The people of our century, who put positive science in the place of religion and made the science of things up to the atom of matter, filled the emptiness that occurred in their hearts by turning away from religion with worldly passions. He forgot himself while he was scrutinizing everything. The human being, who should be a touchstone for everything, is evaluated with things today. As a result of this, the feelings of sincerity, love and love are erased from human life and replaced by grudge, passion, hatred and love of matter. A psychologist who will analyze the mental depression of the person who ended his life with a bullet he put into his brain while he was in possession of millions, a sociologist who will reveal the causes of increasing social crises day by day, and a doctor who will offer medicine for all social diseases has not yet arrived.

The materialistic people of today, who understand civilization as technical and economic superiority, are troubled. Those who have to give direction to the society look for the crisis in matter, they forget the meaning aspect of the morphological body. However, the problem of the people of our century is, first of all, spiritual. Anything given to a person who is not satisfied spiritually will only increase his passion for him.

Today, the Islamic world of approximately one and a half billion people needs a new dynamism. This dynamism, fourteen centuries ago, Hz. It will begin with re-igniting the torch that Muhammad (saas) lit from Hira. Re-examining the decaying works and destroyed art monuments in the libraries and reaching the depth of soul and meaning in them will be the first good news of this birth.

The twentieth century has been the scene of many ideas and ideological disputes, especially for Turkey and the Islamic world. All sorts of ideologies were discussed, from Democracy to Socialism, from Fascism to Communism; every idea and thought was presented to the publishing market. But let us regretfully note that Islam was the least emphasized and least known among them. His worldview, understanding of science, spiritual and cultural values ​​were not sufficiently presented to the idea market. Our publication will be in the direction of ensuring that Islamic thought takes place among these currents of thought.

Our journal is open to all kinds of ideas and arts that are not against Islam. Science is the language of Islam. It is our aim to examine the issues in a comparative way with Islamic thought rather than to deal with them abstractly. However, even if they are not Islamic, articles that have the identity of being scientific are not to be included in our pages. Maximum sensitivity will be shown to ensure that the expression is plain, in accordance with the rules of the Turkish language, and free from a fabricated language. In this respect, our journal will be the garden of ideas of the connoisseurs of science and knowledge, who express the most beautiful ideas in the sweetest language, I hope.

Sa'y ü diligence is from us, tawfiq and grace are from Allah.

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