Ortak Öteki Suriyeli: Sosyal Kimlik ve Gerçekçi Çatışma Bağlamında Suriyeli Mülteci Temsili

Yıl 2023, Cilt: 38 Sayı: 92, 103 - 128, 01.12.2023

Sami Çoksan , Bengi Öner Özkan

https://doi.org/10.31828/turkpsikoloji.1352225

Cited By: 2

Öz

Bu araştırmanın amacı kendisini Türk (avantajlı grup) veya Kürt (dezavantajlı grup) olarak kimliklendiren katılımcıların Suriyeli mülteci temsillerini, sosyal kimlik ve gerçekçi çatışma algısı bağlamında betimlemek ve bu temsillerin katılımcıların iç grup özdeşimleri ile ilişkisini incelemektir. Bu kapsamda yaş ortalaması 39.6 olan 16’sı kadın 34 katılımcı ile yarı yapılandırılmış görüşme gerçekleştirilmiş ve katılımcıların iç grup özdeşimleri ölçülmüştür.
Katılımcıların Suriyeli mülteciler hakkında temsilleri yedi olumsuz tema altında toplanmıştır. Bunlar ekonomik yük ve finansal tehdit Suriyeli, toplumsal yıkıcı Suriyeli, kültürel kirletici Suriyeli, göçmen/mülteci Suriyeli, ülkesini bırakan/kaçan Suriyeli, dilenci/evsiz Suriyeli ve çok çocuklu üreyen Suriyelidir. Tüm temalar için yargıcılar arası tutarlılığın kabul edilebilir sınırın üzerinde olduğu görülmüştür. İç grupla özdeşim arttıkça Suriyeli mültecilerin kültürel kirletici olarak temsil edilme gücünün arttığı gözlenmiştir. Ancak iç grup özdeşimi, Suriyeli mültecilerin finansal tehdit olarak temsil edilme gücünü yordamamaktadır. Suriyeli mülteciler kültürel kirletici temsiline kıyasla daha fazla finansal tehdit olarak temsil edilmektedir. Türk ve Kürt katılımcılar arasında Suriyeli mültecilerin finansal ya da kültürel tehdit olarak temsil edilmesi açısından bir fark gözlenmemiştir. Bulgular, sosyal kimlik, gruplar arası rekabet, gerçekçi çatışma ve sembolik tehdit algısı bağlamında yorumlanmış, olası toplumsal problemleri engellemek için Suriyeli mültecilere yönelik olumsuz temsillerin nasıl dönüştürülebileceği tartışılmıştır.

Anahtar Kelimeler

Ekonomik tehdit, kültürel tehdit, özdeşim, Suriyeli mülteci temsili, temsil

Etik Beyan

Bu araştırma 2018-SOS-054 koduyla Orta Doğu Teknik Üniversitesi İnsan Araştırmaları Etik Kurulu tarafından onaylanmıştır. Araştırma öncesinde tüm gönüllülerden yazılı ve sözlü onam alınmıştır. Beyan edilecek herhangi bir fikir ayrılığı ya da çıkar çatışması bulunmamaktadır.

Teşekkür

Veri toplama sürecinde bize yardım eden Gülin YILDIZ ile Serpil YILDIZ-ÇOKSAN'a teşekkür ederiz.

Kaynakça

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