan, D.J. (2007). Encyclopedia of Hinduism. New York: Facts on File Inc.
  • Kamath M.V., V.B., Kher (1991). Sai Baba of Shirdi, A Unique Saint. Bombay: Jaica Publications.
  • Kher, V.B. (2000). Sai Baba: His Divine Glimpses. New Delhi: Sterling Publishers.
  • Kutlutürk, Cemil (2018). Hinduizm’de Avatar İnancı, Ankara: Otto Yayınları.
  • ______________ (2019). Hint Düşüncesinde İslam Algısı. İstanbul: Dergâh Yayınları.
  • Loar, Jonathan (2018). From Neither/Nor to Both/and: Reconfiguring The Life and Legacy of Shirdi Sai Baba in Hagiography, International Journal of Hindu Studies, 22(3), 475-496. https://doi.org/10.1007/s11407-018-9246-0
  • Lochtefeld, James G. (2002). The Illustrated Encyclopedia of Hinduism, Volume 1. New York: Rosen Publishing.
  • McLain, Karline (2011). Be United, Be Virtuous: Composite Culture and the Growth of Shirdi Sai Baba Devotion. Nova Religio, 15(2), 20-49. https://doi.org/10.1525/nr.2011.15.2.20
  • ______________ (2016) Shirdi Sai Baba as Guru and God: Narasimhaswami’s Vision of the Samartha Sadguru. The Journal of Hindu Studies, 9(2). 186–204. https://doi.org/10.1093/jhs/hiw016
  • Munsiff, Abdul Ghani (1939). Hazrat Sai Baba of Shirdi, Meher Baba Journal, 1(5), 46-56.
  • Narasimhaswami, H.H. (2008[1940]). Devotees’ Experiences of Sri Sai Baba Part I-II-III. Chennai: All India Sai Samaj.
  • _____________________ (2004). Life of Sai Baba (All Four Parts In One Composite Volume). Chennai: All India Sai Samaj Publication.
  • _____________________ (1999). Shri Sai Baba’s Charters & Sayings. Chennai: All India Sai Samaj Publication.
  • Parthasarathy, Rangaswami (1997). God Who Walked on Earth: The Life and Times of Shirdi Sai Baba. New Delhi: Sterling Publishing.
  • Pradhan, Rao Bahadur M.V. (1988). Shri Sai Baba of Shirdi A Glimpse of Indian Spirituality. Shirdi: Shirdi Sansthan of Shri Sai Baba.
  • Rigopoulos, Antonio (1993). The Life and Teachings of Sai Baba of Shirdi. New York: State University of New York Press.
  • Ruhela, Sathya Pal (1997). Divine Grace Of Shri Shirdi Sai Baba: Thrilling Experiences of Sai Devotees In The Post-Samadhi Period (1918-1997). New Delhi: Diamond Pocket Books.
  • _______________ (2015). Sri Shirdi Sai Baba: The Universal Master. India: Patridge Publishing.
  • _______________(ed.) (2004). The Divine Life of Sri Shirdi Sai Baba. Sri Shirdi Sai Baba: The Unique Prophet of Integration içinde (17–32). New Delhi: Diamond Books.
  • Sharma, R.S. (2017). India’s Ancient Past. New Delhi: Oxford University Press.
  • Shepherd, Kevin R.D. (1986). Gurus Rediscovered: Biographies of Sai Baba of Shirdi and Upasni Maharaj of Sakori. Cambridge: Anthropographia Publications.
  • Shinde, Kiran A. (2016). Planning For Urbanization In Religious Destinations: Insights From Shirdi, India. Planning Practice and Research, 32(2), 132-151. https://doi.org/10.1080/02697459.2016.1198197
  • Sontheimer, Günther-Dietz (1989). Between Ghost and God: Folk Deity of the Deccan. Alf Hiltebeitel (ed.), Criminal Gods and Demon Devotees: Essays on the Guardians of Popular Hinduism içinde (ss. 299-337). New York: Sunny Press.
  • Srinivas, Smriti (1999). Sai Baba: The double Utilization of Written and Oral Traditions in A Modern South Asian Religious Movement. Diogenes, 47(187), 88-99. https://doi.org/10.1177/039219219904718709
  • Swallow, D.A. (1982). Ashes and Powers: Myth, Rite and Miracle in an Indian God-Man's Cult. Modern Asian Studies, 16(1), 123-158. Great Britain: Cambridge University Press. https://doi.org/10.1017/S0026749X0000072X
  • Warren, Marianne (2009). Unravelling The Enigma Shirdi Sai Baba In The Light of Sufism. New Delhi: Bird Publications.
  • Williams, Allison (2004). Experiencing Sai Baba’s Shirdi -A Guide. Shirdi: Saipatham Publications.
  • Williams, M. Monier (2008). A Sanskrit-English Dictionary. Varanasi: Indica Books.
  • https://www.Sai.org.in/ Erişim Tarihi 01.02.2021
Toplam 34 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Makaleler
Yazarlar

Arzu Yıldız 0000-0001-5286-1089

Yayımlanma Tarihi 25 Haziran 2021
Yayımlandığı Sayı Yıl 2021 Cilt: 6 Sayı: 2

Kaynak Göster

APA Yıldız, A. (2021). Hinduizm ve İslam Arasında: Şirdi Sai Baba Örneği. Turkish Academic Research Review, 6(2), 544-565. https://doi.org/10.30622/tarr.903914

Turkish Academic Research Review 
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